Quotes About Existence

Every new born being indeed comes fresh and blithe into the new existence, and enjoys it as a free gift: but there is, and can be, nothing freely given. It's fresh existence is paid for by the old age and death of a worn out existence which has perished, but which contained the indestructible seed out of which the new existence has arisen: they are one being.

Time, among all concepts in the world of physics, puts up the greatest resistance to being dethroned from ideal continuum to the world of the discrete, of information, of bits.... Of all obstacles to a thoroughly penetrating account of existence, none looms up more dismayingly than 'time.' Explain time? Not without explaining existence. Explain existence? Not without explaining time. To uncover the deep and hidden connection between time and existence ... is a task for the future.

Some years ago I wrote a book called The House on Eccles Street. To write this book I had to think my way into the existence of Marion Bloom...Marion Bloom was a figment of James Joyce's imagination. If I can think my way into the existence of a being who has never existed, then I can think my way into the existence of a bat or a chimpanzee or an oyster, any being with whom I share the substrate of life.

I believe that there is a fundamental mystery in my existence, transcending any biological account of the development of my body (including my brain) with its genetic inheritance and its evolutionary origin. ... I cannot believe that this wonderful gift of a conscious existence has no further future, no possibility of another existence under some other unimaginable conditions.

Only the childlike consciousness is capable of understanding all that is beautiful in life, all that is great in existence. And the whole existence is full of greatness, full of glories. This is the only existence there is; its beauty, its truth, is the only beauty and the only truth. But they are available only to the innocent people. Blessed are the innocent, for theirs is the kingdom of God.

Each one of us was harmed by being brought into existence. That harm is not negligible, because the quality of even the best lives is very bad—and considerably worse than most people recognize it to be. Although it is obviously too late to prevent our own existence, it is not too late to prevent the existence of future possible people.

How could it occur to anyone to demonstrate that God exists unless one has already allowed Himself to ignore Him? A king's existence is demonstrated by way of subjection and submissiveness. Do you want to try and demonstrate that the king exists? Will you do so by offering a string of proofs, a series of arguments? No. If you are serious, you will demonstrate the king's existence by your submission, by the way you live. And so it is with demonstrating God's existence. It is accomplished not by proofs but by worship. Any other way is but a thinker's pious bungling.

I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.

Mind's requirements and expectations cannot be fulfilled. Existence has no obligation to fulfill mind's requirements and demands. You have to accept existence as it is.

The spiritual life is a stern choice. It is not a consoling retreat from the difficulties of existence; but an invitation to enter fully into that difficult existence, and there apply the Charity of God and bear the cost.

I do not want chemistry to degenerate into a religion; I do not want the chemist to believe in the existence of atoms as the Christian believes in the existence of Christ in the communion wafer.

It is certain that those who have the living faith in their hearts see at once that all existence is none other than the work of the God whom they adore. But for those in whom this light is extinguished, [if we were to show them our proofs of the existence of God] nothing is more calculated to arouse their contempt. . . .

There are moments of existence when time and space are more profound, and the awareness of existence is immensely heightened.

If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.

In conclusion, I submit that, far from science having buried God, not only do the results of science point towards his existence, but the scientific enterprise itself is validated by his existence.

Existence is larger than any model that is not itself the exact size of existence (which has no size).

In a world in which there is so much to interest, so much to enjoy, and so much also to correct and improve, everyone who has this moderate amount of moral and intellectual requisites is capable of an existence which may be called enviable; and unless such a person, through bad laws, or subjection to the will of others, is denied the liberty to use the sources of happiness within his reach, he will not fail to find the enviable existence

Irony is the birth-pangs of the objective mind (based upon the misrelationship, discovered by the I , between existence and the idea of existence). Humor is the birth -pangs of the absolute mind (based upon the misrelationship, discovered by the I , between the I and the idea of the I .

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

Are we our bodies? Is a small person less than a big person, then? If we were our bodies, then when we lost an arm, or a leg, would we be less, would we begin to fade from existence? No. We are the same person. We are not our bodies; we are our thoughts. As they form, they define who we are, and create the reality of our existence.

Those who formally rule take their signals and commands not from the electorate as a body, but from a small group of men. This group will be called the Establishment. It exists even though that existence is stoutly denied. It is one of the secrets of the American social order... A second secret is the fact that the existence of the Establishment - the ruling class - is not supposed to be discussed.

One must give value to their existence by behaving as if ones very existence were a work of art.

If the spiritual values of human existence at its highest term of development and achievement do not endure, amidst all the changes and chances of this mortal universe, there seems to be no stable or coherent meaning in existence. Then the universe is irrational--indeed it is no universe at all.

If thirst for water indicates the existence of water, in a similar way thirst for justice indicates the existence of justice, and since there is no justice in this world, this is indicates the presence of an afterlife, the home of true justice.

The physical organism itself then, even as you know it, exists and moves and reacts and influences, and is influenced by, many fields or planes of actuality; and its existence as you know it in your universe is determined by and dependent upon its existence within other fields, of which man is still intellectually ignorant.

