Quotes About Communities

We should not be living in human communities that enclose tiny preserved ecosystems within them. Human communities should be maintained in small population enclaves within linked wilderness ecosystems. No human community should be larger than 20,000 people and separated from other communities by wilderness areas. Communication systems can link the communities.

Mass incarceration is a policy that's kind of built up over the last four decades and it's destroyed families and communities, and something we need to change. And it's fallen disproportionally on black and brown communities, especially black communities, and it's kind of a manifestation of structural racism.

Well it seems to me, that all real communities grow out of a shared confrontation with survival. Communities are not produced by sentiment or mere goodwill. They grow out of a shared struggle. Our situation in the desert is an incubator for community.

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.

Companies are communities. Theres a spirit of working together. Communities are not a place where a few people allow themselves to be singled out as solely responsible for success.

We do not build new Jewish communities in Samaria, Judea and Gaza. The United States has never accepted our building of communities or of the fence. Yet, I've managed to develop relations between Israel and the United States even though President Bush never supported settlements.

The reason our country looks the way it does is through social engineering that distinctly benefits suburban communities, exurban communities, and often white residents. And we are socially engineered in such a way as to, often unconsciously and unintentionally, but sometimes intentionally, perpetuate this divisive inequality.

All over this country you have progressive communities like Madison and Burlington, but we've got to go well, well, well outside of those communities. We've got to go to the rural areas. We've got to go where a lot of working people are voting Republican.

Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.

I think we're going to start to see a new model of civic advocacy where people get together once in a while to protest, but it's more about an ongoing, sustained engagement in issues, networks and communities about which people care.

All of us now are serving and will continue to serve as lifelong missionaries. We are missionaries every day in our families, in our schools, in our places of employment, and in our communities. Regardless of our age, experience, or station in life, we are all missionaries.

There comes a point when you need to get over the fear and get on with your life, and a lot of people don’t seem to be capable of that anymore. From blood tests to gated communities, we have embraced the cult of fear, and now we don’t seem to know how to put it back where it belongs.

In the present, the way benevolence is expressed is in conceptualizing the Native as a historical relic; US people have to be constantly reminded that there are still existent Indigenous peoples and communities in North America, but whether left or right, recent immigrant or descendants of settlers, even descendants of enslaved Africans, the Native presence is not a consideration in the day to day life of individuals and municipal, state and national governments.

As the GAO report recognizes, the long-term health of our forests relies on additional fuel reduction options and funding to reduce the risks that catastrophic fire poses to our nation's ecosystems, communities and federal budgetary resources.

The president Donald Trump took an important first step. Literally, we hadn't heard him speak in the way that he did, talking about that these threats are painful and that anti-Semitism is horrible. Of course we agree. But, as we have said for a long time, now we need the next step, which is a plan of action to calm these communities where anxiety has reached an incredibly high level.

We need better government, no doubt about it. But we also need better minds, better friendships, better marriages, better communities.

Spiritual models for me are the communities of Tibetans living in exile in India, or the banjars of Bali, which exist in times of difficulty, oppression. Alternative spaces-perhaps this kind of communication can take place over the Net? Probably only up to a point as the Net's controlled by the military. But the idea is to live outside multi-national, monocultural, commodification prison, outside the grey areas of power-mad, monied collusion.

As a culture, we turn away from people just when they are in times of change. That's when most communities used to embrace people, so the individual and the culture both benefited.

All communities have a right to clean water. The taxpayers of Pueblo should not have to carry the burden of the clean up cost simply because they live downstream.

In the 1990s, Michael Jordan was the preeminent athlete in the country. And when the product with his name on it seemed to be linked to crime and violence in poor communities, many called on him to address it. They asked him to weigh in on robberies, on kids robbed for their high-priced Air Jordan sneakers. But he wouldn`t.

The Internet has brought communities across the globe closer together through instant communication.

Life does not stand still for families and local communities when our brave men and women are deployed, but we can make their time apart more bearable by recognizing their sacrifice and fulfilling our commitments to them.

There are no doubts that, the situation in the country today, indicates that there is much more work to do in the process of reforming the political economy and improving the quality of life of our people and communities.

I'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.

Remote villages and rural communities have lost their identity, and their charm and peace have been sacrificed to that worst of abominations, the automobile.

