Quotes About Gender

I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.

I met people on college campuses who were defining themselves as genderqueer to express revolutionary feelings, or to communicate their individuality; they were gender fluid without being gender dysphoric. This phenomenon may be culturally significant, but it has only a little bit in common with the people who feel they can have no authentic self in their birth gender.

If you are trying to live with and maintain ascendancy over same-gender attractions, the best way to do that is to have groups that define their members in terms other than same-gender attractions.

There was no real gender definition in the sense of how you treat people in those days with gender differences. You avoided them. My parents always told me that you do not make fun of anybody, and so I didn't see anything funny about it.

Nowhere have women been more excluded from decision-making than in the military and foreign affairs. When it comes to the military and questions of nuclear disarmament, the gender gap becomes the gender gulf.

Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?

I share this view, that Hillary Clinton did not get a fair chance with both media perspectives and the subtleties on the gender discrimination. I think there was in the media particularly there's a zone of protection around Senator Obama on race where none existed on gender.

My conception around being a woman in 2016 has definitely been shifting over the past year, because I feel like I'm proud of womanhood, and I feel attached to it, and at the same time I'm someone who doesn't believe in having a gender binary, and so often times I separate those two concepts in my mind - the concept of being a woman and the concept of being a girl or being female, being kind of attached to a certain gender identity.

The United States are such a large place. And there are some states and some cities where the questions of gender or sexuality would not be asked, or where scholars or academics are working in small little corners of the universities trying to raise these questions and being told that either that they're strange or not appropriate or being actively opposed. There are other places where there is very active scholarship going on. Certainly on gender.

Stopped as attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequaltiy between men and women.

Homophobia's just one form of abjection, and wherever you have a marker of deviance - skin colour, gender, gender identity, disability - you get the same mechanisms of prejudice.

Gender consciousness has become involved in almost every intellectual field: history, literature, science, anthropology. There's been an extraordinary advance

Human beings make mistakes, so we all make mistakes and wrong decisions. Being able to make a decision and act upon it is not gender specific.

The role of gender in society is the most complicated thing I’ve ever spent a lot of time learning about, and I’ve spent a lot of time learning about quantum mechanics.

The soul has no gender.

I think gender inequality is a problem that goes back a long, long time. In human society, as a whole, women have tended to have a kind of inferior position - very often combined with playing up women as great role [models].

More attention should have been given to the fundamental transformation which took place during Queen Victoria's reign, from ruling sovereign to constitutional monarch. Again, gender mattered. If Albert had lived, it seems clear that he would have resisted that development much more tenaciously, which the gradual emasculation (and feminization) of monarchy was probably more easily accomplished when a woman was on the throne.

people share a common nature but are trained in gender roles.

Is there a gender gap in the music industry? It is true that there are more professional male music creators than female. For some reason, it's taking a lot longer in music than in literature and the visual arts to reach equilibrium. It was almost acceptable by the 19th century for female writers to be published, yet it's only in the last couple of decades, since about 1980, that historical female composers have really emerged.

In regards to being female, I don't really think about it in the same way that other people do. I prefer to focus on my job rather than my gender. I'm still amazed that people think it's a big deal.

I don't care whether they're men or women, that's bullshit. A good writer can get into any gender, can get into any mouth. When I write I may be a Brando creep, or a girl laying on the floor, or a Japanese tourist, or a slob like Richard Speck. You have to be a chameleon when you're writing.

Hopefully, 21 years later, Judge Roberts possesses an openness with respect to issues of gender-based wage discrimination.

In terms of homosexuality, not everyone is prepared for a daily struggle against nature. In some ways, people who challenge and subvert their biologically-determined body are struggling against nature. It's a mysterious combination of nature and nurture that determines a person's gender, and for whatever reason some people are driven to challenge their biological "destiny". It's a difficult struggle, and I believe it takes a lot of courage.

I consider being female such a unique gift, such a sacred joy, in ways that run so deep I can't articulate them. It's a special kind of privilege to be born into the body you wanted, to embrace the essence of your gender even as you recognize what you are up against. Even as you seek to redefine it.

[On gender-rating by insurance companies:] They say the reason they get to charge more is we have children. I would say having children is a socially useful act. Being female is not a preexisting condition.

Setting aside the issue of gender while highlighting the symmetry of bodies seemed indispensable in order to focus on the narrative of human beings in the making.

