Quotes About God

Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.

Get out of our schools God, get out of our textbooks God, get out of our government God, go away God, go away God, go away God, Katrina hits, God, where are you?

No matter how much we may study, it is not possible to come to know God unless we live according to His commandments, for God is not know by science, but by the Holy Spirit. Many philosophers and learned men came to the belief that God exists, but they did not know God. It is one thing to belief that God exists and another to know Him. If someone has come to know God by the Holy Spirit, his soul will burn with love for God day and night, and his soul cannot be bound to any earthly thing.

The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God

A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree

To me there is nothing more sacred than love and laughter, and there is nothing more prayerful than playfulness. When you are in love, all fears disappear, and when you become love yourself, even death becomes irrelevant. Jesus is not very far away from the truth when he says, "God is love." Certainly God is power, the greatest power. I want to improve upon Jesus: I don't say God is love, I say love is God. To me God is only a symbol and love is a reality. God is only a myth - love is the experience of millions of people. God is only a word, but love can become a dance in your heart.

Bold prayers honor God, and God honors bold prayers. God isn't offended by your biggest dreams or boldest prayers-he is offended by Anything Less. If your prayers aren't impossible to You, they are insulting to God- why? Because they don't require divine intervention. But ask God to part the Red Sea or make the sun stand still or float an iron axhead and God is moved to Omnipotent action

The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing "God Bless America." No, no, no, God d*mn America, that's in the Bible for killing innocent people. God d*mn America for treating our citizens as less than human. God d*mn America for as long as she acts like she is God and she is supreme.

I have now come to a stage of realization in which I see that God is walking in every human form and manifesting Himself alike through the sage and the sinner, the virtuous and the vicious. Therefore when I meet different people I say to myself, “God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous.

Any praise I receive does not change me, for I pass it right along to God. I walk because God gives me strength to walk, I live because God gives me the supply to live, I speak because God gives me the words to speak. All I did was to surrender my will to God's will. My entire life has prepared me for this undertaking. This is my calling. This is my vocation. This is what I must be doing. I could not be happy doing anything else.

Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.

If anyone removes (one of the) anxieties of this world from a believer, God will remove (one of the) anxieties from him on the Day of Resurrection; if one smoothes the way for one who is destitute, God will smooth the way for him in this world and the next; and if anyone conceals the faults of a Muslim, God will conceal his faults in this world and the next. God helps a man as long as he helps his brother. If anyone pursues a path in search of knowledge God will thereby make easy for him a path to paradise.

The idea of a judgment of history is secularism's vain, meaningless, hopeless, pathetic attempt to devise a substitute for what the great Abrahamic traditions of faith know is the final judgment of almighty God, who is not an impersonal force. History is not God. God is God. History is not our judge. God is our Judge.

Our great need is not ardour to save man but courage to face God - courage to face God with our soul as it is, and with our Saviour as He is; to face God always thus, and so to win the power which saves and services man more than any other power can. We can never fully say "My brother!" till we have heartily said "My God!", and we can never heartily say "My God!" till we have humbly said "My Guilt!" That is the root of moral reality, of personal religion.

What it does remind us is that 'God' is not to be separated from the quest for the Kingdom of God and is not and cannot be the object of any detached 'scientific' contemplation. Heidegger's critique of onto-theology is also driving a wedge between speaking of God and the aims of science - not so as to get rid of God but rather to free God from a false objectification.

It is very clear that the heavens declare the glory of God. We learn a lot about the glory of God without even Scriptures. We know God is organized. We know God likes variety. We know God is powerful. All these things.

At times God puts us through the discipline of darkness to teach us to heed Him. Song birds are taught to sing in the dark, and we are put into the shadow of God's hand until we learn to hear Him...Watch where God puts you into darkness, and when you are there keep your mouth shut. Are you in the dark just now in your circumstances, or in your life with God? Then remain quiet...When you are in the dark, listen, and God will give you a very precious message for someone else when you get into the light.

