Quotes About Catholic

I am Catholic, I was raised Catholic, I am a practicing Catholic. But I say we need to agree to disagree. We have a shared mission around poverty, and I focus on that, because we do a lot with the Catholic Church around poverty alleviation. I'm always looking for: what is the common thread? What do we care about? What do we believe in? We believe in women around the world. We believe in all lives have equal value.

I was born and bred a Catholic. I was brought up a very strong Catholic - I practiced in a seminary for four years, from eleven to fourteen, and trained to be a Catholic priest. So I was very steeped in all that.

The funny thing about being Catholic, and I was raised Catholic, is that you identify with the Church, just as part of your character. Nevermind what you believe, it's just who you are.

I went to Catholic school in and out. I'm what you call a recovering Catholic. I have many major issues with the church.

I'm a Catholic, raised a Catholic. I was an altar boy. Religion has been a huge part of my life. It helped lead me through a war, leads me today.

It would also have been helpful to have gone to a Catholic grammar school. The only people who know grammar are those people who went to Catholic grammar school. Those nuns beat it into them.

The Catholic men are more upset about women not being able to be priests than are Catholic women.

I was born a Catholic and now I'm a lapsed Catholic. I'm something but I'm not a believer any more.

Plenty of people are raised Catholic and then aren't Catholic anymore, like any religion.

It is true that the Jewish tradition emphasizes the moral mandate to save life. It also has a different position from the Catholic Church on the moral status of the embryo. It has a more developmental view of when human life, in the sense of personhood, begins than does the Catholic Church.

My parents, neither one of them went to college. That wasn't available to them. But, you know, we had a wonderful life. You know, it - you know, we lived in what would now be considered poverty, but, you know, it didn't feel like poverty when I was living it. I had a great time and got a - had a great experience. I went to Catholic school through high school. I had a wonderful education.

I would say that Catholics came in and competed with the Protestant work ethic. That is one thing. And they did assimilate into the broader society and a lot of them, especially Irish Catholic did their best to sound like they were English rather than Irish by dropping and the O and the apostrophe.

When I went to Catholic high school in Philadelphia, we just had one coach for football and basketball. He took all of us who turned out and had us run through a forest. The ones who ran into the trees were on the football team.

What do you want to want to be, anyway?" "I don't know; I guess what I want to be is a good Catholic." "What you should say"--he told me--"what you should say is that you want to be a saint.

Catholic theology accounts for the fact that there's evil in the world. People say, well, how could God let this happen. Well, what God did was set the mechanism in motion and then allow people to do the best they can under the circumstances that they're dealt in order to gain grace and get into heaven.

I describe myself as a "spiritual sampler," raised Catholic, been Baptist, Methodist, and a Unity member.

For the church to say that abortion is not acceptable for a Catholic is fine. To say directly or indirectly that on something that is a church teaching that you must also vote according to that - that's not acceptable in a country based on the First Amendment.

An effort to declare the ban on contraception ‘infallible’ would have the immediate effect of focusing Catholic dissent on the doctrine of infallibility itself. . . . A storm of dissent, and even ridicule, directed at infallibility itself would ensue from such a declaration.

I was a fervent Catholic, and I belonged to the national organizations, even becoming one of the national leaders, until the age of 21, 22.

Even Martin Luther and John Calvin believed that the Roman Catholic church, up to the Council of Trent, was basically orthodox - a true church with sound fundamental doctrines as well as significant error.

I grew up with the Boston vibe and the Catholic vibe. I don't want to put anybody out.

The ideal reader of my novels is a lapsed Catholic and failed musician, short-sighted, colour-blind, auditorily biased, who has read the books that I have read.

I had this duality growing up with my dad being a strict Catholic and his brother being a priest and my mother finding God in nature, so I've taken a little from both [traditions].

Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.

At age 11, I went to a Jewish school. I speak Yiddish. I'm Church of England Protestant. My father was Catholic, and my mother was Protestant. My wife is a Muslim.

I have met many Roman Catholic theologians who will emphasize as much as any good Protestant preacher that everything comes from the love and grace of God.

For years I had been disillusioned by the Church of England's compromising on everything. The Catholic Church doesn't care if something is unpopular.

