Quotes About Communities

I am interested in the political economy of institutional power relationships in transition. The question is one of "reconstructive" communities as a cultural, as well as a political, fact: how geographic communities are structured to move in the direction of the next vision, along with the question of how a larger system - given the power and cultural relationships - can move toward managing the connections between the developing communities. There are many, many hard questions here - including, obviously, ones related to ecological sustainability and climate change.

We need to do a better job of working, again, with the communities, faith communities, business communities, as well as the police to try to deal with this problem.

One of the great crimes of the Bloomberg/Klein administration [in New York City] is that they've removed themselves from communities, as if communities have nothing to say about what their needs and aspirations are for themselves and for their children.

I suppose our lives need to be more integrated. We have white communities and black communities and white country clubs and black country clubs. It's very important when we integrate ourselves, and it helps us to have a better understanding of the world, to people all over the world and this is the time in history that we have become very aware of how important that is, so I think it's just really-we have to know each other and work together and play together in order to write about each other.

There are some communities that feel you shouldn't give them the publicity, because it's just going to make people curious. There are communities who feel we need to fight them tooth and nail. What we have seen, though, is that ignoring them does not make them go away. If we sit back and let them have free reign, we lose members of our community.

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.

There is a tremendous amount of corporate villainy going on in the US, where corporations are doing things that they know are causing harm, and they wouldn't do this where their children live or where their children are growing up. Communities often don't have the tools necessary to fight back against grievous harms being caused them. So to give a cause of action for folks who can demonstrate the harm that's being caused, it's critically important that you allow people to have more tools with which to defend themselves and defend their communities.

Police ought to protect communities as well as individuals.... Just as physicians now recognize the importance of fostering health rather than simply treating illness, so the police - and the rest of us - ought to recognize the importance of maintaining, intact, communities without broken windows.

It's wonderful to work for a company that gives so much back to its communities, especially to our children. Donations are only one way we support our communities. Our team members also volunteer their time and energies to a number of different local groups, including this aquarium. We form partnerships with these organizations because we feel we can accomplish more together than if we were each working on our own.

When you look at the Pueblo communities along the Rio Grande, when you talk to the Navajo people, the Ute people, and certainly the native peoples of California who still have their communities intact, it is what they have always known: that we are not apart from nature but a part of it.

Like most terms of political discourse, socialism has more or less, lost its meaning. Socialism used to mean something. If you go back far enough it meant basically control of production by producers, elimination of wage labor, democratization of all spheres of life; production, commerce, education, media, workers control of factories, community control of communities, and so on. That was socialism once. But it hasn't meant that for a hundred years. Socialism meant something different.

I think we're going to start to see a new model of civic advocacy where people get together once in a while to protest, but it's more about an ongoing, sustained engagement in issues, networks and communities about which people care.

We’ve got customers. We’ve got suppliers. We’ve got employees. We’ve got unions. We’ve got communities. We’ve got all of these things that go into making up whether a business succeeds or fails.

Trusting each other is the beginning of a certain secular faith, a faith that allows us to live in families and communities and nations. Democracy, above all other forms of government, requires this faith.

Think through whom you are trying to reach. Tailor what you do and how you do it to appeal to those communities.

There are challenges as far as underfunding in various parts of the city. But spirit and sense of community is so much stronger in the places we've been. In Hollywood and Beverly Hills for example, people stay to themselves and live away from others in their gated communities. Despite being a native West Angelino, I had never really felt a strong sense of community until "South Of Wilshire". I now feel it because of the show.

In other words, people should be placed in parks within ecosystems instead of parks placed in human communities. We need vast areas of the planet where humans do not live at all and where other species are free to evolve without human interference. We need to radically and intelligently reduce human populations to fewer than one billion.

Not all of us are as effective as we could be, should be, or need to be, but some of the [most important] issues are slowly starting to be taken up again within black communities [because of their contributions], when we're not obsessed with personal attacks against each other.

I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.

The thing that had fueled these utopian communities was a literal belief, and not just a general sense of optimism, that the earth was about to become a paradise. That idea cannot hold water after the war.

Spiritual models for me are the communities of Tibetans living in exile in India, or the banjars of Bali, which exist in times of difficulty, oppression. Alternative spaces-perhaps this kind of communication can take place over the Net? Probably only up to a point as the Net's controlled by the military. But the idea is to live outside multi-national, monocultural, commodification prison, outside the grey areas of power-mad, monied collusion.

