Quotes About Consequences

A human being fashions his consequences as surely as he fashions his goods or his dwelling. Nothing that he says, thinks or does is without consequences.

The bad economist sees only what immediately strikes the eye; the good economist also looks beyond. The bad economist sees only the direct consequences of a proposed course; the good economist looks also at the longer and indirect consequences. The bad economists sees only what the effect of a given policy has been or will be on one particular group; the good economist inquires also what the effect of the policy will be on all groups

The whole process of nature is an integrated process of immense complexity and it is really impossible to tell whether something that happens in it is good or bad. Because you never know what will be the consequences of the misfortune. Or, you never know what will be the consequences of good fortune.

For everyone nowadays knows, absolutely is CERTAIN, that nothing bad will ever happen to ME. Others die, I go on. There are no consequences and no responsibilities. Except that there ARE. But let's not talk about them, eh? By the time the consequences catch up to you, it's too late, isn't it, Montag?

I believe that it is made out of the same cloth of mind, but it is an add-on, it was something that was specialized to create what we call the self. And it exists for very special purposes and it has very special, and I think by and large good consequences, although not only good consequences.

Everyone will experience the consequences of his own acts. If his acts are right, he'll get good consequences; if they're not, he'll suffer for it.

Is it really that much better to make friends with animals before you kill them than to treat them as nameless, faceless objects before you kill them? From a yogic point of view, one must weigh the karmic consequences of perceiving others as mere objects to be used and the consequences of profiting from the suffering of others.

The feminists are trying to tell women that there is really no difference between them and men. Just as men can be promiscuous, women can, too, and go for one night stands without consequences. But there are consequences. The women have the suffering of the abortion. They suffer more with the social diseases.

Give me the boy who rouses when he is praised, who profits when he is encouraged and who cries when he is defeated. Such a boy will be fired by ambition; he will be stung by reproach, and animated by preference; never shall I apprehend any bad consequences from idleness in such a boy.

In the current setting the situation of the poor is neglected despite the grotesque wealth of the capitalist elites, and the dangers to the well-being of humanity associated with climate change are ignored despite a strong scientific consensus warning of the adverse, and possibly irreversible, consequences of further delays in reducing the level of greenhouse gas emissions, especially carbon.

Isn't that how it is when you must decide with your heart? You are not just choosing one thing over another. You are choosing what you want. And you are also choosing what somebody else does not want, and all the consequences that follow. You can tell yourself, That's not my problem, but those words do not wash the trouble away. Maybe it is no longer a problem in your life. But it is always a problem in your heart.

...it will always remain my private persuasion that Nature was absorbed in making cabbages when Mrs. Vesey was born, and that the good lady suffered the consequences of a vegetable preoccupation in the mind of the Mother of us all.

At this level, the individual perceives the maintenance of the expectations of his family, group, or nation as valuable in its own right, regardless of immediate and obvious consequences.

In itself and in its consequences the life of leisure is beautiful and ennobling in all civilised men's eyes.

Given all that history has shown us of the consequences of technology - from the atlatl spear to the A-bomb - why have so few groups of human beings managed to resist the incursions of technology? Or be choosy about the extent to which they'll employ a technological innovation?

Astronomers do not commonly use Venereal, in favor of the less contagious-sounding Venutian. Blame the medical community, who snatched the word long before astronomers had any good use for it. I suppose you can't blame the doctors. Venus is the goddess of beauty and love, so she ought to be the goddess of its medical consequences.

But what about you? Have you prayed about your own ancestors’ work? Set aside those things in your life that don’t really matter. Decide to do something that will have eternal consequences. Perhaps you have been prompted to look for ancestors but feel you are not a genealogist. Can you see that you don’t have to be anymore? It all begins with love and a sincere desire to help those beyond the veil who can’t help themselves. Check around. There will be someone in your area who can help you have success.

There are more consequences to a shipwreck than the underwriters notice.

I do think that I have a better sense of how military action can result in unintended consequences.

Now it is the least developed world who are not responsible for this climate change phenomenon that bore the brunt of climate change consequences so it is morally and politically correct that the developed world who made this climate change be responsible by providing financial support and technological support to these people.

Greece's debts are all denominated in euros, but it isn't clear who holds how much of those debts. For that reason, the consequences of a national bankruptcy would be incalculable. Greece is just as systemically important as a major bank.

Clearly, one primary purpose of our existence upon the earth is to obtain a body of flesh and bones. We have also been given the gift of agency. In a thousand ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We discover that there are consequences attached to our actions.

To adapt a phrase, idols have consequences.

We are still barely conscious of how harmful it is to treat children in a degrading manner. Treating them with respect and recognizing the consequences of their being humiliated are by no means intellectual matters; otherwise, their importance would long since have been generally recognized.