The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"

Isaiah 55 provides an entirely different framework for thinking about God's justice, because it suggests that we have it backward - the mystery lies not in God's unfathomable wrath but in his unfathomable mercy. God's ways are higher than our ways because his capacity to love is infinitely greater than our own. Despite all that we do to alienate ourselves from God, all that we do to insult and disobey, God abundantly pardons again and again.

I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.

The word God has become empty of meaning through thousands of years of misuse... By misuse, I mean that people who have never glimpsed the realm of the sacred, the infinite vastness behind that word, use it with great conviction, as if they knew what they are talking about. Or they argue against it, as if they knew what it is they are denying. This misuse gives rise to absurd beliefs, assertions, and egoic delusions, such as "My or our God is the only true God, and your God is false," or Nietzsche's famous statmeent "God is dead.

Well, what is God, then? God is that which watches. God is neither masculine nor feminine, although God can assume any form. God is that eternal reality that is in everything.

Self-confidence means thinking all the time, "God is in me... God is doing every­thing . . . without God I cannot be . . . all this is God . . . I only want to think of God."

"Blessed are the pure in heart, for they shall see God." Can we see God? Of course not. Can we know God? Of course not. If God can be known, He will be God no longer. Knowledge is limitation. But I and my Father are one: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted. In some they were expatriated. Christ's teachings are now very little understood in this country. If you will excuse me, I will say that they have never been very well understood.

Religion and science have nothing to do with each other, they're about different things, science is about the way the world works and religion is about [...] miracles. [...] And in any case, if you ask most ordinary people in church or in a mosque why they believe, it's almost certainly got something to do with the belief that God does wonderful things, that God intervenes, that God heals the sick, that God answers prayers, God forgives sins.

Why do we fail? Is it because we are unlucky? Is it because we have not worked very hard? I s it because we have not invoked God's Compassion and Blessings? Is it because God has accepted this failure as an experience He wanted to have in our life? Is it because God has granted this failure to us? Is it because God has willed that we should lose? No! not it is for a different reason that we experience failure. It is for the strengthening of our consciousness that, at times, God grants us defeat.

Knowledge about God is of two kinds, direct and indirect. Indirectly we can read scriptures, listen to sermons, consult authorities, and from these sources build a reasonable case that God exists. But such a God transmits no love to Earth. Therefore nothing substitutes for gyana, which is direct knowledge of the divine. Instead of having thoughts about God, you share God's own thoughts. Her thoughts can only be about Herself.

Nothing is a surprise to God; nothing is a setback to His plans; nothing can thwart His purposes; and nothing is beyond His control. His sovereignty is absolute. Everything that happens is uniquely ordained by God. Sovereignty is a weighty thing to ascribe to the nature and character of God. Yet if He were not sovereign, He would not be God. The Bible is clear that God is in control of everything that happens.

How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each Truth that we learn about God into matter for meditation before God, leading to prayer and praise to God.

Humanism is an overemphasis on human worth and ability, leading man to glorify himself instead of God...While its historical forms may vary, humanism inevitably leads people away from God and spiritual concerns. It promotes the false idea that man is good and that he is superior to God. Secular Humanism of the twentieth century altogether rejects belief in God and worships man as God. The pride of humanism will not go unpunished.

Lukewarm people do not live by faith; their lives are structured so they never have to. They don't have to trust God if something unexpected happens- they have their savings account. They don't need God to help them- they have their retirement plan in place. They don't genuinely seek out what life God would have them live- they have life figured and mapped out. They don't depend on God on a daily basis- their refrigerators are full and, for the most part, they are in good health. The truth is, their lives wouldn't look much different if they suddenly stopped believing in God.

Geometry, which before the origin of things was coeternal with the divine mind and is God himself (for what could there be in God which would not be God himself?), supplied God with patterns for the creation of the world, and passed over to Man along with the image of God; and was not in fact taken in through the eyes.

We're all God. I'm not a god or the God, but we're all God and we're all potentially divine - and potentially evil.

We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children, and demands nothing else. It is Israel who has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty.

We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save ourselves nor sanctify ourselves, God does that; but God will not give us good habits, He will not give us character, He will not make us walk aright. We have to do all that ourselves.

