Quotes About Common

We have a common enemy. We have this in common: We have a common oppressor, a common exploiter, and a common discriminator. But once we all realize that we have this common enemy, then we unite on the basis of what we have in common. And what we have foremost in common is that enemy - the white man. He's an enemy to all of us. I know some of you all think that some of them aren't enemies. Time will tell.

Stephen Miller did one thing: He simply recited common sense. This is a common sense immigration bill. If there was ever a piece of common sense legislation, this is it. In this case, what Stephen Miller did was nothing more than common sense, and yet it was interpreted - it went right over their heads, the White House press corps, not just Jim Acosta and Glenn Thrush. It went over all of their heads because they didn't understand what he was talking about, either because of the fog of hatred they have for Donald Trump and his administration, or they are just ignorant.

Beautiful as a dandelion-blossom, golden in the green grass, This life can be. Common as a dandelion-blossom, beautiful in the clean grass, not beautiful Because common, beautiful because beautiful, Noble because common, because free.

The information that was contained in a cathedral was based upon a common culture - a common Christian culture - and the elements were chosen for a common symbolic meaning. Someone who knew everything that was represented in a cathedral had a sort of encyclopedia - you can indeed call it that - but it was a selective encyclopedia, like encyclopedias back when they were books and the people writing them were supposed to be specialists in their field. I think today the problem is that people don't know how to choose between different kinds of information.

As in forming a political society, each individual contributes some of his rights, in order that he may, from a common stock of rights, derive greater benefits, than he could from merely his own; so, in forming a confederation, each political society should contribute such a share of their rights, as will, from a common stock of these rights, produce the largest quantity of benefits for them.

Whatever else may divide us, Europe is our common home; a common fate has linked us through the centuries, and it continues to link us today.

Education perverts the mind since we are directly opposing the natural development of our mind by obtaining ideas first and observations last. This is why so few men of learning have such sound common sense as is quite common among the illiterate.

The Obama administration has abused the executive power, enforcing Common Core on the states. It has used race to the top fans to effectively blackmail and force the states to adapt Common Core. But in one silver lining of Obama abusing executive power is that everything done with executive power can be undone with executive power and I intend to do that.

It is only by the abolition of the State, by the conquest of perfect liberty by the individual, by free agreement, association, and absolute free federation that we can reach Communism — the possession in common of our social inheritance, and the production in common of all riches.

…there's no question of heroism in all this. It's a matter of common decency. That's an idea which may make some people smile, but the only means of fighting a plague is - common decency.

America is an open society, more open than any other in the world. People of every race, of every color, of every culture are welcomed here to create a new life for themselves and their families. And what do these people who enter into the American mainstream have in common? English, our shared common language.

Where is your ancient courage? You were used to say extremities was the trier of spirits; That common chances common men could bear; That when the sea was calm all boats alike showed mastership in floating.

Give people a common enemy, and you will give them a common identity. Deprive them of an enemy and you will deprive them of the crutch by which they know who they are.

At uni I met a lot of people I had nothing in common with. Some were very clever, some very rich, some very sporty. Some of them became my best friends, but not at first. Having things in common isn't always the best start to a friendship. I'd stick with it! Also, try to chat to people when they're on their own. So many people feel they need to perform in big groups.

Thus, in a dialogue each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it can be said that collectively they are making something in common

What Artistic and Scientific Experience Have in Common - Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking, and observing, there we enter the realm of Art and Science. If what is seen and experienced is portrayed in the language of logic, we are engaged in science. If it is communicated through forms whose connections are not accessible to the conscious mind but are recognized intuitively as meaninful, then we are engaged in art. Common to both is the loving devotion to that which transcends personal concerns and volition.

To be actively pro-life is to contribute to the renewal of society through the promotion of the common good. It is impossible to further the common good without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop.

I will say that going to these meetings and things, you know, I thought that, you know, be in a room with a bunch of drunk people. Ugh! I can't do that. And the truth is, it is the cheapest therapy that you could ever get. You're in a group of people that are from all walks of life, you know. Some guy that's got, you know, construction stuff on and dust still on, to a person that's the CEO of a company. And it's a common - it's a common abyss that you shared.

In spite of their obvious differences, folk art and popular art have much in common; they are easy to understand, they are romantic, patriotic, conventionally moral, and they are held in deep affection by those who are suspicious of the great arts. Popular artists can be serious, like Frederick Remington, or trivial, like Charles Dana Gibson; they can be men of genius like Chaplin or men of talent like Harold Lloyd; they can be as uni versal as Dickens or as parochial as E.P. Roe; one thing common to all of them is the power to communicate directly with everyone.

Common sense as well as common values all lead us. Our future depends upon it and our present is going to be vastly better when we get back to these basics.

If any refuse to obey the common laws and orders of the ship concerning their common peace or preservation; if any shall mutiny or rise up against their commanders and officers; if any should preach or write that there should be no commanders or officers because all are equal in Christ, therefore no master or officers, no laws nor orders, nor corrections nor punishments - I say I never denied that in such cases, the commander may judge, resist, compel, and punish such transgressors according to their deserts and merits.

Common sense without education, is better than education without common sense.

I can't say that there's a common practice that has to do with pitch language or with the way pieces are put together because today, anything is fair game. As far as I'm concerned, my own common practice is a piece that engages the attention of listeners from beginning to end, and doesn't rely on or expect the listener to zone out.

