Quotes About Gender

... that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.

I have always firmly believed that every director should be judged solely by their work, and not by their work based on their gender. Hollywood is supposedly a community of forward thinking and progressive people yet this horrific situation for women directors persists. Gender discrimination stigmatizes our entire industry. Change is essential. Gender neutral hiring is essential.

I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.

It seems to me to be kind of inescapable that one has to be interested in the issue of gender and gender equality. I don’t really expect any credit for going in that direction. It’s the only natural direction to go in. Why is it that some people don’t see that as so patently obvious as it should be?

I'm excited about representing my gender, but at the same time it doesn't matter. I wouldn't say my gender has been a disadvantage.

The scene at a certain time was definitely boys; those huge warehouses were kind of violent parties, even. I think people in your immediate community made a nightlife scene that actually did break down gender roles and were along different lines of identity that had to do with race and experience in the '90s, rather than gender.

I share this view, that Hillary Clinton did not get a fair chance with both media perspectives and the subtleties on the gender discrimination. I think there was in the media particularly there's a zone of protection around Senator Obama on race where none existed on gender.

There is no original or primary gender a drag imitates, but gender is a kind of imitation for which there is no original.

For years we've been treating men and women as though the only differences had to do with our sexual organs. The field of Gender-Specific Medicine was launched by cardiologist Marianne J. Legato, M.D. in 1997 when she recognized that a gender-neutral approach could be harmful to both men and women.

Stopped as attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequaltiy between men and women.

Feminism is a belief that although women and men are inherently of equal worth, most societies privilege men as a group. As a result, social movements are necessary to achieve political equality between women and men, with the understanding that gender always intersects with other social hierarchies.

In colleges, there are no gender separations in courses of study, and students can freely choose their majors. There are no male and female math classes. But women generally choose college courses that pay less in the labor market. Those are the choices that women themselves make. Those choices contribute to the pay gap.

I had observed people whose identity crises around race seemed analogous to other people's identity crises around gender.

Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium, Japan, the Netherlands, Denmark, and the United Kingdom are among the least religious societies on earth. According to the United Nations' Human Development Report (2005), they are also the healthiest, as indicated by life expectancy, adult literacy, per capita income, educational attainment, gender equality, homicide rate, and infant mortality. . . . Conversely, the fifty nations now ranked lowest in terms of the United Nations' human development index are unwaveringly religious.

Every taxi driver I have ever spoken to has a theory of gender.

I think a certain kind of sexism is so matter-of-fact, and has been for so long, that young women feel less valuable or second-tier if their gender and attractiveness or sexual desirability are not being commented on in the workplace.

You can hardly open a newspaper without seeing that a woman has been killed by a man for clearly gender-related reasons.

If we think about sexual life for a gender life, it seems to me that we have to allow for certain kinds of changes or certain kinds of ways of reconceptualizing ourselves.

When gender comes down upon us, male or female, it comes as a restriction.

The thing we need to work on as a country is our educational system. To me, that is something that our generation needs to be focused on. To make sure that for our next generation, every child - no matter what background, no matter what ethnicity, no matter whether they're whatever gender - that they are all educated to have real equal opportunity. That's number one for me. But I have no question that if it's not our generation that will make sure that that happens that it will be our children's generation.

There are many ways of supporting gender equality, from something as simple as paid sick leave and flexible work hours to attributing an economic value to all care-giving, and making that amount tax deductible.

What does it mean to be an American today? The question of that is always pointing at now. It allows someone to say what lens that will be through. A lot of my work has been about identity in different ways. Part of that for me falls into the question of gender identity certainly but also about what it means to be an American theater artist.

We are undermining a generation's happiness by depriving them of national identity, religious identity, and gender identity

I was a lonely, frightened little fat kid who felt there was something deeply wrong with me because I didn't feel like I was the gender I'd been assigned. I felt there was something wrong with me, something sick and twisted inside me, something very very bad about me. And everything I read backed that up.

We had so many milestones in America. We were on our way to universal healthcare. We had gay marriage. We were talking about gender fluidity and trans issues openly and discussing them with respect. It was almost to the point where educating people about transgender rights wasn't an issue. We were including trans people as a normal part of our conversations instead of seeing their presence as this shocking thing to the system. We forgot that those things can be taken away from you because there are people in the world that, for whatever f - king reason, can't live and let live.