Online communities are an expression of loneliness.

Using trees as a symbol of peace is in keeping with a widespread African tradition. For example, the elders of the Kikuyu carried a staff from the thigi tree that, when placed between two disputing sides, caused them to stop fighting and seek reconciliation. Many communities in Africa have these traditions.

Post 9/11, we've seen such disastrous policies on the border. I live two and a half hours away from the border, and I've seen changes for the communities there. I feel like it's an occupied zone. We're losing our rights, and both sides of the border are terrified. The Mexican population and the U.S. population are united in fear.

Mothers are the rocks of our families and a foundation in our communities. In gratitude for their generous love, patient counsel, and lifelong support, let us pay respect to the women who carry out the hard work of motherhood with skill and grace, and let us remember those mothers who, though no longer with us, inspire us still.

You can push your local communities to adopt more sustainable sources of energy and environmentally-friendly practices.

When in some communities selling drugs is so lucrative that that's a pretty big enticement that we have to break down. Part of that is by making opportunities and paying decent wages.

Terrorists continue to exploit divisions between law enforcement and the intelligence communities that limit the sharing of vital counterterrorism information.

Ideally I envision a future where people are supporting themselves and each other using the things we already have - perhaps a place where one can fully support oneself with the help of others within smaller, sustainable communities. Being interdependent instead of relying mostly on machines for the things we need.

Forests and trees make significant direct contributions to the nutrition of poor households ... [as] rural communities in Central Africa obtained a critical portion of protein and fat in their diets through hunting wildlife from in and around forests. The five to six million tonnes of bushmeat eaten yearly in the Congo Basin is roughly equal to the total amount of beef produced annually in Brazil - without the accompanying need to clear huge swathes of forest for cattle.

Most Americans violate drug laws in their lifetime, but the enemy in this war has been racially defined. Not by accident, the drug war has been waged almost exclusively in poor communities of color, even though studies have consistently shown - for decades - the people of color are no more likely to use or sell illegal drugs than whites.

America may be the only society on earth to have experienced what has been called an 'epidemic of children killing children,' which is ravaging some of its communities today.

Our seniors have worked long and hard to better the economy, raise families and serve their communities. They deserve to live independent and active lives in their golden years.

Heroes are not giant statues framed against a red sky. They are people who say: This is my community, and it is my responsibility to make it better. Interweave all these communities and you really have an America that is back on its feet again. I really think we are gonna have to reassess what constitutes a 'hero'.

Were not cutting the budget simply for the sake of sounder financial management. This is only a first step toward returning power to the states and communities, only a first step toward reordering the relationship between citizen and government.

Generally biobanking is really designed more for urban areas, with the offsets being offered in non-urban areas. It may be able to help in some circumstances, but it depends a lot on what we're talking about here. But biobanking does allow for offsets in relation to a specific species, as well as specific ecological communities as well as land. It's quite a flexible tool.

Fluidity means that our black identities are constantly changing as we respond to circumstances in our families and communities of origin, and as we interact with a wider world.

California, because of their Equity Funding Formula, moves a step in that direction by sending more resources to communities and students that face greater levels of poverty. But California is doing that from a greater position of real weakness, because they were already so far behind other states in funding per student. It’s a step, but many more steps need to be taken.

Major efforts have to be undertaken to bring the general public to understand the real reasons for their plight, and the possibilities for radical social and political change to construct meaningful popular control of all institutions - in communities, in the workplace, in the larger society, and on to the international order.

I am here because libraries and museums are singular and important institutions with unique contributions to make to our nation. But more importantly, I am here as an advocate for children and families, for healthy communities, for economic development, for scholars and researchers, for individuals who seek educational and informational resources throughout their lives.

Half of my family has a deep-rooted connection to the South and Louisiana, and for me, New Orleans is one of our most precious, historic communities: visually, emotionally, artistically.

All consumption should be local. No food products need to be transported over hundreds of miles to market. All commercial fishing should be abolished. If local communities need to fish the fish should be caught individually by hand. We need to stop flying, stop driving cars, and jetting around on marine recreational vehicles.

Business need to go beyond the interest of their companies to the communities they serve.

Do we open ourselves to the Holy Spirit, so as to be an active part of our communities, or do we close in on ourselves, saying 'I have so many things to do, that's not my job'?