Independently of its misdeeds, the mere power, - the bare existence of such a power, - is a thing irreconcilable with the nature and spirit of our institutions.

The more we chase away the false mysteries - those things we think we know about ourselves and others - the more mysterious our existence becomes.

Religion is but a desperate attempt to find an escape from the truly dreadful situation in which we find ourselves. Here we are in this wholly fantastic universe with scarcely a clue as to whether our existence has any real significance. No wonder then that many people feel the need for some belief that gives them a sense of security, and no wonder that they become very angry with people like me who say that this is illusory.

Therefore, criticism has to direct itself against itself, and against the mysterious Substance in which it has up to now hid itself. In this way criticism must resolve things such that the development of this Substance drives itself forward to the Universality and Certainty of the Idea of its actual existence, the Eternal Self-consciousness.

I am quite likely to re-act to the opposite extreme - to feel rapturously that the world is beautiful and mere existence something to thank God for. I suppose our 'blues' are the price we have to pay for our temperament. 'The gods don't allow us to be in their debt.' They give us sensitiveness to beauty in all its forms but the shadow of the gift goes with it.

The star is the ultimate American verification of Jean-Jacques Rousseau's Emile. His mere existence proves the perfectability of any man or woman. Oh wonderful pliability of human nature, in a society where anyone can become a celebrity! And where any celebrity . . . may become a star!

Maybe existence is ultimately a lonely thing.

If Nature denies eternity to beings, it follows that their destruction is one of her laws. Now, once we observe that destruction is so useful to her that she absolutely cannot dispense with it from this moment onward the idea of annihilation which we attach to death ceases to be real what we call the end of the living animal is no longer a true finish, but a simple transformation, a transmutation of matter. According to these irrefutable principles, death is hence no more than a change of form, an imperceptible passage from one existence into another.

I have often asked Americans wherein they consider their freedom superior to that of the English, but have never found them able to indicate a single point in which the individual is worse off in England as regards his private civil rights or his general liberty of doing and thinking as he pleases. They generally turn the discussion to social equality, the existence of a monarchy and hereditary titles and so forth - matters which are, of course, quite different from freedom in its proper sense.

Theists give several 'proofs' of the existence of God. These are really just arguments, because if there were convincing proof just one would suffice.

Life is a system of relations rather than a positive and independent existence; and he who would be happy himself and make others happy must carefully preserve these relations. He cannot stand apart in surly and haughty egoism; let him learn that he is as much dependent on others as others are on him.

Every man who is any kind of artist has a great deal of female in him. I act and give of myself as a man, but I register and receive with the soul of a woman. The only really good artists are feminine. I can't admit the existence of an artist whose dominant personality is masculine.

In a certain sense you deny the existence of this world. You explain life as a state of rest, a state of rest in motion.

When you are meditating, after you've meditated on the yantra or candle flame, simply try feeling gratitude. Sit and feel grateful to existence because you are meditating.

I was taught that candles are like house cats - domesticated versions of something wild and dangerous. There's no way to know how much of that killer instinct lurks in the darkness. I used to think the house-burning paranoia was the result of some upper-middle-class fear regarding the potential destruction of a half-million-dollar Westchester house the size of a matchbox. But then I realized the fear stemmed from something far less complex: we're not used to fire. Candles are a staple of the Judaic existence and, like many suburban residents before us, we're pretty bad Jews.

Life and Jah are one in the same. Jah is the gift of existence. I am in some way eternal, I will never be duplicated. The singularity of every man and woman is Jah's gift. What we struggle to make of it is our sole gift to Jah. The process of what that struggle becomes, in time, the Truth.

There is a beautiful expression of this in the Chandogya Upanishad: 'There is this City of Brahman, (that is the body), and in this city there is a shrine, and in that shrine there is a small lotus, and in that lotus there is a small space, (akasa). Now what exists within that small space, that is to be sought, that is to be understood.' This is the great discovery of the Upanishads, this inner shrine, this guha, or cave of the heart, where the inner meaning of life, of all human existence, is to be found.

TVXQ is everything in my life. I want to live for TVXQ and die for TVXQ; it's the precious reason for my existence. If I hadn't become apart of TVXQ, I can't imagine what I would be like now. Without TVXQ, I wouldn't be like myself, who I am today.

I think how strict my mother's home could be with my mom and my stepfather, there was a fluidity and freedom in my dad's existence that I enjoyed when I was around him, though the responsibility was just different. He expected me to carry myself a certain way without all the rules and confines.

WE DIE. You will never hear those words spoken in a television ad. Yet this central fact of human existence colors our world and how we perceive ourselves within it.

The miracle of your existence calls for celebration every day.

Same-gender attraction did not exist in the pre-earth life and neither will it exist in the next life. It is a circumstance that for whatever reason or reasons seems to apply right now in mortality, in this nano-second of our eternal existence.

Probability is not about the odds, but about the belief in the existence of an alternative outcome, cause, or motive.