Not since the days of the Hitler Youth have young people been subjected to more propaganda on more politically correct issues. At one time, educators boasted that their role was not to teach students what to think but how to think. Today, their role is far too often to teach students what to think on everything from immigration to global warming to the new sacred trinity of 'race, class and gender.'

The gender gap looks at this point like it's going to favor the president, particularly among white suburban women. I certainly think it's going to be an issue. But I think the single most important thing in this election will be turnout.

[On gender-rating by insurance companies:] They say the reason they get to charge more is we have children. I would say having children is a socially useful act. Being female is not a preexisting condition.

Women are expected to identify gender as a starting point. Ethnicities are expected to identify that as a location. Is it ever possible for the artist to imagine a state of absolute freedom? That was my call to arms.

Thus, gender ideology no only creates ides about femininity but it also shapes conceptions of masculinity.

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive.

To take one example, I mean, the whole issue of bathrooms and gender - in this particular election, when the stakes were so high, the fact that Democrats and liberals, more generally, lost a lot of political capital on this issue that frightened people. People were misinformed about certain things, but it was really a question of where young people would be going to the bathroom and where they would be in lockers.

The good news for somebody who is struggling with same-gender attraction is this: It is that 'I'm not stuck with it forever.' It's just now. Admittedly, for each one of us, it's hard to look beyond the 'now' sometimes. But nonetheless, if you see mortality as now, it's only during this season.

Utopianism also attempts to shape and dominate the individual by doing two things at once: it strips the individual of his uniqueness, making him indistinguishable from the multitudes that form what is commonly referred to as 'the masses,' but it simultaneously assigns him a group identity based on race, ethnicity, age, gender, income, etc., to highlight differences within the masses.

Love is pure and true; love knows no gender.

When I get a case about discrimination, I have to think about people in my own family who suffered discrimination because of their ethnic background or because of religion or because of gender. And I do take that into account.

When migraines briefly became a campaign issue for me, it appeared that political foes were maybe playing the gender card.

Men talk about masculinity through sports and clothes. They don't talk about gender, they talk about LeBron James and whether it's okay to wear lipstick and eyeliner. They're not getting to the question at hand, which is, "What does it mean to be a man when the traditional values of masculinity are eroding incredibly rapidly?'

Being called gay is worse than transgender. I remember when I started fighting way back in 1999 for hijas' rights, and I said the state doesn't have the right to use my gender to club me into "gay." If I say I am not a man then who are you to question it? Being called gay or a man really upsets me.

More platform-sensitive generations will make distinctions between online and in-person intimacy, whereas fourteen-year-olds have very nuanced online selves and might embody their virtual identity in the physical, analogue version of themselves. They have a much more pluralistic understanding of the self. I don't think we'd be here now in this amazing sexual and gender revolution without the online space where young people can see and share other versions of identity and sexuality.

There is definitely a way in which women are raised to be less proactive, less business-oriented, and less willing to jump into creative no man's land. I think media has more of an influence on how we perceive gender identity than anything else.

I'm feminist in that I believe that there should be equality between men and women. I get deeply frustrated on a daily basis by the enormous gender divide in the U.S. literary world. But I don't know how to deal with it, so I don't tend to say much about it.

When it comes to dividing Americans on the basis of their gender, I know a little something about the subject.

In a war, no matter the outcome of a certain skirmish or battle, the winner is the party whose attitudes, behaviors and preoccupations come to dominate the postwar landscape. By this measure, the outcome of the gender wars, if wars they were, is clear: women won.

Allow ourselves to do as Ram Dass said in his delicious phrase "Be Here Now." If you are here now you cannot fall into falsely constructed gender projections.

Within the universe of the extraordinary, those qualities we designate to human concepts of gender are often shared, exchanged, or even completely obliterated. Because of this mixture of traits, these twins called Genius and Madness often appear to be the same thing. They both have a tendency to blur the lines of what we call norms, or established reality. They both, when we study that grand tapestry known as history and modern-day society, tend to stand out in much bolder relief than other figures. -- from Dancing with Madness, Dancing with Genius

It's not the Church that has made the issue of marriage a matter of federal law. Those who are vigorously advocating for something called same-gender marriage have essentially put that potato on the fork. They're the ones who have created a situation whereby the law of the land, one way or the other, is going to address this issue of marriage. This is not a situation where the Church has elected to take the matter into the legal arena or into the political arena. It's already there.

When I was born, there was a very isolated idea of what it meant to be a man or a woman, and you belonged to one gender or the other.