Quotes About Decide

Voters don't decide issues, they decide who will decide issues.

Not to decide is to decide not to, nowhere in the bible does it promise tomorrow.

All we wanted to do was to make live records all available. For us, the idea is to make it all available and let people decide which ones they like better. It's not for us to decide. We don't care about that. What we're interested in is the idea that we made these recordings, and they're not doing anybody a damn bit of good sitting in a closet.

That's not for me to decide, that's for the voters to decide and many of them are saying, this slavish adherence to the cult of the free market that the Republican party has followed for decades isn't what we want anymore. That's not a question for me, that's up to them.

They may have salt, sugar, and fat on their side, but we, ultimately, have the power to make choices. After all, we decide what to buy. We decide how much to eat.

What you decide not to do is probably more important that what you decide to do.

Somewhere deep down we know that in the final analysis, we do decide things and that even our decisions to let someone else decide are really our decisions, however pusillanimous.

If you don't decide where you're going, life will decide for you.

I think the important thing about my appointment is not that I will decide cases as a woman, but that I am a woman who will get to decide cases.

We can carry the burden of hurt throughout our lives. We can make the hurt that we have experienced the defining aspect of our stories of ourselves. That means that somebody else gets to say who we are, somebody else gets to decide how we feel, and somebody else gets to decide how we see the world. Forgiveness not only frees us from the burden of someone else's opinion of us, but it allows us the opportunity to really write a story of ourselves that we can love, enjoy, relish, and live into.

With almost no time to decide, they [your loved ones] gave the entire country an incalculable gift. They saved the capitol from attack. They saved God knows how many lives. They saved the terrorists from claiming the symbolic victory of smashing the center of American government. And they did it as citizens. They allowed us to survive as a country that could fight terror and still maintain liberty and still welcome people from all over the world from every religion and race and culture as long as they shared our values, because ­ordinary people given no time at all to decide did the right thing.

To decide to become a philosopher seemed as foolish to me as to decide to become a poet.

We can spend our lives letting the world tell us who we are. Sane or insane. Saints or sex addicts. Heroes or victims. Letting history tell us how good or bad we are. Letting our past decide our future. Or we can decide for ourselves. And maybe it's our job to invent something better.

I feel like everyone is living an unfulfilled life. When you reach that point of fulfillment, you want something more. But when you realize your life is unfulfilled you can either decide to be depressed or you can do something about it.

What did I really think fifteen years ago? A nonbeliever, I felt guilty in the midst of all those believers. And since it seemed to me that they were in the right, I decided to believe, as you might decide to take an aspirin: It can't hurt and you might get better.

It is not our place to decide who should lead the Iraqi people. If Saddam [Hussein] leaves or has to be forced out of power and a new regime brought in, a new leadership brought in, I am confident it will be some combination of people inside the country and outside the country.

I think once you start as an announcer, you have to decide what kind of approach you're going to have. I decided very early that I was going to be a reporter, that I would not cheer for the team. I don't denigrate people who do it. It's fine. I think you just have to fit whatever kind of personality you have, and I think my nature was to be more down the middle and that's the way I conducted the broadcasts.

I have at this moment so many fundamental thoughts, so many truly metaphysical things to say, that I suddenly get tired and decide not to write any more, not to think any more, but to allow the fever of speaking to make me sleepy, and with my eyes closed, like a cat, I play with everything I could have said.

If I should ever decide in the future to discuss my deep Christian beliefs and condemnation and sinfulness, I would use another forum besides Playboy.

...ordinary men and women may often feel unmotivated to exert their citizenship, either because they cannot tell the difference between the different alternatives, or because they have lost faith in the political classes, or because they feel that the really important issues are not in their power to decide.

Decide what the rest of your life is to be. Whatever you are now, you might be forever.

Isn't cricket supposed to be a team sport? I feel people should decide first whether cricket is a team game or an individual sport.

There is a voice inside of my head that is trying to convince me that I'm not good enough and that I don't deserve to be here in Hollywood. So courage is required. The courage to decide that I have a voice and need to do what I love. To believe that this opportunity is not wasted on me. To own the fact that I am worthy.

