Quotes About Belief

Sometimes people hold a core belief that is very strong. When they are presented with evidence that works against that belief, the new evidence cannot be accepted. It would create a feeling that is extremely uncomfortable, called cognitive dissonance. And because it is so important to protect the core belief, they will rationalize, ignore and even deny anything that doesn't fit in with the core belief.

In American fiction, belief is like that. Belief as upbringing, belief as social fact, belief as a species of American weirdness: our literary fiction has all of these things. All that is missing is the believer.

I am confident that those who believe in belief are wrong. That is, we no more need to preserve the myth of God in order to preserve a just and stable society than we needed to cling to the Gold Standard to keep our currency sound. It was a useful crutch, but we've outgrown it. Denmark, according to a recent study, is the sanest, healthiest, happiest, most crime-free nation in the world, and by and large the Danes simply ignore the God issue. We should certainly hope that those who believe in belief are wrong, because belief is waning fast, and the props are beginning to buckle.

Those beliefs about the essential goodness or beauty of the world are fundamentally paper-thin bullshit. There's not an essential belief that isn't a contingent belief. It could all be destroyed in a second, at any second. And I have an issue with that.

It is probably true that almost all atheists stand for the values of reason and freethought. I will attempt to put these values in more substantial terms. There is the belief that inquiry and doubt are essential checks against deception, self deception, and error. There is the belief that logic and the scientific method is the only way the world can arrive at an agreement on the truth about anything.

The New Age movement looks like a mixed bag. I see much in it that seems good: It's optimistic; it's enthusiastic; it has the capacity for belief. On the debit side, I think one needs to distinguish between belief and credulity. How deep does New Age go? Has it come to terms with radical evil? More, I am not sure how much social conscience there is in New Age thinking.

The belief in a certain idea gives to the researcher the support for his work. Without this belief he would be lost in a sea of doubts and insufficiently verified proofs.

There were some ages in Western history that have occasionally been called Dark. They were dark, it is said, because in them learning declined, and progress paused, and men labored under the pall of belief. A cause-effect relationship is frequently felt to exist between the pause and the belief.

Sometimes you've got to #‎ believe in someone else's belief in you until your #‎ belief kicks in.

The atheist risk everything for the present and the future, on the basis of a belief that we are uncaused by any intelligent being. We just happen to be here. That one is willing to live and die in that belief is a very high price to pay for conjecture.

Self belief will always push fear away, but you need to always practice self belief otherwise fear will come back and tap you on the shoulder.

I think that things like curses or whatever - those labels - come from belief systems, universal belief systems. So when you get a global consciousness of something, then that becomes a quote-unquote "truth" for everybody. You know, "This is what happens in the Kennedy family." "This is what happens with the Hemingways." And the more people believe in it, the more it kind of resuscitates the problem; it keeps bringing life to this idea that a curse exists that you can never get out from under.

One belief, more than any other, is responsible for the slaughter of individuals on the alter of the great historical ideas - justice or progress or happiness of future generations... or emancipation of a nation or race or class... this is the belief that somewhere... there is a final solution.

With the near-death or clinical near-death phenomenon some people who are brought back from 'death' have reported being alive the entire time they were 'dead.' This phenomenon occurs among people with a wide diversity of religious belief and no religious belief at all - from atheists to Zen Buddhists.

What is wrong is not the great discoveries of science—information is always better than ignorance, no matter what information or what ignorance. What is wrong is the belief behind the information, the belief that information will change the world. It won’t.

Belief is not truly belief while doubt can still touch it.

A belief in feminism is a belief in personal freedom - the freedom to live a life free of fear of violence, to select a fulfilling career and be compensated fairly, to choose when to start a family, to marry whom you love. I want everyone, regardless of gender, to live a life free of restriction or fear, able to pursue their own personal brand of happiness and fulfillment.

What motivates most gold purchasers is their belief that the ranks of the fearful will grow. During the past decade that belief has proved correct. Beyond that, the rising price has on its own generated additional buying enthusiasm, attracting purchasers who see the rise as validating an investment thesis. As 'bandwagon' investors join any party, they create their own truth - for a while.

The most interesting character to me is someone who is stuck in the no man's land between Belief and Unbelief, Faith and Faithlessness. I'm capitalizing like a German, but it doesn't matter whether it's faith in a person or in God, or belief in science or whatever, it's the desperate in-between state that makes for interesting dramatic tension.

I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe - what other choice was there? We do it every day, I realized. We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery. To continue believing in yourself, believing in the doctors, believing in thetreatent, believing in whatever I chose to believe in, that was the most important thing.

Interest in Education will acquire great strength only from the moment when belief in a God and His care is renounced, just as the art of healing could only flourish when the belief in miracle cures ceased.

