Quotes About Desire

The religious training inspired in me a desire for learning. In fact, I am immensely grateful for my Catholic education for instilling in me a desire for learning. However, the Catholic training also gave me a desire for questioning. The desire to question led me eventually to distance myself from the Catholic institution and its dogma.

If desire causes suffering, it may be because we do not desire wisely, or that we are inexpert at obtaining what we desire. Instead of hiding our heads in a prayer cloth and building walls against temptation, why not get better at fulfilling desire? Salvation is for the feeble, that's what I think. I don't want salvation, I want life, all of life, the miserable as well as the superb.

It's not necessary for you to exacerbate your contrast with struggle in order to get it into a higher place. It is not necessary to suffer in order to give birth to desire. But when you have suffered and you have given birth to desire, so what? You've got a desire. Turn your attention to the desire. Think about where you're going and never mind where you've been. Don't spend any more time justifying any of that stuff -- Abraham

Law of Attraction abounds, and when it is said to you, 'Ask, and it is given,' there is no more powerful statement that is at the basis of what makes things happen than that. Now, how is it that you think you ask? With your words? The Universe doesn't hear your words. You ask with your desire. The desire that is born out of the contrast. That desire. That wanting. That's what summons the Life Force.

The desire to never leave your side, the desire to never see you again. The desire to see your face asleep on the pillow beside my face and to see your eyes open in the morning when I lie next to you—just watching you, waiting for you to wake up.

We should have but one desire today - the desire to die so that India may live - the desire to face a martyr's death, so that the path to freedom may be paved with the martyr's blood.

It is easy for desire to be caught like a bird in a net, its wings fouled and twisted, no longer free to cross back and forth between silence and word. Desire may also find itself so amputated by tradition and community that it wanders in a void with nothing to orient it, to shape or discipline it. Desire must find ways to navigate its bitter and sweet paradox: it moves toward but also always through and beyond every object.

Apart from their other characteristics, the outstanding thing about China's 600 million people is that they are “poor and blank”. This may seem a bad thing, but in reality it is a good thing. Poverty gives rise to the desire for changes, the desire for action and the desire for revolution. On a blank sheet of paper free from any mark, the freshest and most beautiful characters can be written; the freshest and most beautiful pictures can be painted.

If you sleep, Desire grows in you Like a vine in the forest. Like a monkey in the forest You jump from tree to tree, Never finding the fruit - From life to life, Never finding peace. If you are filled with desire Your sorrows swell Like the grass after the rain. But if you subdue desire Your sorrows shall fall from you Like drops of water from a lotus flower.

O what is it about having one's own Babe upon one's Hip that makes a Woman wish to go home to her Mother? A Desire to say: 'Look, the Circle is compleat'? A Desire to say: 'Look, I have cross'd the Divide and now am more like you'? A Desire to say: 'Look, this Babe I offer you is my most precious Gift'?

It is my observation that all human hearts are the same and that their ultimate desire is also the same. This soul wants happiness, perfect and pure happiness, because only then will all desires end. As long as desire exists misery exists, because with desire there can be no peace.

Desire is never final, desire is imprecise and impractical [...]

He was powerless because he had no precise desire, and this tortured him because he was vainly seeking something to desire. He could not even make himself stretch out his hand to switch on the light. The simple transition from intention to action seemed an unimaginable miracle.

Brazil obviously connotes something in my mind to do with desire, sexuality and freedom. In fantasy, in mythology, Rio is the iconography of the imagination. In essence, we're all sex tourists. I've never been to Rio and I've never been to a psychoanalytic convention, but in a sense, Rio is symbolic of desire, some sort of ultimate ecstasy.

Disgust with injustice may sharpen the desire for justice. Readers who don’t see this connection merely wish to be entertained, and I have neither skill nor desire to turn the agony of a people into entertainment.

Man is a hungry being. But he is hungry for God. Behind all the hunger of our life is God. All desire is finally a desire for Him.

The desire for transcendence is intimately connected with the desire for creativity. It is just as essential to who and what we are.

We should scarcely desire things ardently if we were perfectly acquainted with what we desire.

I have found strength where one does not look for it: in simple, mild, and pleasant people, without the least desire to rule -- and, conversely, the desire to rule has often appeared to me a sign of inward weakness: they fear their own slave soul and shroud it in a royal cloak (in the end, they still become the slaves of their followers, their fame, etc.)

Action that is inspired from aligned thought is joyful action. Action that is offered from a place of contridicted thought is hard work that is not satisfying and does not yield good results. When you really feel like jumping into action, that is a clear sign that your vibration is pure and you are not offering contridicting thoughts to your own desire. When you are having a hard time making yourself do something, or when the action you offer does not produce the results you are seeking, it is always because you are offering thoughts in opposition to your desire.

