Quotes About Conversation

Eden is a conversation. It is the conversation of the human with the Divine. And it is the reverberations of that conversation that create a sense of place. It is not a thing, Eden, but a pattern of relationships, made visible in conversation. To live in Eden is to live in the midst of good relations, of just relations scrupulously attended to, imaginatively maintained through time. Altogether we call this beauty.

Conversation succeeds conversation, Until there's nothing left to talk about Except truth, the perennial monologue, And no talker to dispute it but itself.

Conversation is much like a tennis game except that in tennis you try to put the ball in the most difficult position for the one who must hit it - while in conversation you must try to put it where it will be easy to hit.

The Internet may fairly be regarded as a never-ending worldwide conversation. The government may not, through the C.D.A., interrupt that conversation. As the most participatory form of mass speech yet developed, the Internet deserves the highest protection from governmental intrusion.

This, I believe, is the appropriate image of human intercourse -- appropriate because it recognizes the qualities, the diversities, and the proper relationships of human utterances. As civilized human beings, we are the inheritors, neither of an inquiry about ourselves and the world, nor of an accumulating body of information, but of a conversation, begun in the primeval forests and extended and made more articulate in the course of centuries. It is a conversation which goes on both in public and within each of ourselves.

If the original Facebook was the first five minutes [of a conversation] and the stream was the next 15, what I want to show you today is the rest-the next few hours of a deep engaging conversation.

Democracy begins in human conversation. A democratic conversation does not require elaborate rules of procedure or utopian notions of perfect consensus. What it does require is a spirit of mutual respect-people conversing critically with one another in an atmosphere of honesty and shared regard.

If the conversation people think is coming is the 'death panel' conversation, that's a total failure.

If you're trying to make someone happy, you gotta try and make them happy. If you're trying to have a normal conversation, you've got to have a normal conversation. If you're trying to make them sad, you've got to make them sad. I think that's how you get real performances out of people.

I think those of us on a spiritual journey can help create a new conversation, a new America, and a new world.

Success is a balance thing, it's about work and play together, so we need to work on how we embrace that. The conversation we need to keep having is how women and businesses learn to embrace women having children.

If we ever meet in real life, we can have a conversation. But you should go and live your real life and I'll go and live mine.

For the human species to evolve, the conversation must deepen.

I never did well meeting strangers, so my favorite part of partying as a couple was that I didn't need to strike up conversation from scratch. If you've ever had to go out and meet new people on your own, you would understand. It can be a bit of an awkward situation. If you're already out at a party with someone you know, it takes that pressure off.

I was watching TV at age 9 or 10, and my mom said that I came from the front room and I told her that I want to act. And she said if you want to do this at 18, then you can. It was a very simple story, yet, I do not even remember the conversation that I had with my mother. Until she reminded me of the story many years later.

If I can enjoy a joke at the expense of another; if I can in any way slight another in conversation, or even in thought, then I know nothing of Calvary love.

To believe in God starts with a conclusion about Him, develops into confidence in Him, and then matures into a conversation with Him.

If a man is often the subject of conversation he soon becomes the subject of criticism.

Begin with art, because art tries to take us outside ourselves. It is a matter of trying to create an atmosphere and context so conversation can flow back and forth and we can be influenced by each other.

Part of the reason I'm writing it is to try to figure out what that is myself. It's not like I came back from Iraq and said, "We need to have a conversation, I know exactly what it is." It was just this sort of sense of something missing and then trying to write toward what that was, and to solicit from other people a sense of what that might be.

I am, I must confess, suspicious of those who denounce others for having too much sex. At what point does a healthy amount become too much? There are, of course, those who suffer because their desire for sex has become compulsive; in their case the drive (loneliness, guilt) is at fault, not the activity as such. When morality is discussed I invariably discover, halfway into the conversation, that what is meant are not the great ethical questions but the rather dreary business of sexual habit, which to my mind is an aesthetic rather than an ethical issue.

What we really are trying to do day to day now is to wake up every day and think about more activist behavior - what we can do to move the needle on the climate crisis, whether it is calling legislators or trying to win the conversation with someone who might not see the issues the way do.

At the beginning of a marriage ask yourself whether this woman will be interesting to talk to from now until old age. Everything else in marriage is transitory: most of the time is spent in conversation.

I do not say this, that I think there should be no difference of opinions in conversation, nor opposition in men's discourses... 'Tis not the owning one's dissent from another, that I speak against, but the manner of doing it.

I approach every show from the same fundamental perspective: this is a conversation, and my job is to make people leave the show feeling like they've seen something singular. It's not about smashing someone over the head from the jump-off.

Become aware of internal, subjective, subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc. with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hitherto unconscious and uncontrollable processes.