I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.

The Internet has brought communities across the globe closer together through instant communication.

Bill Maher is right to condemn religious practices that violate fundamental human rights. Religious communities must do more to counter extremist interpretations of their faith. But failing to recognize that religion is embedded in culture — and making a blanket judgment about the world’s second largest religion — is simply bigotry.

Environmental history... refer[s] to the past contact of man with his total habitat. . . . The environmental historian like the ecologist [s]hould think in terms of wholes, of communities, of interrelationships, and of balances.

The nineteenth century will ever be known as the one in which the influences of science were first fully realised in civilised communities; the scientific progress was so gigantic that it seems rash to predict that any of its successors can be more important in the life of any nation.

President Bush's war on Iraq is viewed broadly in Islamic communities as an attack on Islam, and thus the President has alienated a large part of one fifth of the world's population.

In all the more advanced communities the great majority of things are worse done by the intervention of government than the individuals most interested in the matter would do them, or cause them to be done, if left to themselves.

Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals the fierce conflicts of interest (sometimes exploding, often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such as world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.

I would like to use architecture to create bonds between people who live in cities, and even use it to recover the communities that used to exist in every single city.

I'm really interested not just in privacy for the individual but respect for the local communities. And I think we have a problem with both and whenever industries kind of become almost monopolistic they have to be challenged to be more responsible. We can challenge them in the press, in the courts and in regulation.

It feels good to watch TV and know that you're being represented on somebody's network and for certain communities, it feels even better to know that you're being depicted truthfully.

More guns are not the answer to keeping our kids and our communities safer.

I'm very proud that the state of Vermont banned fracking. I hope communities all over California, and all over America do the same.

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.

America may be the only society on earth to have experienced what has been called an 'epidemic of children killing children,' which is ravaging some of its communities today.

Our seniors have worked long and hard to better the economy, raise families and serve their communities. They deserve to live independent and active lives in their golden years.

I hope that this form of Adoration, with permanent exposition of the Blessed Sacrament, will continue into the future. Specifically, I hope that the fruit of this Congress results in the establishment of Perpetual Eucharistic Adoration in all parishes and Christian communities throughout the world

Strong communities ... embrace change. New discoveries require us to think differently and approach things differently, to think anew.

It does not appear, nor is there any reason to believe that [ Jeff Sessions] will put policing reform front and center in the way that this justice department has, and that will mean that we cast aside eight years of hard work, blood, sweat and tears that have gone into bringing cities and mayors and communities to the table to address what truly is a national crisis.

Every community is an association of some kind and every community is established with a view to some good; for everyone always acts in order to obtain that which they think good. But, if all communities aim at some good, the state or political community, which is the highest of all, and which embraces all the rest, aims at good in a greater degree than any other, and at the highest good.

California, because of their Equity Funding Formula, moves a step in that direction by sending more resources to communities and students that face greater levels of poverty. But California is doing that from a greater position of real weakness, because they were already so far behind other states in funding per student. It’s a step, but many more steps need to be taken.

You've got problems in Central Asia. And you've got problems within our own communities back home. So if we end up saying, look, this has nothing to do with Islam or it's got no connection with that broader question, then we look, frankly, as if we're in denial about the problem. And the interesting thing in the Middle East is that they have absolutely no problem there in identifying that as Islamist extremism and calling it that.

I think that for those of us who come from oppressed backgrounds and who do our work in marginalized communities, recovering our innocence is one of the most important acts of self-liberation and de-colonization. Not letting the requirement that we adapt to impossible circumstances and unconscionable crimes leave us shackled to the kind of cynicism and armor such that we can't breathe and laugh and magnetize to ourselves all the genius and love and support that we need to transform the situation. That's probably the biggest challenge, is to recover our innocence.

We have at least 125 communities in Arizona at risk from wildfire, not because of review processes or litigation delays but because of a lack of federal funding on the ground to actually begin the projects.

I want all the interested parties to come together and develop a solution that provides additional water and helps the lower Arkansas River communities thrive again.

I suspect that many corporations have begun to understand that they have an important role to play in the lives of their communities, and that allocating funds to support local groups helps them discharge that function and also burnish their image.

The Oneida Perfectionists, along with some of the others, believed that feminism, and abolitionism, and other causes that they pursued in their own way without participating with other people outside of their communities, were all piecemeal reforms. That's what makes a utopian a utopian, this idea that they were going to create a whole new world from scratch.