Quotes About Identity

When it comes to identity, that was an issue that plagued me for a lot of my life. It's something that I wanted to tap into. Film can really take you to other places, and sometimes that's necessary to understand your own identity or someone else's identity or just the issue of identity, in general. It takes you. It's borderless. It's boundless. It's universal.

We are undermining a generation's happiness by depriving them of national identity, religious identity, and gender identity

I've realized that a lot of people come to me because of what's called identity. In the sense of "he's like me" - more like identification. Identity is one of those nonsense words: it's been used so much it doesn't mean anything. As individuals, we don't want to stay the same; identity means sameness, and we don't want to be the same, we want to keep changing, we want to grow, we want to become something else. We want to evolve. So when people come to me, it's about resonance - it goes back to that word.

Society imposes an identity on you because of the way you look. Your struggle as a self has to do with an identity being imposed on you that you know is not your identity.

This is the best message that I have been responsibly for it. This will help you, A, find your identity. Because you can never overcome life issues. You'll never overcome your condition without knowing your position. So identity. Significance comes out of identity, meaning life's purpose, your why in life. But the great thing is this book ['You are all that'] is so practical.

I received a phone call from my mother, and it was so complicated and involved, and it reminded me of just how it is in a family, and how it is in Mexico, and gossip, and all this stuff. And I thought, well, why can't a documentary be made about gossip? And in that way, I touch upon these other things - identity, cultural identity, and aesthetics.

There is no gender identity behind the expressions of gender... identity is performatively constituted by the very 'expressions' that are said to be its results.

The Democrats, the longer they talk about identity politics, I got 'em. I want them to talk about racism every day. If the left is focused on race and identity, and we go with economic nationalism, we can crush the Democrats.

You have to be your own person. You can't let people's opinions determine how you think about yourself. There's a difference between identity and self-identity.

[Grace] is given not to make us something other than ourselves but to make us radically ourselves. Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born with us in our mother’s womb. Grace is given not to lead us into another identity but to reconnect us to the beauty of our deepest identity. And grace is given not that we might find some exterior source of strength but that we might be established again in the deep inner security of our being and in learning to lose ourselves in love for one another to truly find ourselves.

Identity is the history that has gone into bone and blood and reshaped the flesh. Identity is not what we were but what we have become what we are at this moment.

Ego loves identity. Drag mocks identity. Ego hates drag

If I thought it was my identity to be a spiritual teacher, that would be a delusion. It's not an identity. It's simply a function in this world.

To me, a person's identity is composed of both an 'I' and a 'we.' The 'I' finds itself in love, work, and pleasure, but it also locates itself within some meaningful group identity - a tribe, a community, a 'we.' America is too big and bland a tribe for most of us.

It seems to me that Canadian sensibility has been profoundly disturbed, not so much by our famous problem of identity, important as that is, as by a series of paradoxes in what confronts that identity. It is less perplexed by the question "Who am I?" than by some such riddle as "Where is here?

Jesus is the prime exemplar of life in God's presence. He lived out of an awareness of the identity God had given him, not the identity the world wanted to give him; he led an active, ongoing prayer life; he took time apart from the world to be with his Father; he made his Father's agenda his agenda; he made his Father's love for people evident in tangible ways; and so on. These are all characteristics that we should emulate in our lives.

Give up the idea of being a person, that is all. You need not become what you are anyhow. There is the identity of what you are and there is the person superimposed on it. All you know is the person, the identity - which is not a person - you do not know, for you never doubted, never asked yourself the crucial question: 'Who am I?'

Ever since I was a child, I always had insecurity or suspicions about my own personal identity. That's why I started going to a lot of movie theaters, because I felt more comfortable there than at school. Now, the search for a personal identity is becoming a common topic for young Japanese people, and it's a big theme in their own lives. But it's been a theme in my life, as well, ever since I was young.

I think it's pretty clear that the internet as a whole has not had a strong notion of identity. And identity means, 'Who am I?' Fundamentally, what Facebook has done has built a way to figure out who people are...

When I was a child in the 1940s and early 1950s, my parents and grandparents spoke of Britain as home, and New Zealand had this strong sense of identity and coherence as being part of the commonwealth and a the identity of its people as being British.

The core of racism is the notion that the individual is meaningless and that membership in the collective - the race - is the source of his identity and value. ... The notion of 'diversity' entails exactly the same premises as racism - that one's ideas are determined by one's race and that the source of an individual's identity is his ethnic heritage.

2006 Games -by then, my identity had started to shift. Before that, my identity was in snowboarding. That's how people knew me and that's how I knew myself. That's where I got a lot of my self worth. That began to shift and I started to understand that I didn't get my worth from people or from the things that I did. It was from Christ. If I hadn't had that shift in my life, I think my world would have come crumbling down.