To have common glories in the past, a common will in the present; to have done great things together, to will to do the like again, — such are the essential conditions for the making of a people.

As the years pass, I am coming more and more to understand that it is the common, everyday blessings of our common everyday lives for which we should be particularly grateful. They are the things that fill our lives with comfort and our hearts with gladness -- just the pure air to breathe and the strength to breath it; just warmth and shelter and home folks; just plain food that gives us strength; the bright sunshine on a cold day; and a cool breeze when the day is warm.

But in order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The seas, rains, necessity, desire, the struggle against death--these are things that unite us all. We resemble one another in what we see together, in what we suffer together. Dreams change from individual, but the reality of the world is common to us all. Striving towards realism is therefore legitimate, for it is basically related to the artistic adventure.

As a consequence, I think of the idea of 'common practice' at any time as something that can only be seen by looking backwards. Maybe around the turn of the 20th century there might have been some kind of common practice but now it looks to me like the boundaries have come down.

Men of widely divergent views in our own country live in peace together because they share certain common aspirations which are more important than their differences.... The common responsibility of all Americans is to become effective, helpful participants in a way of life that blends and harmonizes the fiercely competitive demands of the individual and society.

Remember to build each other up, to strengthen and sustain, to keep companionship lovely and alive. Remember dignity and respect; understanding; not expecting perfection; a sense of humor and a sense of what is sacred and serious; common purposes, common convictions, and the character to stay with a bargain, to keep a covenant - in these are the making of a good and solid marriage.

Common sense … has the very curious property of being more correct retrospectively than prospectively. It seems to me that one of the principal criteria to be applied to successful science is that its results are almost always obvious retrospectively; unfortunately, they seldom are prospectively. Common sense provides a kind of ultimate validation after science has completed its work; it seldom anticipates what science is going to discover.

When you voice your disagreement, begin by talking about what you have in common with the person you are arguing with. Too often we rush to judgment, race to argue, and overlook all the common ground we share.

What can the England of 1940 have in common with the England of 1840? But then, what have you in common with the child of five whose photograph your mother keeps on the mantelpiece? Nothing, except that you happen to be the same person.

Islam undoubtedly deserves respect. It has some things in common with Christianity, such as Abraham as a common progenitor, and the belief in only one God.

It is often asserted that discussion is only possible between people who have a common language and accept common basic assumptions. I think that this is a mistake. All that is needed is a readiness to learn from one's partner in the discussion, which includes a genuine wish to understand what he intends to say. If this readiness is there, the discussion wrighteous stupidityill be the more fruitful the more the partner's backgrounds differ.

Our passions do not live apart in locked chambers but dress in their small wardrobe of notions, bring their provisions to a common table and mess together, feeding out of the common store according to their appetite.

Obviously Pakistan and the U.S. are very different countries, but we have common geopolitical interests in preventing communist take over in Afghanistan and hence, now that Pakistan has a government that we can cooperate with, even though it is a military government, we are working together with them in order to promote our common interests. But obviously we also differ with Pakistan on a number of issues.

The true Church is not an institution to be kept apart from the world because the world "is common and unclean," but a vital heart of truth and love, beating with the life of Jesus, and sending abroad its sanctifying pulsations until nothing shall be common and unclean.

I believe, I am pretty certain that virtually everyone speaking from the United Nations platform is going to talk about the fight, about the need to fight terrorism, and I cannot avoid this issue, either. This is quite understandable because it is a serious common threat to all of us; it is a common challenge to all of us.

We also need to find a language capable of defending government as an element of the common good, one that does not define itself as both a punishing and corporate state. This is not merely a matter of redefining sovereignty, but also rethinking what is distinctive about the social state, social responsibility, and the common good.

You know, you get famous and you work in these weird jobs and you don't have a lot in common with people. But once you have kids, you have everything in common with everybody.

The yearning for the common good comes from the refusal to accept that perhaps Americans have very little in common apart from the elements of a sometimes successful civil religion based around a sentimental, indeed sometimes teary-eyed, attachment to the constitution and a belief in the quasi-divine wisdom of the founding fathers.

And it is a very beautiful idea, and possibly true, that a common man from Stratford with a common education was able to write these plays.

School days, I believe, are the unhappiest in the whole span of human existence. They are full of dull, unintelligible tasks, new and unpleasant ordinances, brutal violations of common sense and common decency. It doesn't take a reasonably bright boy long to discover that most of what is rammed into him is nonsense, and that no one really cares very much whether he learns it or not.

Grief knits two hearts in closer bonds than happiness ever can; and common sufferings are far stronger links than common joys.

As things change in Turkey people find in religious observance a certain framework of safety, of continuity. This is quite a common phenomenon. In a strange way it's part of a democratization of society. Although religious observance seems more common these days, it's not that people who did not go to mosques have started to go to mosques. I don't know anyone in Turkey who's become a born-again Muslim. It's a question of individual choice, and it does not stop the organic secularization of Turkish society, which carries on regardless.

I am interested in the interaction of a group of people who have a common goal, or a common obsession, each contributing something unique to make something greater than the sum of its parts. I don't know why, but from day one, that has interested me.

Common sense needs to be more common.

Ultimately the bond of all companionship, whether in marriage or in friendship, is conversation, and conversation must have a common basis, and between two people of widely different culture the only common basis possible is the lowest level.