If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.

Heretics are not to be disputed with, but to be condemned unheard, and whilst they perish by fire, the faithful ought to pursue the evil to its source, and bathe their heads in the blood of the Catholic bishops, and of the Pope, who is the devil in disguise.

Exploring Ecclesiology is true to its subtitle, being both vibrantly evangelical and admirably ecumenical; it is commendable for its depth, breadth, and erudition. Harper and Metzger's sympathetic engagement with Catholic ecclesiology is challenging and reciprocal. I especially appreciate how the authors emphasize and explore the vital connection between ecclesiology and eschatology, something very beneficial to readers seeking to better appreciate how living the Faith in community today relates to the hope of entering fully into Trinitarian communion in the life to come.

Let us thank all those who teach in Catholic schools. Educating is an act of love; it is like giving life.

There will always be situations in which conflicts arise between individual and communal values - Catholic police officers deployed to enable women to enter abortion clinics without harassment and doctors who oppose performing abortions. No social role is free of such potential conflicts.

What we argue in the piece is that the headscarf has become a political symbol for an ideology of Islam that is exported to the world by the theocracies of the governments of Iran and Saudi Arabia. Just like the Catholic Church in the 17th century did religious propaganda to challenge the Protestant Reformation, these ideologies are trying to define the way Muslims express Islam in the world.

My mother converted when I was 16. She was the driving force behind religion in our family. So, I'm sure I was heavily influenced by that. But, I also was, and still am, convinced by the Catholic churches historical claims to represent the continuity with the early Church that other forms of Western Christianity lack.

I happen to be catholic, and I heard that the pope was asking that we abolish the death penalty and I would have to respectfully disagree with him. As many murders as I've had to deal with in my career, watching and dealing with the victim's families throughout the beginning of the incident all the way until today. There are a lot of folks that feel that they didn't have the justice that was due to them.

G.K. Chesterton, who was part of a Catholic conservatism that was kind and loving, not reactionary or hateful, said "We're all in the same boat in a stormy sea and we owe each other a terrible loyalty." I think that's profoundly true, yet it's difficult to have civil dialogue right now with other Christians, so how can we possibly talk to "all the nations"?

One of the reasons they didn't go to Bosnia, bin Laden has explained extensively, was because they couldn't establish a base anywhere. Not in Catholic Croatia. Not in Orthodox Serbia. So they sent some trainers and a lot of money.

Because we lived in the presence of the church and the convent and the rectory and the school 24-7. And this was an enormous cornerstone in the lives of my entire family. They were all pretty serious Catholic churchgoers.

I went to an all-boys Catholic school, and not only were we not allowed to wear pajamas, we had to wear dress shirts, dress pants, a tie, dress shoes... they stopped making us wear blazers, like, two years before I started there, so pajamas... you wouldn't even get in the front door wearing pajamas at my school.

A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.

Any appellative at all savouring of arbitrary rank is unsuitable to a man of liberal and catholic mind.

I can definitely make an argument for atheism. I was very educated in scripture and dogma and the church, particularly the Catholic Church. I could not possibly know that I disagreed with religion unless I knew what I was disagreeing with.

If you're from New York and you're Catholic, you're still Jewish. If you're from Butte Montana and you're Jewish, you're still goyisch. The Air Force is Jewish, the Marine Corps dangerous goyisch. Rye Bread is Jewish, instant potatoes, scary goyisch. Eddie Cantor is goyisch, George Jessel is goyisch-Coleman Hawkins is Jewish.

I grew up in Stillwater, Minnesota in a proud Catholic family.

If you're a Catholic you believe what the Church teaches and the climate makes no difference.

I think just the above things. I think I wanted to learn from both cultures. So, I think the music is a little more reflective of the... Catholic culture but the theology, obviously, is much more Reformational.

I'm not a beatnik. I'm a Catholic.

I did study drama at Catholic U, but the undergraduates weren't put in productions, really, except as extras, and it wasn't a hands-on kind of thing at all. I couldn't afford to go to another college. And my grandparents lived in D.C., so I was able to live with them, and that's how I was able to afford it at all.