Whatever one of us asked the other to do - it was assumed the asker would weigh all the consequences - the other would do. Thus one might wake the other in the night and ask for a cup of water; and the other would peacefully (and sleepily) fetch it. We, in fact, defined courtesy as 'a cup of water in the night'. And we considered it a very great courtesy to ask for the cup as well as to fetch it.

If you are armed with knowledge, if you are aware that certain dynamics are at play then you have options. You can play defense, you can ignore certain person and take the consequences perhaps with a game plan in mind and it goes on, you've increased your options.

There were so many of us who would have to live with things done and things left undone that day. Things that did not go right, things that seemed okay at the time because we could not see the future. If only we could see the endless string of consequences that result from our smallest actions. But we can't know better until knowing better is useless.

You have agency, and you are free to choose. But there is actually no free agency. Agency has its price. You have to pay the consequences of your choices.

There are 41 million people who do not have access to a toilet in Pakistan and as a result they are defecating in the open. And open defecation has significant health and nutritional consequences.

Massage is the only form of physical pleasure to which nature forgot to attach consequences.

One of our great strength, world capitalism, is the most successful economic system possible, but has also become one of shorter and shorter cycles of evaluation. CEOs, companies, stocks, profits and debits change at an ever more accelerated pace in response to the demands of stockholders and the market. We have already experienced some consequences of the shortening cycle of decision making in business, but those are minor in relation to the grand systemic collapse that always eventually results from such accelerating and shortening periods for leadership goals.

All that we can hope from these inspirations, which are the fruits of unconscious work, is to obtain points of departure for such calculations. As for the calculations themselves, they must be made in the second period of conscious work which follows the inspiration, and in which the results of the inspiration are verified and the consequences deduced.‎

Things and actions are what they are, and the consequences of them will be what they will be: why then should we desire to be deceived?

Hygiene is the corruption of medicine by morality. It is impossible to find a hygienist who does not debase his theory of the healthful with a theory of the virtuous. ... The aim of medicine is surely not to make men virtuous; it is to safeguard them from the consequences of their vices.

By definition it uses and plays and delights in time. It delights in the interlacing of chronologies and the consequences of that interlacing. And those have personal and psychological expressions in a character. Aside from other issues of writing, psychological characterization is what narrative can do best.

Both good and evil, when they are full grown, become retrospective...That is what mortals misunderstand. They say of some temporary suffering, 'No future bliss can make up for it,' not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say 'Let me but have this and I'll take the consequences': little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin.

If what the science tells us about climate change is correct, then unabated it will result in catastrophic consequences for our world.

What really gets me is this - it's very ironic that those who are most critical of extra tax are those who are most vociferous in demanding extra expenditure. What gets me even more is that having demanded that extra expenditure they are not prepared to face the consequences of their own action and stand by the necessity to get the tax to pay for it. I wish some of them had a bit more guts and courage than they have.

Individual insanity is immune to the consequences of collective insanity

I hate imperialism. I detest colonialism. And I fear the consequences of their last bitter struggle for life. We are determined, that our nation, and the world as a whole, shall not be the play thing of one small corner of the world

I know what it's like to have these big multinational corporations invade your land and promise jobs and promise it's gonna be safe, and then you see the consequences.

Sexually-transmitted diseases is caused by sexual activity and promiscuity it spreads diseases. That's been known, you know, about 400 or 500 years, that somehow these diseases are spread. If fault comes with people because of their personal behavior but it isn't to be placed on a burden on other people, innocent people, why should they have to pay for the consequences?

I think he [King Edward] was a modernizer who was a new thinker. The things he intended to do - unify the country, expand it all from coast to coast - were very modern and radical in those days. Also, the fact that he married who he did and that he managed to deal with the consequences and ramifications of that marriage and stay on the throne until the day he died, that shows skill.

That democratic socialism, the great utopia of the last few generations, is not only unachievable, but that to strive for it produces something so utterly different that few of those who wish it would be prepared to accept the consequences, many will not believe until the connection has been laid bare in all its aspects.

I do not believe that I'm sacrificing, in fact I feel very uneasy when others used the word sacrifice to describe my life. It sounds like I'm demanding returns for my investments. I chose to walk on this journey, because I solely believed in it and wholeheartedly decided to do so, and I'm willing and able to pay for the consequences.

My rule, in which I have always found satisfaction, is, never to turn aside in public affairs through views of private interest; but to go straight forward in doing what appears to me right at the time, leaving the consequences with Providence.

Without reflection, we go blindly on our way, creating more unintended consequences, and failing to achieve anything useful.

It is impossible to forsee the consequences of being clever.