I am a child of the Enlightenment. I think irrational belief is a dangerous phenomenon, and I try to consciously avoid irrational belief. On the other hand, I certainly recognize that it's a major phenomenon for people in general, and you can understand why it would be. It does, apparently, provide personal sustenance, but also bonds of association and solidarity and a means for expressing elements of one's personality that are often very valuable elements. To many people it does that. In my view, there's nothing wrong with that.

Action will furnish belief,-but will that belief be the true one? This is the point, you know.

When we have learned something, there's this thing called belief perseverance. Having learned something, we tend to cling to that belief, even in the face of overwhelming evidence to the contrary.

My belief in God is personal, I do not need to browbeat anyone into agreeing with me, because I believe what I believe and I try to live by it. My belief in God is about trying to be the best person I can be in this life.

I have always had a deep belief that every movie, every artistic expression, is political. Don't be fooled. Even ones that we wouldn't consider overtly political are political. When we spend time doing anything, whether it's distraction or whether it's something that we have to face, it is always political. That's my belief.

The belief that consciousness extends beyond death is surely to put more belief in the permanence of self, not less. That seems to me a comfort that you're allowing yourself.

In the end, we love people into belief. We do not argue them into belief.

I realize anew that, just as we must learn to obey God one choice at a time, we must also learn to trust God one circumstance at a time. Trusting God is not a matter of my feelings but of my will. I never feel like trusting God when adversity strikes, but I can choose to do so even when I don’t feel like it. That act of the will, though, must be based on belief, and belief must be based on truth.

We are, indeed, not among the least contented. You, however, if your belief makes you blessed then appear to be blessed! Your faces have always been more injurious to your belief than our objections have! If these glad tidings of your Bible were written on your faces, you would not need to insist so obstinately on the authority of that book ... As things are, however, all your apologies for Christianity have their roots in your lack of Christianity; with your defense plea you inscribe your own bill of indictment.

I don't believe anything I write or say. I regard belief as a form of brain damage, the death of intelligence, the fracture of creativity, the atrophy of imagination. I have opinions but no Belief System (B.S.)

Those of us who have transcended mythical belief systems know without any doubt that there is no God up in the sky. But when we awaken to what I call the evolutionary impulse - the mysterious passion to evolve, to become, to develop on every level-we rediscover who God is.

So little is actually worthy of belief or disbelief. Better to strive to coexist than seek to disapprove . . .

In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.)

The depth of our belief in the Resurrection and the Atonement of the Savior will, I believe, determine the measure of courage and purpose with which we meet life's challenges.

The belief that a personal life exists apart from God creates experience disconnected from God. This is painful and frustrating. Our spiritual work is to break down the illusion that we have a life here and that a life of God is somewhere else.

Once when we were fifteen, River (Phoenix) and I went out for this fancy dinner in Manhattan and I ordered soft-shell crabs. He left the restaurant and walked around on Park Avenue, crying. I went out and said, "I love you so much. Why?" He had such a pain that I was eating an animal, that he hadn't impressed on me what was right. I loved him for that. For his dramatic desire that we share every belief, that I be with him all the way

The Catholic clergy seldom bother to make their arguments plausible; it is plain that they have little respect for human intelligence, and indeed little belief in its existence.

The true hero fights and dies in the name of his destiny, and not in the name of a belief.

I've always had some sort of affinity for the ends of things. It depends on the song, I try to explore it in different ways. Sometimes when I think about death I'm thinking of it as a physical character that can teach you things and sometimes I'm thinking of it in a finite sense and other times I'm just asking questions that I can't answer. I don't really like to state my personal belief, because I change my mind too often, but I imagine something peaceful. Whether it's a rest or another world or some kind of eternity, it doesn't seem like a scary thing.

It appears evident, therefore, that those actions only can truly be called virtuous, and deserving of moral approbation, which the agent believed to be right, and to which he was influenced, more or less, by that belief.

My reason taught me that I could not have made one of my own qualities - they were forced upon me by Nature; that my language, religion, and habits were forced upon me by Society; and that I was entirely the child of Nature and Society; that Nature gave the qualities and Society directed them. Thus was I forced, through seeing the error of their foundation, to abandon all belief in every religion which had been taught by man.

The major problem of our time is the decay in the belief in personal immortality, and it cannot be dealt with while the average human being is either drudging like an ox or shivering in fear of the secret police... How right [the working classes] are to realize that the belly comes before the soul, not in the scale of values but in point of time!

What a vindication of the belief that ordinary people can do extraordinary things, what a reminder of what Bobby Kennedy once said, about how small actions can be like pebbles being thrown into a still lake, and ripples of hope cascade outwards and change the world.

Faith is belief in what you cannot see or prove or touch. Faith is walking face-first and full-speed into the dark.

The belief in a single truth is the root cause for all evil in the world.

Probability is not about the odds, but about the belief in the existence of an alternative outcome, cause, or motive.

The Gospel is a declaration of something totally finished apart from our agreement or vote. Inside that declaration is an ongoing and relentless invitation to deepening relationship but any lack of belief or participation on our part has no power to negate the accomplished truth of that declaration.