Quotes About Church

I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.

A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.

My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic... Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.

But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.

The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief.

As long as we see church life as a meeting we’ll miss its reality and its depth. If the truth were told, the Scriptures tell us very little about how the early church met. It tells us volumes about how they shared life together. They didn’t see the church as a meeting or an institution, but as a family living under Father.

Let us pray for the Catholic Church; for the Churches throughout the whole world; that is, for their truth, unity, and stability; that in all charity may flourish, and truth may live. For our own Church, that what is lacking in it may be supplied; what is unsound, corrected; that all Heresies, Schisms, Scandals, as well public as private, may be removed. Correct the wandering, convert the unbelieving, increase the faith of the Church, destroy Heresies, discover the crafty enemies, crush the violent.

It is the voice of the Church that is heard in singing together. It is not you that sings, it is the Church that is singing, and you, as a member of the Church, may share in its song.

Norfolk would not be Norfolk without a church tower on the horizon or round a corner up a lane. We cannot spare a single Norfolk church. When a church has been pulled down the country seems empty or is like a necklace with a jewel missing.

And when a whirl-winde hath blowne the dust of the Churchyard into the Church, and man sweeps out the dust of the Church into the Church-yard, who will undertake to sift those dusts again, and to pronounce, This is the Patrician, this is the noble flower, and this the yeomanly, this the Plebian bran.

A horrible human toll the Russian Orthodox Church suffered throughout almost the entire 20th century. The Church is just rising from its knees. Our young post-Soviet state is just learning to respect the Church as an independent institution.

It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.

I tried to give some warnings early on to a lot of my Christian followers that mixtape really wasn't targeted at the church so they would be able to understand. I wanted to wrestle with some things that I know people outside of the church wrestle through. When It comes to the church I just want to edify.

The clerical system of church management is exceedingly popular, but the whole thought is foreign to Scripture. In a church all the members are active. He [God] appointed some to take oversight of the work so that it might be carried on efficiently. It was never His thought that the majority of the believers should devote themselves exclusively to secular affairs and leave church matters to a group of spiritual specialists.

Over the road there was a church: a modern gray building, which constantly played a recording of church bells. Strange it was. Why no proper bells? I never went in but I bet it was a robot church for androids, where the Bible was in binary and their Jesus had laser eyes and metal claws.

There's nobody who doesn't have problems with the church, because there's sin in the church. But there's no other place to be a Christian except the church.

God has a church upon the earth, who are His chosen people, who keep His commandments. He is leading, not stray offshoots, not one here and one there, but a people. The truth is a sanctifying power, but the church militant is not yet the church triumphant.

There was the strangest combination of church influence against me. Baker is a Campbellite; and therefore, as I suppose with few exceptions, got all of that Church. My wife had some relations in the Presbyterian churches, and some in the Episcopal churches; and therefore, wherever it would tell, I was set down as either one or the other, while it was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist and had talked of fighting a duel.

Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.

The church is only the church when it exists for others. To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving. It must tell men of every calling what it means to live in Christ, to exist for others.

One would think that [persecution] would be an obstacle to church growth when joining the church meant a death sentence. And yet, the age of persecution was the greatest period of church growth in history.

When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.

The search for a "suitable" church makes the man a critic where God wants him to be a pupil. What he wants from the layman in church is an attitude which may, indeed, be critical in the sense of rejecting what is false or unhelpful but which is wholly uncritical in the sense that it does not appraise- does not waste time in thinking about what it rejects, but lays itself open in uncommenting, humble receptivity to any nourishment that is going.

Church is great, but I found my church here. Hugh Hefner has been nothing but a gentleman.

While he was in Utah, Obama discussed immigration reform with leaders of the Mormon Church. Obama introduced the first lady. Then the church's president introduced HIS first lady. And his second lady. And his third, fourth, and fifth ladies.

The Church is a virgin, the bride of one Spouse, Who is Christ, and this Church does not allow herself to be violated by any error; so that, throughout the whole world there may be for us one uncorruptedness of a single chaste communion.

