Quotes About Guilt

Guilt and no guilt: these were the worst things. The only thing worse than the guilt was the fear of getting caught.

Good guilt is a product of love and responsibility. It is a natural, positive instinct that parents and good child care providers have. If bad guilt is a monster, good guilt is a friendly fairy godmother, yakking away in your head to keep you alert to the needs of your baby.

Generations of women have sacrificed their lives to become their mothers. But we do not have that luxury any more. The world has changed too much to let us have the lives our mothers had. And we can no longer afford the guilt we feel at not being our mothers. We cannot afford any guilt that pulls us back to the past. We have to grow up, whether we want to or not. We have to stop blaming men and mothers and seize every second of our lives with passion. We can no longer afford to waste our creativity. We cannot afford spiritual laziness.

Drop guilt! - because to be guilty is to live in hell. Not being guilty, you will have the freshness of dewdrops in the early morning sun, you will have the freshness of lotus petals in the lake, you will have the freshness of the stars in the night. Once guilt disappears you will have a totally different kind of life, luminous and radiant. You will have a dance to your feet and your heart will be singing a thousand and one songs.

We believers do need to be challenged to a life of committed discipleship, but that challenge needs to be based on the gospel, not on duty or guilt. Duty or guilt may motivate us for awhile, but only a sense of Christ's love for us will motivate us for a lifetime.

Catholics have guilt and Jews have guilt, fine. But mothers can trump them all.

Weirdly enough, the best thing that ever happened to black people in the last twenty or thirty years was the O.J. Simpson verdict because it shut down the white guilt bank. And white guilt has never led to anything good. It's brought us spiraling crime rates, mostly with black victims, and a permanent underclass living in public housing projects. For years, liberals cried that "law and order" and "welfare reform" were racist code words.

Charity is to unburden you from your guilt, so you say, `I am doing something: I going to open a hospital, going to open a college. I give money to this charity fund, to that trust....` You feel a little happier. The world has lived in poverty, the world has lived in scarcity, ninety-nine percent of people have lived a poor life, almost starving and dying, and only one percent of people have lived with richness, with money - they have always felt guilty. To help them, the religions developed the idea of charity. It is to rid them of their guilt.

Whatever guilt is perpetrated by some evil prompting, is grievous to the author of the crime. This is the first punishment of guilt that no one who is guilty is acquitted at the judgment seat of his own conscience.

Guilt isn't always a rational thing, Clio realized. Guilt is a weight that will crush you whether you deserve it or not.

I am utterly against any kind of guilt. Remember it always: if you start feeling guilty about something around me, then you are doing it on your own, then you are still carrying the voices of your parents, the priests within you; you have not yet heard me, you have not yet listened to me. I want you to be totally free of all guilt.

I attended Catholic school. We received a great education from the nuns. ... Also, guilt. Guilt and a feeling of never being satisfied with what you've done. And a sense that you are inadequate and a big phony. All useful for a writer. I'm always being edited by my inner nun.

And this is what I want you to understand, that good, real good, was born out of your father's remorse. Sometimes, I thing everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.

The decision of such judges as Claudius and his Senate is worth very little in the question of a man's innocence or guilt; but the sentence was that Seneca should be banished to the island of Corsica.

You don't realize that if you stop looking backwards craving the love and acceptance which you didn't receive from your parents, then you might open your eyes to what is available for you now. But you won't let go. If only you could see that looking back into an incomplete and imperfect past, with regret, blame, guilt or resentment is keeping you from the treasures that await you here now. The past has gone. You cannot rectify something that is no longer with you.

FAQ regarding my book were not about my use of commas or how the images went berserk, but about the political situation in Bosnia, about guilt and shame, about victims and perpetrators, about reasons, arguments and beliefs that led to the conflict in the first place, etc. All of this needed and still needs answering and ongoing discussions, but I mostly felt overwhelmed and unqualified to articulate anything worth more than personal experiences of the siege, of fear and refuge - all the things which I wrote about anyway.

If centralism is ultimately to prevail; if our entire system of free Institutions as established by our common ancestors is to be subverted, and an Empire is to be established in their stead; if that is to be the last scene of the great tragic drama now being enacted: then, be assured, that we of the South will be acquitted, not only in our own consciences, but in the judgment of mankind, of all responsibility for so terrible a catastrophe, and from all guilt of so great a crime against humanity.

...every man shares the responsibility and the guilt of the society to which he belongs.

I am, I must confess, suspicious of those who denounce others for having too much sex. At what point does a healthy amount become too much? There are, of course, those who suffer because their desire for sex has become compulsive; in their case the drive (loneliness, guilt) is at fault, not the activity as such. When morality is discussed I invariably discover, halfway into the conversation, that what is meant are not the great ethical questions but the rather dreary business of sexual habit, which to my mind is an aesthetic rather than an ethical issue.

Whenever we cover our brother's sin, God will cover ours; whenever we tell people about our brother's guilt, God will do the same about ours.

