Quotes About Identity

I was examining what religious identity meant in Africa. Along the edge of the Islamic world, what patterns were shaping identity? And the truth is, when I looked at the rise of violent forms of religion, no single identity was prevalent. It's central to note that in Nigeria, that tree is rooted primarily in Christianity. It's not just Islamic militants in the Middle Belt.

I think our culture right now is a culture that's trying to find itself. They're trying to figure out what is it? Is it social media followers? Is it trying to be popular? Is it money? Is it fame? Is it power? They're searching for identity and so many of us have been there, and we'll get back to that place of what is our identity? Who are we? More importantly, whose are we? For me, I find my identity in a relationship with Christ.

Identity is the history that has gone into bone and blood and reshaped the flesh. Identity is not what we were but what we have become what we are at this moment.

If I thought it was my identity to be a spiritual teacher, that would be a delusion. It's not an identity. It's simply a function in this world.

Self is a construct, a feeling, an identity that is internal and can neither be given nor taken away by others. We develop and nurture that identity by embracing inter-dependence.

To me, a person's identity is composed of both an 'I' and a 'we.' The 'I' finds itself in love, work, and pleasure, but it also locates itself within some meaningful group identity - a tribe, a community, a 'we.' America is too big and bland a tribe for most of us.

I want to realize brotherhood or identity not merely with the beings called human, but I want to realize identity with all life, even with such things as crawl upon earth.

Give up the idea of being a person, that is all. You need not become what you are anyhow. There is the identity of what you are and there is the person superimposed on it. All you know is the person, the identity - which is not a person - you do not know, for you never doubted, never asked yourself the crucial question: 'Who am I?'

When Star Wars became a hit and I had a chance to make the other movies, I had to figure out a way to bring Ben back, but a lot of the issues he had to deal with were carried by Yoda. In a sense, I combined Yoda with the spirit of Ben. I wanted Ben to have some kind of influence, but I didn't want it to be a direct influence where he could help Luke. So Ben has managed to keep his identity after he became one with the Force. One of the things he was doing on Tatooine besides watching over Luke was learning how to keep his identity after he became part of the Force.

You bring up identity politics and I think that this is really causing a divide in the American left where we're rallying too much around identities. We should celebrate our heritage, we should organize by identity, but we shouldn't advocate and push for certain identities. We shouldn't talk about women suffrage, or plight of Muslims, or refugees; we should talk about our common American values.

We no longer just take religious identity from our parents, so what's going on? Why are people going to this series, why are people reading so many books about religion? It's because they want answers. The answers are no longer just passed down from generation to generation. It's harder for people. In effect, you have to roll up your sleeve and ask the questions. But if you do it, if you forge your own identity, it can be much more personal and much more meaningful to you.

Language is the expression of ideas, and if the people of one country cannot preserve an identity of ideas they cannot retain an identity of language.

Identity is not found, the way Pharaoh's daughter found Moses in the bulrushes. Identity is built.

"Spiritual teacher" of course is not an identity. "Spiritual teacher" is a function. Somebody comes, the teaching happens. Somebody leaves, there's no spiritual teacher left.

I think there's a level at which you think that there's a reason that you're being singled out, that you're being chosen. As a kid, I was always mistaken for a girl. Before you reach that age where your sexuality starts to display itself, kids can look very androgynous, and I guess I leaned more toward the feminine. All those things were very hard, growing up, because you're trying to create an identity, and you're feeling shameful about the one that you're making. So, I identified with it a lot.

Our need for worth is so powerful that whatever we base our identity and value on we essentially 'deify.' We will look to it with all the passion and intensity of worship and devotion, even if we think ourselves as highly irreligious.

When I was thinking about all the things that the world had forgotten, it made me think about people who have actually really forgotten everything, and how much of our identity is wrapped up in those memories, and how much of our experience makes us who we are, and remembering those experiences makes us who we are.

Music, especially as an adolescent, helps to build identity because that's when people start developing a sense of self. You can kind of tell based on what music a person listens to what kind of person they'll be pretty much for the rest of their life.

Though your views are in straight antagonism to theirs, assume an identity of sentiment, assume that you are saying precisely thatwhich all think, and in the flow of wit and love roll out your paradoxes in solid column, with not the infirmity of a doubt.

There was no identity crisis in the life of Jesus Christ. He knew who He was. He knew where He had come from, and why he was here. And he knew where He was going. And when you are that liberated, then you can serve.

I think that there are times when Puertoricans think, "Oh, we are blessed with the relationship with the U.S." But the end result will not be that. If Puerto Rico becomes similar to Hawaii - well, the Hawaiian Native population is about 9 percent. And if we go to the prisons, the overwhelming majority of the prisoners are the Natives. So I can anticipate that Puerto Ricans will not be better off by the annexation of the U.S. of Puerto Rico. I also know for a fact that once any nation or any people lose their identity, their language, their lifestyles, that they are a little dehumanized.

The most annoying thing I found was all the people pretending to be me on MySpace and Facebook. I'm not a member of either, but apparently there is an 'official' Nikki Sanderson MySpace page, complete with rants about how terrible identity fraud is, which is ironic.

