Quotes About Gender

As a gender variant visual artist I access 'technologies of gender' in order to amplify rather than erase the hermaphroditic traces of my body. I name myself. A gender abolitionist. A part time gender terrorist. An intentional mutation and intersex by design, (as opposed to diagnosis), in order to distinguish my journey from the thousands of intersex individuals who have had their 'ambiguous' bodies mutilated and disfigured in a misguided attempt at 'normalization'. I believe in crossing the line as many times as it takes to build a bridge we can all walk across.

I met people on college campuses who were defining themselves as genderqueer to express revolutionary feelings, or to communicate their individuality; they were gender fluid without being gender dysphoric. This phenomenon may be culturally significant, but it has only a little bit in common with the people who feel they can have no authentic self in their birth gender.

We reject creationism because there is no evidence to support it. By contrast, the notion that biology is at least partially the basis of gender is an empirically supportable, and even well-supported, proposition. The gender scholars reject it on ideological, not evidentiary, grounds.

Nowhere have women been more excluded from decision-making than in the military and foreign affairs. When it comes to the military and questions of nuclear disarmament, the gender gap becomes the gender gulf.

Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?

I don't think God is a gender. He presents himself as a father but he comes to us with the tenderness of a mother. In some of the parables, he is the housewife who cleans the house looking for the lost coin. So I think we can miss the point if we get too concerned about the gender of God.

The material world is all feminine. The feminine engergy makes the non-manifest, manifest. So even men (are of the feminine energy). We have to relinquish our ideas of gender in the conventional sense. This has nothing to do with gender, it has to do with energy. So feminine energy is what creates and allows anything which is non-manifest, like an idea, to come into form, into being, to be born. All that we experience in the world around us, absolutely everything (is feminine energy). The only way that anything exists is through the feminine force.

Historians will look back on this era and how the Internet changed what we value, what we consider art, the way we think, the way we define what it means to be human. In Sincerity and Authenticity, Lionel Trilling describes the changes that occurred between about 1850 and 1920, due to the Industrial Revolution and the resulting migration of people from small communities to relative anonymity in cities. Because of that paradigm shift, ideas about what it means to be an individual underwent a transformation that leeched into all areas. Art, psychology, history, marriage, gender.

I think everyone is bi, right? There's no such thing as sexual orientation, or race, or gender. Those are all obsolete man-made concepts.

In colleges, there are no gender separations in courses of study, and students can freely choose their majors. There are no male and female math classes. But women generally choose college courses that pay less in the labor market. Those are the choices that women themselves make. Those choices contribute to the pay gap.

But the issue of sexual harassment is not the end of it. There are other issues - political issues, gender issues - that people need to be educated about.

America cannot be America in the new century until it deals with these new questions of gender, including the trans issues, and the questions around faith and Islam.

A huge amount of what feminists are fighting for would have major positive impact for men as well as women. Take the male suicide rate, for example. In part, the problem arises from the idea that men are tough and manly, that 'boys don't cry' and it's embarrassing for them to talk about their feelings. So men are less likely to reach out for help and support with mental health issues. But that gender stereotype, which exists alongside the converse notion that women are over-emotional, 'hysterical', or 'hormonal', is one feminists are fighting hard to debunk.

Every taxi driver I have ever spoken to has a theory of gender.

So why, after prior successes, did Obama's race/class/gender attack finally sputter out like the French at Waterloo?

I think a certain kind of sexism is so matter-of-fact, and has been for so long, that young women feel less valuable or second-tier if their gender and attractiveness or sexual desirability are not being commented on in the workplace.

Intersectionality has made an important contribution to social and political analysis, asking all of us to think about what assumptions of race and class we make when we speak about "women" or what assumptions of gender and race we make when we speak about "class." It allows us to unpack those categories and see the various kinds of social formations and power relations that constitute those categories.

I don't hold myself out as a role model. I don't believe that everyone should make the same choices; that everyone has to want to be a CEO, or everyone should want to be a work-at-home mother. I want everyone to be able to choose. But I want us to be able to choose unencumbered by gender choosing for us.

More attention should have been given to the fundamental transformation which took place during Queen Victoria's reign, from ruling sovereign to constitutional monarch. Again, gender mattered. If Albert had lived, it seems clear that he would have resisted that development much more tenaciously, which the gradual emasculation (and feminization) of monarchy was probably more easily accomplished when a woman was on the throne.

Not all bodies are born in male or female. There is a continuum of bodies and it seems to me that trying to persuade medical and psychiatrist establishments to deal with the intersex involves critique of the binary gender system. Similarly there continues to be extreme, sometimes very extreme violence against transgender people.

All of great leaders evidence four basic qualities that are central to their ability to lead: adaptive capacity, the ability to engage others through shared meaning, a distinctive voice, and unshakeable integrity. These four qualities mark all exemplary leaders, whatever their age, gender, ethnicity, or race.

Is there a gender gap in the music industry? It is true that there are more professional male music creators than female. For some reason, it's taking a lot longer in music than in literature and the visual arts to reach equilibrium. It was almost acceptable by the 19th century for female writers to be published, yet it's only in the last couple of decades, since about 1980, that historical female composers have really emerged.

We come from the future, essentially, because we have all these ideas about gender equality, sexual freedom, and these are not shared by the working class, the peasantry among whom we work.