I'm an Episcopal, which is Catholic Lite. It's like same religion, half the guilt.

Paranoia reduces anxiety and guilt by transferring to the other all the characteristics one does not want to recognize in oneself. It is maintained by selective perception and recall. We only see and acknowledge those negative aspects of the enemy that support the stereotype we have already created.

My aim is to lay bare and proclaim the crying and horrible guilt of the bloody doctrine of persecution as one of the most seditious, destructive, blasphemous, and bloodiest in any or all the nations of the world, notwithstanding the many fine veils, pretenses, and colors of not persecuting Christ Jesus, but heretics; not God's truth or servants, but blasphemers and seducers; not persecuting men for their conscience, but for sinning against their conscience; and like specious reasonings to justify the cruelty of intolerance.

Hence the sterile, uninspiring futility of a great many theoretical discussions of ethics, and the resentment which many people feel towards such discussions: moral principles remain in their minds as floating abstractions, offering them a goal they cannot grasp and demanding that they reshape their souls in its image, thus leaving them with a burden of undefinable moral guilt.

I was brought up in the shadow of the Holocaust. My mother lost most of her family, and I didn't realize how much the guilt of survivorship weighed on her until I was an adult.

Guilt is the sum total of: All the negative feelings we have ever had about ourselves! Any form of self-hatred, self-rejection, feelings of worthlessness, sinfulness, inferiority, incompetence, failure, or emptiness. The feeling that there are things in us that are lacking or missing or incomplete.

Shame and guilt are noble emotions essential in the maintenance of civilized society, and vital for the development of some of the most refined and elegant qualities of human potential.

Watch out for each other. Love everyone and forgive everyone, including yourself. Forgive your anger. Forgive your guilt. Your shame. Your sadness. Embrace and open up your love, your joy, your truth, and most especially your heart.

Each human being has his own sexual profile, and should exercise it without guilt - provided he does not oblige others to exercise it with him.

Guilt always makes the other feelings worse.

The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world

Allowing children to show their guilt, show their grief, show their anger, takes the sting out of the situation.

I think there's a lot of shame in American race relations. There's a lot of suppressed guilt that lashes itself out still. I see that all the time, and whereas opposed to sort of trying to address the issue in an up-front way, they're attacking and thus perpetuating the problem thinking that they're being sophisticated and post-racial, when, in fact, they're being completely regressive.

The corniest movie ever made about the white man's need to lose his identity and assuage racial, political, sexual and historical guilt.

When you feel depressed, it helps to actively change your environment. Go and do something different. Martin Luther conquered his depression by going outside to work in his garden. Surprisingly enough, one of the best ways to handle depression is to go to work immediately on the task you least enjoy. (The chances are your depression is caused by guilt feelings arising out of neglect of those tasks.)

You won't be free from guilt if you are constantly replaying the negative memories of your past. If you're going to replay anything, replay your victories!

I've spent fifteen years of my life fighting for our right to be free and make love whenever, wherever... And you're telling me that all those years of what being gay stood for is wrong... and I'm a murderer. We have been so oppressed! Don't you remember how it was? Can't you see how important it is for us to love openly, without hiding and without guilt?

Sin cannot dethrone God. That is what sin aims to do, but it misses its mark. Sin brings guilt to a man, but it does not bring him one ounce of sovereignty. God rules even when men imagine they are defying Him.

We can think about how we reduce the pain in paying. So, for example, credit cards are wonderful mechanisms to reduce the pain of paying. If you go to a restaurant and you are paying cash, you would feel much worse than if you were paying with credit card. Why? You know the price, there's no surprise, but if you're paying cash, you feel a bit more guilt.

Only love heals. Anger, guilt, and fear can only destroy and separate you from your true capabilities.

Let the guilt teach you how to behave next time.

Guilt is a tireless horse. Grief ages into sorrow, and sorrow is an enduring rider.

You will always know whether you are delivered from the guilt of sin by answering this question: Am I delivered from the love of sin?

What matters to me is my own estimation, and Im very tough on myself. I need to be proud of what Ive done and I work hard for it. I had a very Christian upbringing... lots of guilt. A good thing, It keeps you sane.

Being the first to go to college in my family was a great thing, but it was also a source of guilt. I felt like almost a sellout going to college.

That because of this interplay of conscious and unconscious factors in guilt and the impossibility of legalistic blame, we are forced into an attitude of acceptance of the universal human situation and a recognition of the participation of every one of us in man's inhumanity to man.

Boundaries emerge from deep within. They are connected to letting go of guilt and shame, and to changing our beliefs about what we deserve. As our thinking about this becomes clearer, so will our boundaries. Boundaries are also connected to a Higher Timing than our own. We’ll set a limit when we’re ready, and not a moment before. So will others. There’s something magical about reaching that point of becoming ready to set a limit. We know we mean what we say; others take us seriously too. Things change, not because we’re controlling others, but because we’ve changed.

I saw my parents as gods whose every wish must be obeyed or I would suffer the penalty of anguish and guilt.