The reason I don't want to say anything about it is it has a strange power to take over the conversation. Just like it's doing with us. I was asked to participate in a documentary about Richard Prince, and be the voice of someone who was appropriated, and I declined. The reason I did is I don't want it to be the subject of the discussion of my work.

I’m a succubus.” He shook his head. “No, you aren’t.” “Yes, I am.” “You aren’t.” I was a bit surprised to be having this conversation. “I am too.” “No. Succubi are flame-eyed and bat-winged. Everyone knows that. They don’t wear jeans and sweaters.

There is so little to remember of anyone - an anecdote, a conversation at a table. But every memory is turned over and over again, every word, however chance, written in the heart in the hope that memory will fulfill itself, and become flesh, and that the wanderers will find a way home, and the perished, whose lack we always feel, will step through the door finally and stroke our hair with dreaming habitual fondness not having meant to keep us waiting long.

the wasting of time is the most personal, most private, most intimate form of conversation with oneself, as well as with another.

Reserve some hours daily to examine yourself and fortune; for if you embark yourself in perpetual conversation or recreation, you will certainly shipwreck your mind and fortune.

A man's character may be learned from the adjectives which he habitually uses in conversation.

An isolated person requires correspondence as a means of seeing his ideas as others see them, and thus guarding against the dogmatisms and extravagances of solitary and uncorrected speculation. No man can learn to reason and appraise from a mere perusal of the writing of others. If he live not in the world, where he can observe the public at first hand and be directed toward solid reality by the force of conversation and spoken debate, then he must sharpen his discrimination and regulate his perceptive balance by an equivalent exchange of ideas in epistolary form.

On the subway today, a man came up to me to start a conversation. He made small talk, a lonely man talking about the weather and other things. I tried to be pleasant and accommodating, but my head began to hurt from his banality. I almost didn't notice it had happened, but I suddenly threw up all over him. He was not pleased, and I couldn't stop laughing.

I think that certainty is a closed door, It's the end of the conversation. Doubt is an open door.

It has taken countless hours of prayer, study, conversation and emotional turmoil to bring me to the place where I am finally ready to call for the full acceptance of Christian gay couples into the Church.

There's songs that could either be taken as a conversation between two people, like "The Privateers," or "Why," from a much earlier record. Or "Glass Figurine." That's my version of a relationship song.

The voice will guide you-will tell you what to do. In order to do that, you must be quite sensitive with the instrument and accept this daily conversation with your voice.

Conversation without you trying to be sexy can still come off as very sexy. Trust me!

Among well bred people a mutual deference is affected, contempt for others is disguised; authority concealed; attention given to each in his turn; and an easy stream of conversation maintained without vehemence, without interruption, without eagerness for victory, and without any airs of superiority.

What's odd about it is that I see it as these moments and then other people, I'll reply to someone, and they're like, "Follow me back, let's be friends!" and I'm like, "See, on the train you have a great conversation between stops and you don't necessarily exchange phone numbers. It's not that deep, actually. Why can't the moment just be what it is?"

English tradition debars from dinner-table conversation almost all topics that might interest the conversers and insists upon strict adherence to banalities.

I myself spent nine years in an insane asylum and I never had the obsession of suicide, but I know that each conversation with a psychiatrist, every morning at the time of his visit, made me want to hang myself, realizing that I would not be able to cut his throat.

What unnerves so many liberals about talk radio? Simple: It's the unapologetic nature of the conversation, the unwavering sense of certainty. Where's the nuance? The shades of gray? We all know truth is a fragile butterfly dancing in and out of shadow and light, and these guys act as though truth is a rhino charging across a sunlit veldt.

There have been times I thought that when I got a certain point in the story, a certain character was going to do a certain thing, only to get to that point and have the character make clear that he or she doesn't want to do that at all. That long phone conversation I thought the character was going to have? He hangs up the phone before the other person answers, and twenty pages of dialog I had half written in my head go out the window.

What track needs to figure out: how to engage us between the races. Instead, the entire off-the-track conversation is about doping. This is how you kill a sport.

If we consider what happens in conversation, in reveries, in remorse, in times of passion, in surprises, in the instructions of dreams, wherein often we see ourselves in masquerade,--the droll disguises only magnifying and enhancing a real element, and forcing it on our distinct notice,--we shall catch many hints that will broaden and lighten into knowledge of the secret of nature.

['John F. Kennedy] movie is based on a massive best-selling book, which is always helpful. And then the script was amazing and answered my question, "Why this? Why now?" And the "why now" is that it's 50 years since the assassination, and the country needs to have and will have a conversation about that. And the "why this" is the construct, which I think is sort of ingenious.