The majority of the senior class of Vassar does not desire my company and I must confess, having read specimens of their thought and sentiments, that I do not desire the company of the majority of the senior class of Vassar.

Because people's desire to be comfortable supersedes their desire for self knowledge and well being, they avoid any form of discomfort. This is the impulse that drives us to repress undesired emotions, thoughts, and past trauma.

If you find that you have no love but desire to have it, do the works of love and the Lord will see your desire and effort and put love in your heart.

The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power. You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?

At the moment I sin, I desire the sin more than I desire to please God.

To lose yourself in a book is the desire of the bookworm. I mean to be taken. That is my desire.

Politics of all sorts, I confess, are far beyond my limited powers of comprehension. Those of this country as far as I have been able to observe, resolve themselves into two great motives. The aristocratic desire of elevation and separation, and the democratic desire of demolishing and levelling.

If thou desire not to be poor, desire not to be too rich. He is rich, not that possesses much, but he that covets no more; and he is poor, not that enjoys little, but he that wants too much. The contented mind wants nothing which it hath not; the covetous mind wants, not only what it hath not, but likewise what it hath.

No. The answer was no, I was not all right. I nearly got knocked out. Knocked out by desire! Desire for forbidden dissimilar molecules

I felt that I could swim for miles, out into the ocean: a desire for freedom, an impulse to move, tugged at me as though it were a thread fastened to my chest. It was an impulse I knew well, and I had learned that it was not the summons from a larger world I used to believe it to be. It was simply a desire to escape from what I had.

I've learned from my experience that desire is 80% of achievement. That if you really, really want something, if you really, really, really want to do something, that the vast majority of achieving it is wanting it. I mean, really wanting it. Not a preference, and not, "Gee, I hope this." I mean really wanting it. It is the desire that makes you do what you have to do to achieve.

Cut down the forest, not just a tree. Out of the forest of desire springs danger. By cutting down both the forest of desire and the brushwood of longing, be rid of the forest, bhikkhus.

But I don't really write to honor the past. I write to investigate, to try to figure out what happened and why it happened, knowing I'll never really know. I think all the writers that I admire have this same desire, the desire to bring order out of chaos.

Research indicates that the desire to achieve the skills associated with success is more highly correlated with achievement than the desire for success itself.

Those who desire to remain intoxicated by Reality do not require artificial intoxicants. Indulging in false things will only increase falsity, for every direction is indeed infinite. Those who desire the truly genuine Thing proceed of themselves with great intensity so as to progress in their sadhana.

The primary urge that motivates and engenders writing...is the writer's desire to invent and tell a story, and to know himself. But the more I write, the more I feel the force of the other urge, which collaborates with and completes the first one: the desire to know the Other from within him. To feel what it means to be another person. To be able to touch, if only for a moment, the blaze that burns within another human being.

Desire for approval and recognition is a healthy motive, but the desire to be acknowledged as better, stronger, or more intelligent than a fellow being or fellow scholar easily leads to an excessively egoistic psychological adjustment, which may become injurious for the individual and for the community.

We desire to give the Soviet people absolute liberty of voting for those they desire to elect, those whom they trust to ensure their interests.

The first principle of success is desire - knowing what you want. Desire is the planting of your seed.

One of the principal reasons why so many fail to get what they want is because they do not definitely know what they want, or because they change their wants almost every day. Know what you want and continue to want it. You will get it if you combine desire with faith. The power of desire when combined with faith becomes invincible.

It is said that desire is a product of the will, but the converse is in fact true: will is a product of desire.

In the end we love our desire and not what it is that we desire.

Prayer is an earnest and familiar talking with God, to whom we declare all our miseries, whose support and help we implore and desire in our adversities, and whom we laud and praise for our benefits received. So that prayer contains the exposition of our sorrows, the desire of God's defence, and the praising of His magnificent name, as the Psalms of David clearly do teach.

We desire truth, and find within ourselves only uncertainty. We seek happiness, and find only misery and death. We cannot but desire truth and happiness, and are incapable of certainty or happiness.

People get into the habit of entrusting the things they desire to wishful thinking, and subjecting things they don't desire to exhaustive thinking

But this year I have started out trying to live all my waking moments in conscious listening to the inner voice, asking without ceasing, 'What, Father, do you desire said? What, Father, do you desire done this minute?'

Art includes everything which stimulates the desire to live; science includes everything which sharpens the desire to know. Art, even the most disinterested, the most disembodied, is the auxiliary of life.

Never confuse desire with vision. Desire has to do with what we want. Vision has to do with what we need.