Politics is not a picture on a wall or a television sitcom that you can decide you don't much care for.

You need to decide what problems, what opportunities, what projects you're going to work on.

There is a real hunger for information about Obama and a sense that information is not being covered or, in some cases, even being withheld. There is a sense that there are elements of the media that are protective of Obama, that they would rather block a story that is embarassing about Obama than let the American public decide.

Ninety percent of all music is always crap, and when too many people decide they're going to have guitar bands, then ninety percent of them are going to be crap. It's just a given law.

Sometimes the reader will decide something else than the author's intent; this is certainly true of attempts to empirically decipher reality.

Video store arguments really bother me. Let's say it's a slow night on campus so you decide to stay in and rent a movie. You're in the video store and finally pick one out and your friend says, 'Oh, don't get that, it was on TV last week.' I hate when people say that. Who cares? Is it on TV right now? No? Good, then let's rent it.

Since I was doing all of it myself, I had to decide where I wanted to go with the songs, how to proceed with the chords, if the sound was alright, and all that detail on my own.

Nobody has the right to sit in judgment and decide what's good or bad for you.

The performance of buggery is no more inevitable a part of homosexuality than an orange syllabub is an inevitable part of a dinner: some may clamour for it and instantly demand a second helping, some are not interested, some decide they will try it once and then instantly vomit.

Incident at Vichy, one of my favorite Arthur Miller plays, is a play in which you look at all of the different perspectives of this moral question. And it isn't so easy to decide which position is correct.

When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.

Buyers decide in the first eight seconds of seeing a home if they're interested in buying it. Get out of your car, walk in their shoes and see what they see within the first eight seconds.

I'm not only my spirit buy my body, and who can decide how much I, my individual self, am conditioned by the accident of my body? Would Byron have been Byron but for his club foot, or Dostoyevsky Dostoyevsky without his epilepsy?

No, nothing is sacred. And even if there were to be something called sacred, we mere primates wouldn't be able to decide which book or which idol or which city was the truly holy one. Thus, the only thing that should be upheld at all costs and without qualification is the right of free expression, because if that goes, then so do all other claims of right as well.

We begin to forgive by choosing to forgive . . . by deciding, not by feeling. Our feelings don't lead us to forgive. Most times, our feelings lead us the other way. That's why a person has to decide to forgive first. Our feelings always follow along behind our decisions.

Mr. Market's job is to provide you with prices; your job is to decide whether it is to your advantage to act on them. You no not have to trade with hime just because he constantly begs you to.

You just don't wake up one day and decide that you need to write songs.

Finally, I would like to assure my many Buddhist, Christian, Hindu, Jewish, and Muslim friends that I am sincerely happy that the religion which Chance has given you has contributed to your peace of mind (and often, as Western medical science now reluctantly admits, to your physical well-being). Perhaps it is better to be un-sane and happy, than sane and un-happy. But it is the best of all to be sane and happy. Whether our descendants can achieve that goal will be the greatest challenge of the future. Indeed, it may well decide whether we have any future.

I think that a lot of women that know they're going to be part of history somehow decide to have a character to be remembered by.

Eventually, you have to stop picking a fight with your true nature and decide to seek the joy that underlies it all.

Voters will decide how they want to be governed.

A committee is a group of people who individually can do nothing, but who, as a group, can meet and decide that nothing can be done.

One of the biggest challenges for us is that people have different accounts. People say different things happened at different times, and when you're trying to sort through all that, how do you decide what's right?

You really have so little choice - so little to decide. You get put through the machine and it chops you up and spits you out. Your life, it's all mechanical, of the machine, until you have free will. You can't be accepted into the Work until you have matured -- freed yourself and take responsibility for your life, become accountable for your every action. It's not just from coming to a school. It's an active process - you have to take the responsibility for yourself. When you're trapped in the machine, it doesn't matter what you do.

Never had I understood that I command, with absolute authority, the ship of my life! I decide its mission and rules and discipline, at my word waits every tool and sail, every cannon, the strength of every soul on board. I'm master of a team of passionate skills to sail me through hell's own jaws the second I nod the direction to steer.