Each of us can discuss God inasmuch as he has known the grace of the Holy Spirit; for how can we think of or discuss what we haven't seen, or haven't head of, or don't know? The saints say that they have seen God, but there are people who say that there is no God. Clearly, they say this because they haven't known God, but this does not at all mean that He is not. The saints speak of that which they have truly seen and know.

I do not deny God, because that word conveys to me no idea, and I cannot deny that which presents to me no distinct affirmation, and of which the would-be affirmer has no conception. I cannot war with a nonentity. If, however, God is affirmed to represent an existence which is distinct from the existence of which I am a mode, and which it is alleged is not the noumenon of which the word I represents only a speciality of phenomena, then I deny God, and affirm that it is impossible God can be.

And God grant that His fire be not quenched! God save us from any smoothing over of these questions in the interests of a hollow pleasantness; God grant that great questions of principle may never rest until they are stettled right! It is out of such times of questioning that great revivals come. God grant that it may be so today! Controversy of the right sort is good; for out of such controversy, as Church history and Scripture alike teach, there comes the salvation of souls.

It was not to save a nation that Abraham went to sacrifice Isaac, nor to appease angry gods... Then why does Abraham do it? For God's sake... He does it for the sake of God because God demands proof of his faith... He was not justified by being virtuous, but by being an individual submitted to God in faith.

What is your assurance of salvation? The promise of God's Word. If God says it, that settles it, because God cannot lie. You can trust the promise of God's Word.

Christians believe that God created man, and humanists believe that man invented God. But whichever way you look at it, we're brothers and sisters. Either we're brothers and sisters because we're children of God, or because we've banded together to invent God. So the ethics of the humanist and the ethics of some Christians are very similar. And we don't want to create divisions between humanists and Liberation Theologians, any more than we want between the New Worker and the Trots. It's not helpful.

Thou shall love the Lord with thy whole heart, soul, and mind. This is the commandment of the Great God, and he cannot command the impossible. Love is a fruit in season at all times and within reach of every hand. Anyone may gather it and no limit is set. Everyone can reach this love through meditation, spirit of prayer, and sacrifice by an intense inner life. There is no limit because God is love, love is God, God's love is infinite. But part is to love and to give until it hurts. That's why it is not how much you do, but how much love you put into the action.

The God who inspired the Bible is the same God who made the universe, Earth, and all life. This God is the very definition of truth; therefore nature's record will never contradict Scripture and vice versa. When a seeming contradiction confronts us, we can know with certainty we have either misunderstood (one, the other, or both revelations) or perhaps we haven't yet dug deploy enough. Whatever the case, we can embrace the opportunity to gain greater knowledge and appreciation for the Bible, for nature, and for the God who is responsible for both.

There's an anointing the Spirit of God brings into your life; and that anointing gives you insight into the things of God. It opens the mind of God to you and unveils the riches of His glory to you. God said, "I will no longer hide my face from them," because of the outpouring of His Spirit, Hallelujah!

Now when you get something like the Apocalypse of John, when this avenging God is going to have blood to the bridle bits for 200 miles, I think that's venous, I don't think that's justice, I don't think that's Jesus, and I don't think it's the God of Jesus. That's the killer God, and the trouble with the killer God is that it justifies us doing the same, and in fact it invites us maybe to start with a bit.

Talking to men for God is a great thing, but talking to God for men is greater still. He will never talk well and with real success to men for God who has not learned well how to talk to God for men.

A God who kept tinkering with the universe was absurd; a God who interfered with human freedom and creativity was a tyrant. If God is seen as a self in a world of his own, an ego that relates to a thought, a cause separate from its effect, he becomes a being, not Being itself. An omnipotent, all‐knowing tyrant is not so different from earthly dictators who make everything and everybody mere cogs in the machine which they controlled. An atheism that rejects such a God is amply justified.

Some say Christianity is just a crutch. But let's turn the question on its edge for a moment. Is atheism an emotional crutch, wishful thinking? The ax cuts both ways. Perhaps atheists are rejecting God because they've had a bad relationship with their father. Instead of inventing God, have atheists invented non-God? Have they invented atheism to escape some of the frightening implications of God's existence? Think about it.