For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.

We are using the neurons, our identity, to constantly maintain our identity. Whether you are awake, asleep, or dreaming, this process is carried on. But, it is wearing you out.That is why I say the tragedy that is facing mankind is not AIDS or cancer, but Alzthiemer's disease.

I think there's a level at which you think that there's a reason that you're being singled out, that you're being chosen. As a kid, I was always mistaken for a girl. Before you reach that age where your sexuality starts to display itself, kids can look very androgynous, and I guess I leaned more toward the feminine. All those things were very hard, growing up, because you're trying to create an identity, and you're feeling shameful about the one that you're making. So, I identified with it a lot.

David Frum has been saying - [Donald] Trump is all about conservatism as identity, not conservatism as ideology.

In America, the traditional routes to black identity have hardly been normal. Suicide (disappearance by imitation, or willed extinction), violence (hysterical religiosity, crime, armed revolt), and exemplary moral courage; none of these is normal.

The first thing Islam does is to destroy the self image of the believers. It convinces them that without Islam they are worthless creatures only fit for hellfire. It tells them that their culture is jahelyyah (ignorance) and their ancestral religion was taaghoti (satanic). They are made to despise their identity and selfhood and seek their glory in their submission to Islam and slavery to its deity who was Muhammad's own alter ego.

You are not 'in the now;' you are the now. That is your essential identity-the only thing that never changes. Life is always now. Now is consciousness. And consciousness is who you are. That's the equation.

Identity is gradual, cumulative; because there is no need for it to manifest itself, it shows itself intermittently, the way a star hints at the pulse of its being by means of its flickering light. But at what moment in this oscillation is our true self manifested? In the darkness or the twinkle?

The best teams are team in any sport that lose themselves in the team. The individuals lose their identity. And their identities come about as a result of being in the team first.

My twenties were great. Who didn't have fun in their twenties? But my attention was more out there, more about the surface stuff and the cosmetic stuff. I was always thinking, 'What do I need to do?' Now in my thirties, it's, 'What do I want to do?' I've just become more solid with my own identity. So whoever wants to say their twenties are better... Yes, they're fun, especially at night - better parties, better cocktails... not better sex though. Absolutely not. And whoever says that is lying because sex in your thirties and beyond is f**king out of this world.

Music, especially as an adolescent, helps to build identity because that's when people start developing a sense of self. You can kind of tell based on what music a person listens to what kind of person they'll be pretty much for the rest of their life.

Every day I go forth to seek my identity, feeling greatly blessed by the things I don't find it in.

I am the excuse to explore your identity. To be exactly who you are and to feel unafraid. To not judge yourself, to not hate yourself.

The population suffers from a fear of change, for their conditioning assumes a static identity, and challenging ones belief system, usually results in insult and apprehension, for being wrong is erroneously associated with failure. When in fact, to be proven wrong should be a celebrated, for it is elevating someone to a new level of understanding.

Theatre has no national identity. It is something for the world, whether it is Irish, English, or French.

OPIATE, n. An unlocked door in the prison of Identity. It leads into the jail yard.

I believe that one of the most sound ideas in dramatic writing is that in order to create the universal, you must pay very great attention to the specific. Universality, I think, emerges from truthful identity of what is.

Memory is identity....You are what you have done; what you have done is in your memory; what you remember defines who you are; when you forget your life you cease to be, even before your death.

If we have no identity apart from our jobs, we are truly vulnerable.

After two decades of reconstruction work, I want to work on projects that lay at the intersection of cultural diplomacy and national identity - ones that empower local communities to define progress, not have it sanctioned by others.

But you see, our society is still trapped in this binary, black/white logic and that has had some very positive implications for our generation. It's had some very negative ones as well and one of the negative ones is that it creates enormous identity problems for people who have one black ancestor and all white ancestors for example.

I feel that whatever picture an artist makes it is in part a picture of himself - a matter of identity.

Issues of the economy are profoundly affected by how you live out sexual orientation and gender identity.

When I have my Afro and walk down the street, there's no doubt that I'm black. With this [straightened] hair, if I talk about being black on air, viewers write and say, "You're black?!" I feel [straightening your hair] is giving up a sense of your identity. Let's be honest: It's an effort to look Anglo-Saxon.

Gay is a subculture, a slur, a set of gestures, a slang, a look, a posture, a parade, a rainbow flag, a film genre, a taste in music, a hairstyle, a marketing demographic, a bumper sticker, a political agenda and philosophical viewpoint. Gay is a pre-packaged, superficial persona-a lifestyle. It's a sexual identity that has almost nothing to do with sexuality.

It doesn't seem to be that huge a commitment that would create, you know, some kind of really powerful constituency. But the history has been for the United States and Russia especially that nuclear weapons have kind of become part of the identity of the countries.