Quotes About Freedom

Negative freedom is freedom from - freedom from oppression, whether it's a colonial power or addiction to alcohol oppressing you. You need to be freed from negative freedom. Positive freedom is freedom for, freedom to be. And that's what's routinely ignored today.

What I would like to give my daughter is freedom. And this is something that must be given by example, not exhortation. Freedom is a loose leash, license to be different from your mother and still be loved...Freedom is...not insisting that your daughter share your limitations. Freedom also means letting your daughter reject you when she needs to and come back when she needs to. Freedom is unconditional love.

True freedom is not advanced in the permissive society, which confuses freedom with license to do anything whatever and which in the name of freedom proclaims a kind of general amorality. It is a caricature of freedom to claim that people are free to organize their lives with no reference to moral values, and to say that society does not have to ensure the protection and advancement of ethical values. Such an attitude is destructive of freedom and peace.

It must be obvious that liberty necessarily means freedom to choose foolishly as well as wisely; freedom to choose evil as well as good; freedom to enjoy the rewards of good judgment, and freedom to suffer the penalties of bad judgment. If this is not true, the word "freedom" has no meaning.

There is more than one kind of freedom," said Aunt Lydia. "Freedom to and freedom from. In the days of anarchy, it was freedom to. Now you are being given freedom from. Don't underrate it.

The freedom from something is not true freedom. The freedom to do anything you want to do is also not the freedom I am talking about. My vision of freedom is to be yourself.

So while gun owners are always saying that owning guns is about defending freedom, the only freedom gun owners seem interested in defending with their guns is the freedom to defend their freedom to own guns.

Do not be deluded by the abstract word Freedom. Whose freedom? Not the freedom of one individual in relation to another, but freedom of Capital to crush the worker.

Liberalism is a creation of the seventeenth century, fathered by British philosopher John Locke (1632-1704). For Locke, liberalism means limited government, the rule of law, due process, liberty, freedom of religion, freedom of speech, freedom of the press, freedom of assembly, separation of church and state, and separation of government powers into branches that oversee each other's authority.

Our minds tell us, and history confirms, that the great threat to freedom is the concentration of power. Government is necessary to preserve our freedom, it is an instrument through which we can exercise our freedom; yet by concentrating power in political hands, it is also a threat to freedom. Even though the men who wield this power initially be of good will and even though they be not corrupted by the power they exercise, the power will both attract and form men of a different stamp.

Gandhi is the other person. I believe Gandhi is the only person who knew about real democracy — not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.

Israel is a country that respects freedom - freedom of assembly, freedom of speech and freedom of worship.

I would like people to remember that I kept the peace when I was president and I worked for peace, that I espoused human rights in its broadest definition, not only freedom of speech but freedom of assembly, freedom of worship and trial by jury but also the right of people for people to have a decent home to live, food to eat, employment, healthcare, self respect, dignity. So I think the broad gamut of human rights, peace and freedom. I would like to be remembered for those things to the degree that I deserve it and I still have a long way to go.

That nations that have gone for equality, like Communism, have neither freedom nor justice nor equality, they've the greatest inequalities of all, the privileges of the politicians are far greater compared with the ordinary folk than in any other country. The nations that have gone for freedom, justice and independence of people have still freedom and justice, and they have far more equality between their people, far more respect for each individual than the other nations. Go my way. You will get freedom and justice and much less difference between people than you do in the Soviet Union.

We hold in our hands, the most precious gift of all: Freedom. The freedom to express our art. Our love. The freedom to be who we want to be. We are not going to give that freedom away and no one shall take it from us!

[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything-security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.

Two Soviets . . . were talking to each other. And one of them asked, "What's the difference between the Soviet Constitution and the United States Constitution?" And the other one said, "That's easy. The Soviet Constitution guarantees freedom of speech and freedom of gathering. The American Constitution guarantees freedom after speech and freedom after gathering."

You know, there are two good things in life, freedom of thought and freedom of action. In France you get freedom of action: you can do what you like and nobody bothers, but you must think like everybody else. In Germany you must do what everybody else does, but you may think as you choose. They're both very good things. I personally prefer freedom of thought. But in England you get neither: you're ground down by convention. You can't think as you like and you can't act as you like. That's because it's a democratic nation. I expect America's worse.

A piece of freedom is no longer enough for human beings...unlike bread, a slice of liberty does not finish hunger. Freedom is like life. It cannot be had in installments. Freedom is indivisible--we have it all, or we are not free.

Political freedom without economic freedom is almost worthless, and it is because the modern proletariat has the one kind of freedom without the other that its rebellion is now threatening the very structure of the modern world.

Meditation is the emptying of the mind of all the things that the mind has put together. If you do that -perhaps you won't, but it doesn't matter, just listen to this- you will find that there is an extraordinary space in the mind, and that space is freedom. So you must demand freedom at the very beginning, and not just wait, hoping to have it at the end. You must seek out the significance of freedom in your work, in your relationships, in everything that you do. Then you will find that meditation is creation.

The freedom of man is, in political liberalism, freedom from persons, from personal dominion, from the master; the securing of each individual person against other persons, personal freedom.

The Marxist combination of materialism and determinism is fatally anti-humanistic. It denies a consciousness, a mind, that is independent of material conditions and class relations. It denies a will and volition that are capable of shaping the course of history. It denies an individuality that is not reducible to class. It denies both the idea and the reality of freedom, a freedom that is something more than the "bourgeois" freedom to buy and sell. It denies a morality that transcends class interests. And it denies the spirituality of man.

I believe in only one thing and that thing is human liberty. If ever a man is to achieve anything like dignity, it can happen only if superior men are given absolute freedom to think what they want to think and say what they want to say. I am against any man and any organization which seeks to limit or deny that freedom... [and] the superior man can be sure of freedom only if it is given to all men.

Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe ? Another act of willing?

I think that in the future, as more and more money and wealth goes to the 1 per cent, it's going to polarize into the people who are for and anti-freedom. It's not that they'll have a left and a right wing thing, it's going to be a freedom and anti-freedom polarization, I think.

The modern public school derived from a philosophy of freedom reflected in the First Amendment ... The non-sectarian or secular public school was the means of reconciling freedom in general with religious freedom.

How can we speak of Democracy or Freedom when from the very beginning of life we mould the child to undergo tyranny, to obey a dictator? How can we expect democracy when we have reared slaves? Real freedom begins at the beginning of life, not at the adult stage. These people who have been diminished in their powers, made short-sighted, devitalized by mental fatigue, whose bodies have become distorted, whose wills have been broken by elders who say: "your will must disappear and mine prevail!"-how can we expect them, when school-life is finished, to accept and use the rights of freedom?

We have all the freedoms we want. But what we are missing is red ink: the language to articulate our non-freedom. The way we are taught to speak about freedom- war on terror and so on-falsifies freedom.

It is Deism which depicts God as the passive onlooker rather than the active governor of His world, and which assures us that the guarantee of human freedom lies in the fact that men's actions are not under God's control. But the Bible teaches rather that the freedom of God, who works in and through His creatures, leading them to act according to their nature, is itself the foundation and guarantee of the freedom of their action.

With the end of communism and the opening of Third World markets, the potential for Playboy is huge. It has been said that the two most famous trademarks in the world are Coca-Cola and the Playboy bunny rabbit. There is certainly no one else in our area that represents the American dream in this particular kind of way. That rabbit means economic freedom, personal freedom and political freedom. That potential is unlimited.

Freedom of inquiry, freedom of discussion, and freedom of teaching - without these a university cannot exist.

Entropy is Janus-faced. Its upside surprises are redemptive and favorable to freedom. It is freedom of choice. But the carrier itself requires constant vigilance against entropic noise. Order is not spontaneous, but it is a necessary condition for all the surprises of freedom and opportunity.

Life is about committing ourselves on a daily basis to the best in us. Freedom is a state of mind. Freedom is an attitude. Freedom is a spirit. You may be behind bars, but you still have the capacity to be free. I've visited some people behind bars who are freer than Negroes I see running around every day. Being in jail, or poor, or uneducated doesn't determine how free you can be. There are really only two types of people. Either you're running scared or you're running free. I choose to run free, and you can, too, no matter what your circumstances in life.

Life without Freedom is like a body without a soul, and Freedom without Thought is like a confused spirit. . . . Life, Freedom and Thought are three-in-one, and are everlasting and shall never pass away.

It requires greater courage to preserve inner freedom, to move on in one's inward journey into new realms, than to stand defiantly for outer freedom. It is often easier to play the martyr, as it is to be rash in battle. Strange as it sounds, steady, patient growth in freedom is probably the most difficult task of all, requiring the greatest courage. Thus if the term "hero" is used in this discussion at all, it must refer not to the special acts of outstanding persons, but to the heroic element potentially in every man.

Freedom is the first wish of our heart; freedom is the first blessing of nature; and unless we bind ourselves with voluntary chains of interest or passion, we advance in freedom as we advance in years

Political freedom means the absence of coercion of a man by his fellow men. The fundamental threat to freedom is power to coerce, be it in the hands of a monarch, a dictator, an oligarchy, or a momentary majority. The preservation of freedom requires the elimination of such concentration of power to the fullest possible extent and the dispersal and distribution of whatever power cannot be eliminated — a system of checks and balances.

Freedom unexercised may be freedom forfeited. The preservation of freedom is in the hands of the people themselves - not of the government.

If I lived in China or even Russia, or any totalitarian country, Maybe I could understand some of these illegal injunctions. ... But somewhere I read of the freedom of assembly. Somewhere I read of the freedom of speech. Somewhere I read of the freedom of the press. Somewhere I read that the greatness of America is the right to protest for right.

Freedom was born in Greece because there men limited their own freedom. ... The limits to action established by law were a mere nothing compared to the limits established by a man's free choice.

Nothing puts the dignity in personal dignity (or the freedom in personal freedom) like the self in self-rule.

But if we are to retain freedom, then we can only do so by keeping the determining mass of the citizens the possessors of property with personal control over it, as individuals or as families. For property is the necessary condition of economic freedom in the full sense of that term. He that has not property is under economic servitude to him who has property, whether the possessor of it be another individual or the State.

Today, we need a nation of Minutemen, citizens who are not only prepared to take arms, but citizens who regard the preservation of freedom as the basic purpose of their daily life and who are willing to consciously work and sacrifice for that freedom.

Following Jesus means taking up one's own cross to accompany him on his path, an uncomfortable path that is not one of success or earthly glory, but which leads to true freedom, the freedom from selfishness and sin.

When you're drug kingpin - you're a mayor. You are a governor. But of a different society. You get to do what you want to do, just like any mayor. You can park your car anywhere. You get the best women. You go to the restaurants and eat free. It was like being a rock star. Like being Magic Johnson or Michael Jordan. It was just pure freedom, everything I was looking for. I desperately wanted freedom.

The idea of absolute freedom is fiction. It's based on the idea of an independent self. But in fact, there's no such thing. There's no self without other people. There's no self without sunlight. There's no self without dew. And water. And bees to pollinate the food that we eat...So the idea of behaving in a way that doesn't acknowledge those reciprocal relationships is not really freedom, it's indulgence.

Eternal vigilance is only part of the price of freedom. The maturity to live with imperfections is another crucial part of the price of freedom.