I don't care whether they're men or women, that's bullshit. A good writer can get into any gender, can get into any mouth. When I write I may be a Brando creep, or a girl laying on the floor, or a Japanese tourist, or a slob like Richard Speck. You have to be a chameleon when you're writing.

Defining and celebrating the New Father are by far the most popular ideas in our contemporary discourse on fatherhood. Father as close and nurturing, not distant and authoritarian. Fatherhood as more than bread winning. Fatherhood as new-and-improved masculinity. Fathers unafraid of feelings. Fathers without sexism. Fatherhood as fifty-fifty parenthood, undistorted by arbitrary gender divisions or stifling social roles.

The idea that feminism is a 'battle of the sexes' about blaming all men and setting up a 'gender war' is a handy, controversial media hook. But it doesn't reflect reality.

Let's not forget that for thousands of years the institution of marriage has been between a man and a woman. Until quite recently, in a limited number of countries, there has been no such thing as a marriage between persons of the same gender. Suddenly we are faced with the claim that thousands of years of human experience should be set aside because we should not discriminate in relation to the institution of marriage. When that claim is made, the burden of proving that this step will not undo the wisdom and stability of millennia of experience lies on those who would make the change.

I think it is inevitable that leftist forces in the US would be divided, if not balkanized, to some extent. Among the full range of people who are committed to social and economic equality and ecological justice - i.e. to some variant of a leftist vision of a decent society - it will always be the case that some will be more focused on egalitarian economic issues, others around the environment and climate change, others on US imperialism, militarism and foreign policy, others on race and gender equality, and still others on sexual identity.

I didn't want to be discriminated against because of my gender and status. I promised myself I was never going to be treated as a second-class citizen.

Male, A member of the unconsidered or negligible gender. The male of the human race is commonly known to the female as Mere Man. The Genus has two varieties: good providers and bad providers.

Someone said to me that we have to encourage more young women to want top-level editing jobs. I think that will happen naturally as we have more role models, more examples of boss ladies who aren't sad and cruel and overworked and undersexed like in DevilWearsPrada, but who are straight-up owning it and notable not for their gender but for their editorial savvy.

If someone is identifying themselves based on their orientation toward a person of the same gender, then that seems to me to be a self-evident disorder.

I don't think that the forms of feminism that are prevailing on campus are left wing. It's a conservative form of feminism in gender politics and there [isn't] anything particularly progressive about it. That's what is baffling. You've got conservatives acting like liberals touting free speech and due process.

I don’t want to make an incremental change in some technology in my life. I want to create a whole new technology, and one that is aimed at helping humanity at all levels regardless of geography or ethnicity or age or gender.

My 'awakened dreams' are about shifts. Thought shifts, reality shifts, gender shifts: one person metamorphoses into another in a world where people fly through the air, heal from mortal wounds. I am playing with my Self, I am playing with the world's soul, I am the dialogue between my Self, and el espirítu del mundo. I change myself, I change the world.

I think it is an accurate statement to say that some people consider feelings of same-gender attraction to be the defining fact of their existence. There are also people who consider the defining fact of their existence that they are from Texas or that they were in the United States Marines. Or they are red-headed, or they are the best basketball player that ever played for such-and-such a high school. People can adopt a characteristic as the defining example of their existence and often those characteristics are physical.

I wear non-gender-specific clothes. I just look silly in girls' clothes. I'm quite tall, and they're never the right cut for me - T-shirts and stuff are always too low-cut or too short. I've worn boys' clothes forever because girls' stuff never felt right for me.

I would put all the efforts to humanize the "masculine" and "feminine" gender roles that are the beginning of a false human hierarchy and normalize race, class and other systems of domination to come.

The most significant moment will be when we stop referring to the hiring of qualified women (and racial, ethnic and religious minorities) as significant. In other words, when qualified people are hired without regard to race, gender, ethnicity, religious or other differentiating characteristics, that will be the most significant, indeed momentous, event of all.

Gender bias is real. I was an early Barack Obama supporter, and I was even shocked at the way the media treated President Obama vs. how they treated Secretary Hillary Clinton. Questions that were asked about, what is wearing, how much does she weigh, about her hair were never ascribed to the president.

I think that why the research and the data are so important is because you become so used to seeing the world one way that you don't even notice anymore. [Gender inequality] has this invisibility.

Women are the victims of war... as widows they've faced the trauma of being single parents and livelihoods of families are affected. A lot of gender-related problems come up in terms of health, education, domestic violence, etc.

IT IS TIME THAT WE ALL SEE GENDER AS A SPECTRUM INSTEAD OF TWO SETS OF OPPOSING IDEALS.

Look, "Gender trouble" includes a critique of the idea that there are two ideal bodily forms, two ideal morphologies: the masculine and the feminine. I want to suggest that today the intersex movement is very engaged with criticizing that idea.

There are many different rivers that lead into despair: there's poverty; there's political repression; there's gender apartheid - there's a sense of culture loss; there's religious fanaticism.

Your race and gender don't change, but you can choose to change your political affiliation at will.

Because when an artist has to assert that her intended audience is all humans rather than those who happen to be of her particular gender or race, what she’s actually having to assert is the breadth and depth of her own humanity.

When I get a case about discrimination, I have to think about people in my own family who suffered discrimination because of their ethnic background or because of religion or because of gender. And I do take that into account.