Quotes About Catholic

If we get you in the early years of your life and we fill your head with all of the Catholic stories, then it's very hard for you to stop being Catholic. Catholics are Catholics because they like being Catholic.

I'm an ex-Catholic priest. I have such a complex relationship to Catholicism. On the one hand, if I called myself a Catholic it would have to be a very unorthodox one, as I just don't believe all of the teachings of the Church. But on the other hand, I'm an educated man because the Catholic Church educated me. It gave me something that is really important to me. So I always think about my faith. I always have it, and sometimes I can't talk about it, and sometimes I can. I am like an adolescent in that way. Teens are asking questions: who is God and what does it mean to have faith?

I think once a Catholic, always a Catholic. You never escape. I still have Catholic guilt. It is in its basis a really powerful religion and a really strong set of beliefs. They permeate my work in many ways.

The Dalai Lama says that when a Catholic and a Buddhist speak, the Buddhist becomes a deeper Buddhist and the Catholic becomes a deeper Catholic.

Such then in number and importance are the precious ties belonging to the Christian name which keep a believer in the Catholic Church, as it is right they should ... With you, where there is none of these things to attract or keep me... No one shall move me from the faith which binds my mind with ties so many and so strong to the Christian religion... For my part, I should not believe the gospel except as moved by the authority of the Catholic Church.

If there is anyone who's living the work of the New Testament, it's the nuns of the Catholic church and not the Catholic hierarchy.

I'm a writer of faith. I was raised Catholic, and I have a deeply Catholic imagination.

BC is not going to replace the hierarchy, and BC is not going to lead some major reform in the Catholic Church - that's got to come out of the whole Catholic community.

Is he Catholic?" her grandmother asked on the way out. He's a drug dealer -- so if he is religious, he's got incredible powers of reconciliation. "He looks like a good boy," her vovo said over her shoulder. "A good Catholic boy." And that was that -- for now.

I'm Catholic and Mum taught me the comfort that you can get from going to church. But I'm an a la carte Catholic. I love all the pomp and ceremony of it.

I'm a Roman Catholic! A devout Roman Catholic.

Becoming Catholic involves entering into a relationship with the Catholic Church.

The Catholic men are more upset about women not being able to be priests than are Catholic women.

In the agreement to rescue Rome [i.e., the Roman Catholic Church's hierarchy] from the predicament of losing its world control to Protestantism, and to preserve the spiritual and temporal supremacy which the popes [had] 'usurped' during the Middle Ages, Rome now 'sold' the [Roman Catholic] Church to the Society of Jesus [i.e., the Jesuits]; in essence the popes surrendered themselves into their hands.

The concept of 'purgatory' is in Catholic Church dogma, and most black people are not Catholic - mostly their Christian realities focus on heaven or hell. Purgatory is for the expiation of sin, the fact that you are there, and not in hell, means you'll eventually work your way to heaven. The experience of this play, 'Small oak tree', and its psychological architecture, relies on its knowledge of that. Many black people believe that this life, within itself, is a way to work out whatever obligations we have, in order to get to a better place.

I was raised a good little Catholic. What's more theatrical than the ritual of the Catholic church?

I always say I'm Catholic - but a cultural Catholic. I wouldn't say I'm a spiritual person, although I pray every day.

Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

Plenty of people are raised Catholic and then aren't Catholic anymore, like any religion.

When you don't have kids and you're in a Catholic family - one of my sisters had 10 children in 11 years - she's part rabbit - you feel kind of guilty about that. So, I want to do things for other people's children.

I don't go to church any more, but I think that Catholicism is rather like the brand they use on cattle: I feel so formed in that Catholic mould that I don't think I could adopt any other form of spirituality. I still get feelings of consolation about churches.

I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.

I describe myself as a "spiritual sampler," raised Catholic, been Baptist, Methodist, and a Unity member.

... the average Catholic perceives no connection between religion and morality, unless it is a question of someone else's morality.

For the church to say that abortion is not acceptable for a Catholic is fine. To say directly or indirectly that on something that is a church teaching that you must also vote according to that - that's not acceptable in a country based on the First Amendment.

Wherever the bishop shall appear, let the multitude of also be, just as wherever Jesus Christ is, there is the catholic [i.e., universal] church. It is not lawful either to baptize or to celebrate a love feast without the bishop, but whatever he approves of, that is also pleasing to God.

Still stands the forest primeval; but far away from its shadow, Side by side, in their nameless graves, the lovers are sleeping.Under the humble walls of the little catholic churchyard,In the heart of the city, they lie, unknown and unnoticed;Daily the tides of life go ebbing and flowing beside them,Thousands of throbbing hearts, where theirs are at rest and forever,Thousands of aching brains, where theirs no longer are busy,Thousands of toiling hands, where theirs have ceased from their labors,Thousands of weary feet, where theirs have completed their journey!