Give people a common enemy, and you will give them a common identity. Deprive them of an enemy and you will deprive them of the crutch by which they know who they are.

In most cases, my favorite Jethro Tull songs will be determined by how I feel about them as live performance songs, not by the recorded identity.

There's this large trend - I think the next trend in the Web, sort of Web 2.0 - which is to have users really express, offer, and market their own content, their own persona, their identity.

Berlin is still going through a transition since the Cold War - both in what used to be East and West Berlin. I can still sense the confusion and the struggle for identity there in the streets. There's a pulse to it.

Rebuilding a network is a slow, brick-by-brick process. It's not just creating a hit show - it's building shows to back up that hit show; it's creating an identity of success so that people want their shows on your network.

Any classification according to a singular identity polarizes people in a particular way, but if we take note of the fact that we have many different identities - related not just to religion but also to language, occupation and business, politics, class and poverty, and many others - we can see that the polarization of one can be resisted by a fuller picture. So knowledge and understanding are extremely important to fight against singular polarization.

Looks can’t hide your true identity. It’s the eyes that give you away…the soul behind them. The intent. The Shadows.

I think all writers are armchair psychologists to some degree or another, and I think a character's sexuality is fascinating. It's a great way to really get at the root of their identity, because it's such a personal thing.

I think, for some artists, the fear of taking on a political identity stems from not wanting to be pigeonholed as political actor or a political musician. It becomes this thing where somehow your art can no longer exist on its own and be multifaceted.

[Mark] Lilla sees a deeper problem, and he wrote an article in The New York Times denouncing identity liberalism.He says liberals have appealed to African-Americans or women or the LGBT community but failed to craft a strong, broad national message. He's not the only person saying this. Long before the votes were cast, Bernie Sanders argued the Democrats lost the white working class by not speaking broadly to the country.

When someone who's always been in your life is gone, it's a stunning adjustment of your own identity.

I'm interested in that whole question of where we wear our identity and how can we see it.

We may taste of every turn of chance - now rule as Kings, now serve as Slaves; now love, now hate; now prosper, and now perish. But still, through all, we are the same; for this is the marvel of Identity.

Already a couple of the faithful have sent in checks for a foundation memorial to the innocents who perished at the hands of the ninja at Waco. ... I have been criticized by referring to our federal masked men as "ninja" ... Let us reflect upon the fact that a man who covers his face shows reason to be ashamed of what he is doing. A man who takes it upon himself to shed blood while concealing his identity is a revolting perversion of the warrior ethic. It has long been my conviction that a masked man with a gun is a target. I see no reason to change that view.

And my identity...I never really wondered about it because, unfortunately, I sounded like myself. People be saying I sound like Miles or Clifford Brown.

Without dignity, identity is erased. In its absence, men are defined not by themselves, but by their captors and the circumstances in which they are forced to live.

There was [ in New York] - some of it was this perception of the Midwest that I realized in this multicultural city that - and I don't think it's as true as it was - but everyone was kind of like, what, are you Jewish? Are you Italian? What are you? You know, are you black? Are you da-da-da? Are you Puerto Rican? And so I ended up - my ethnic identity was Midwestern, was white bread. And so it informed a lot of my stand-up.

If your identity is found in Christ, then it matters less and less what people think of you.

There is another interesting paradox here: by immersing ourselves in what we love, we find ourselves. We do not lose ourselves. One does not lose one's identity by falling in love.

After 9/11, I knew I wanted to write about power and identity and the way Americans on all sides of the political spectrum often mythologize our leaders, which are themes that the superhero genre has always handled really well.

Either [Jesus] was what he said he was or he was the world's greatest liar. It is impossible for me to believe a liar or charlatan could have had the effect on mankind that he has had for 2000 years. We could ask, would even the greatest of liars carry his lie through the crucifixion, when a simple confession would have saved him? ... Did he allow us the choice... to believe in his teaching but reject his statements about his own identity?

The stronger the identity, the more it imprisons, the more it resists expansion, interpretation, renewal, contradiction.

When people get married because they think it's a long-time love affair, they'll be divorced very soon, because all love affairs end in disappointment. But marriage is a recognition of a spiritual identity.

The things we really need come to us only as gifts, and in order to receive them as gifts we have to be open. In order to be open we have to renounce ourselves, in a sense we have to die to our image of ourselves, our autonomy, our fixation upon our self-willed identity.

It's important for me to not historicize. I work to diffuse the issue of identity and to intensify identification. You have to lose your authority in the making of a film to achieve this. The film is about me being absolutely dislocated. I focus on the very personal to arrive at the very political.

When I work there are two distinct phases: the phase of pushing the work along, getting something to happen, where all the input comes from me, and phase two, where things start to combine in a way that wasn't expected or predicted by what I supplied. Once phase two begins everything is okay, because then the work starts to dictate its own terms. It starts to get an identity which demands certain future moves. But during the first phase you often find that you come to a full stop.