Gender bias is real. I was an early Barack Obama supporter, and I was even shocked at the way the media treated President Obama vs. how they treated Secretary Hillary Clinton. Questions that were asked about, what is wearing, how much does she weigh, about her hair were never ascribed to the president.

Children who have been very sadistically abused over the long-term are able to dissociate, some of them are able to dissociate as a way of surviving and inventing someone to whom this doesn't happen. And so therefore, they invent within themselves different personalities who have life histories of their own. Many people invent an opposite gender personality as well.

Creating whole departments of ethnic, gender, and other 'studies' was part of the price of academic peace. All too often, these 'studies' are about propaganda rather than serious education.

I think that why the research and the data are so important is because you become so used to seeing the world one way that you don't even notice anymore. [Gender inequality] has this invisibility.

It's that deep-seeded societal gender norm that women, for some reason, aren't elite athletes, when we are. We really are. I think we fight against that a bit.

I have no problem with it. I don't look on homosexuality as an aberration. It's just they way they're born, and how could any relationship between two people in a committed relationship be wrong, regardless of gender?

Is that really the issue [of bathrooms and gender] we want to be pushing leading up to a momentous election like this one? It's that shortsightedness that comes from identity politics.

We have different expectations for different groups of people. We tend to modulate the degree with which we're forgiving or punitive depending on how well we know folks, or how much we consider them peers, or how much social capital we've invested in them. That has to do with race, class, gender, and socioeconomic status. We have a tendency to bend over backwards to forgive folks we think of as part of "the us." The question of who we define as "the us" is a lot of what constitutes how we punish who we punish.

Of course, intersectionality theory is a confused muddle. It fights racism and sexism by classifying everyone according to race and sex. It views race and gender privilege as the root of all evil, while ignoring the role played by dogmatic ideologies held by all genders. And it is unfalsifiable - to its adherents, criticism and rejection of the theory actually demonstrate its truth, by showing how deeply we all have internalized our oppression.

We live in a society which is so saturated with sexuality that it perhaps is more troublesome now, because of that fact, for a person to look beyond their gender orientation to other aspects of who they are.

If we're going to address trafficking in our country we have to address poverty, racism & gender based violence.

We must now, in the 21st century, protect democracy, one which rests on fundamental rights for all, regardless of skin color, gender, race or religion. Nothing less than that is at stake.

Until now we’ve discriminated against each other according to race, religion, age, gender and just about every other differentiation imaginable. Look around you tonight and you’ll see that those differences are gone. Now, to put things as simplistically as possible, there is just “us and “them”, and it is impossible for us to coexist. We have no alternative but to fight, and we must keep fighting until we have wiped them out.

Bones tell me the story of a person's life - how old they were, what their gender was, their ancestral background.

I have simply taken some of the same questions and reposed them in new ways. But, you see, I must live. Right? I mean I can't stay the same for everyone to be consumed as the author of "Gender trouble". I have to continue to live and that means I have to "reposer les questions".

The Violence Against Women Act protects the lives of tens of thousands of domestic violence victims. But the U.S. must also support gender equality around the world, and that means acknowledging that some nations we consider to be our friends are no friends to women.

Growing up in a Jewish matriarchal world inside the patriarchal paradise of Salt Lake City, Utah, gave me increased perspective on gender issues, as it also did my gay brother and my lesbian sister. Our younger sister is the perfect Jewish-American wife and mother, and is fiercely proud of that fact.

I'm not one that believes that affirmative action should be based on one's skin color or one's gender, I think it should be done based on one's need, because I think if you are from a poor white community, I think that poor white kid needs a scholarship just as badly as a poor black kid.

The important thing is to think about theory in life in that way. And I think we don't have to be theorists, we don't have to have gone to the academy, or to the university to learn theory and to be a theorist of gender.

Whether that's racism, whether it's bigotry, whether it's gender inequality - whatever it is, it's all stemming from "me against you." And, like, how do you stop it? I just want to do my little part in helping try to stop it.

Religion and love don't have a price, don't have a gender, a skin color, nothing. We are all on the same plate.

I'm feminist in that I believe that there should be equality between men and women. I get deeply frustrated on a daily basis by the enormous gender divide in the U.S. literary world. But I don't know how to deal with it, so I don't tend to say much about it.