This is a particular thing, you know, catholic stories of martyrs who had their head removed and then continued to be miraculous in the last moments of their life.

I often went to Catholic mass or Eucharist at the Episcopal church, nourished by the symbol and power of this profound feeding ritual. It never occurred to me how odd it was that women, who have presided over the domain of food and feeding for thousands of years, were historically and routinely barred from presiding over it in a spiritual context. And when the priest held out the host and said, "This is my body, given for you," not once did I recognize that it is women in the act of breastfeeding who most truly embody those words and who are also most excluded from ritually saying them.

I'm very happy and being raised Catholic I assume it will end tomorrow. The rug will be pulled out from under me and someone will say, now go to your real job, shoveling poop somewhere.

I know many Catholic priests and nuns who use the Buddhist teachings to become better Catholics, and Jews who use them to become better Jews. Why not?! It just takes us towards more deeply recognizing our original nature, which is what we all share after all.

You have no idea how much nastier I would be if I was not a Catholic. Without supernatural aid I would hardly be a human being.

When I was little, I went to a Catholic school and was required to go to church every morning and with my parents on Sundays, so I spent a lot of time sitting on a wooden pew. Angels are sort of a relief. If you're looking around, the other imagery is so dark and heavy. Looking at the beautifully rendered pictures of angels was more uplifting.

My mother was raised very, very strict Catholic in the Midwest. There was so much fear and intimidation [in the faith]. So, growing up, I was always looking for my connection. I've found myself praying before meals, before bed; there's always been this gratitude for things that are bigger than me.

We are compelled, our faith urging us, to believe and to hold—and we do firmly believe and simply confess—that there is one holy Catholic and Apostolic Church, outside of which there is neither salvation nor remission of sins.

If a person is gay and seeks God and has good will, who am I to judge him? The Catechism of the Catholic Church explains this very well. It says they should not be marginalized because of this (orientation) but that they must be integrated into society. The problem is not having this orientation. We must be brothers.

Many of my ardent admirers would be roundly shocked and disturbed if they realized that everything I believe is thoroughly moral, thoroughly Catholic, and that it is these beliefs that give my work its chief characteristics.

But there was a time when each of us stood naked before the world, confronting life as a serious problem with which we were intimately and passionately concerned... There was a time when Free Love versus Catholic Morality was a question of as much importance to our hot bodies as if a pistol had been clapped to our heads. Further back, there were times when we wondered with all our souls what the world was, what love was, what we were ourselves.

There will always be situations in which conflicts arise between individual and communal values - Catholic police officers deployed to enable women to enter abortion clinics without harassment and doctors who oppose performing abortions. No social role is free of such potential conflicts.

But pure wit is akin to Puritanism; to the perfect and painful consciousness of the final fact in the universe. Very briefly, the man who sees the consistency in things is a wit - and a Calvinist. The man who sees the inconsistency in things is a humorist - and a Catholic.

I grew up as a Catholic, and there was so much that was beautiful there, and also so much that was troubling. The whole patriarchal thing, the whole male-dominated approach, really bothered me.

I was raised in a Baptist household, went to a Catholic church, lived in a Jewish neighborhood, and had the biggest crush on the Muslim girls from one neighborhood over.

Once she has committed sin, there is nothing left for the Protestant woman, whereas the Catholic Church, hope of forgiveness makes a woman sublime.

They [teachers] beat it right out of me. Or they beat it into me and educated it out of me. I don't know; that's an interesting question. The Catholic schools required work, so I think that may have been where the work ethic came from, in answer to the question of how my character may have been shaped.

I’m indebted to the teachers who shaped me - from the Sisters of St. Joseph at St. Croix Catholic elementary to the monks of St. John’s in Minnesota to my professors at Georgetown.

I'm Jewish, but my mom's Catholic, so the guilt area is covered. I have the highest expectations, along with the lowest. I tried to put as much of myself as possible in Reality Bites, but in terms of my humor, I'm still trying to figure out what my sensibility is. It's a process, really. I don't feel like I have a very clear idea of what I'm supposed to be, or even of how people perceive me, except that I got put into this Generation X file.

Confessionalism relates to writers of color. I think confessional poetry is in its way very Catholic, capital C. One of the formative ideas of Confessionalism, beyond psychoanalysis, is a very actual fall from grace. And, at least in America, people of color never occupy that position of grace the way that white people do. So I think that in some very actual ways the confessional mode, strictly speaking, is not possible for non-white writers.

There was plenty of dysfunction in my family and I went to Catholic School with these psychotic nuns. I would always try to be funny to lighten the mood.