The life function of [the local church] is to love the God who created it - to care for others out of obedience to Christ, to heal those who hurt, to take away fear, to restore community, to belong to one another, to proclaim the Good News while living it out. The church is the invisible made visible.

There are conversations going on about the Church constantly. Those conversations will continue whether or not we choose to participate in them. But we cannot stand on the sidelines while others, including our critics, attempt to define what our Church teaches... We are living in a world saturated with all kinds of voices. Perhaps now, more than ever, we have a major responsibility as Latter-day Saints to define ourselves, instead of letting others define us.

The Church of England is the only church in the world that interferes neither with your politics nor your religion

At bottom, I mean profoundly at bottom, the FBI has nothing to do with Communism, it has nothing to do with catching criminals, it has nothing to do with the Mafia, the syndicate, it has nothing to do with trust-busting, it has nothing to do with interstate commerce, it has nothing to do with anything but serving as a church for the mediocre. A high church for the true mediocre.

Some of us attend the church on the corner, professing to worship the living God above all. Others, who rarely darken the church doors, would say worship isn't a part of their lives because they aren't "religious." But everybody has an altar. And every altar has a throne.

I don't believe there is a separation of church and state. I think the Constitution is very clear. The only separation is that there will not be a government church.

A church that won't listen to the Word of God is a church already lost.

I could hear rain still pouring from the gutters and a thin branch scraping against one of the windows; but the church seemed completely cut off from the restless day outside--just as I felt cut off from the church. I thought: I am a restlessness inside a stillness inside a restlessness.

I started doing the nursery and then prepared 89 hours to teach 2 to 4-year- olds.nd during this time working in this church and going to a little country church, I met Randy [White].

What makes a church great in the eyes of God? Participation, proclamation, preservation, and propagation. Every church ought to exhibit all four.

The family was ordained of God that children might be trained up for himself; it was before the church, or rather the first form of the church on earth.

The issue is not going to church; rather, the issue is worshipping and renewing covenants as we attend church. The issue is not going to or through the temple; rather, the issue is having in our hearts the spirit, the covenants, and the ordinances of the Lord's house. The issue is not going on a mission; rather, the issue is becoming a missionary and serving throughout our entire life with all of our heart, might, mind, and strength.

The significant mistake of the traditionalists is they require the people to start where the church is instead of the church starting where the people are. Innovators begin by asking, 'What do we need to do to reach the people where they are?'

I believe in a wall between church and state so high that no one can climb over it. When religion controls government, political liberty dies; and when government controls religion, religious liberty perishes. Every American has the constitutional right not to be taxed or have his tax money expended for the establishment of religion. For too long the issue of government aid to church related organizations has been a divisive force in our society and in the Congress. It has erected communication barriers among our religions and fostered intolerance.

Progress is born of doubt and inquiry. The Church never doubts, never inquires. To doubt is heresy, to inquire is to admit that you do not know—the Church does neither.

I hear people say all the time, "I'm not really religious, but I consider myself spiritual." I definitely have always been spiritual, being raised by my grandmother on that little acre in Mississippi, indoctrinated, born into the church and the ways of the church.

But beauty, real beauty, ends where an intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of any face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don't think.

We know the Church wasn't born 200 years ago. It's encouraging to see some of the post-denominational churches actually wanting to reconnect with the story and the prayer life of the larger Church.

I was always going to church with my mom, dad and sister. I was literally raised under the godly influence both at home and church. There was no alcohol and no smoking at our house. That was the way a Bowden was supposed to live. My dad always told me to represent the Bowden name in a respectful manner.

We, the women and men of the Church, we are in the middle of a love story: each of us is a link in this chain of love. And if we do not understand this, we have understood nothing of what the Church is.

There is a real hunger for spiritual things in today's culture; people are seeking something spiritual, something beyond themselves. That's the good news. The bad news is people are not getting it at church because the church is singing songs, preaching messages, doing programs, and taking offerings for itself.

We cannot be content with an evangelism which does not lead to the drawing of converts into the church, nor with a church order whose principle of cohesion is a superficial social camaraderie instead of a spiritual fellowship with the Father and with his Son, Jesus Christ.