Quotes About Injustice

All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.

Worthy of honor is he who does no injustice, and more than twofold honor, if he not only does no injustice himself, but hinders others from doing any.

The moment that justice must be paid for by the victim of injustice it becomes itself injustice.

A good friend, who knows whereof he speaks, has observed of trials, ‘If it’s fair, it is not a true trial!’ That is, without the added presence of some inexplicableness and some irony and injustice, the experience may not stretch us or lift us sufficiently. The crucifixion of Christ was clearly the greatest injustice in human history, but the Savior bore up under it with majesty and indescribable valor.

Poverty, the racial divide and social injustice do not impact only those who suffer most visibly. Alleviating poverty and injustice is a responsibility we must never forget or abandon.

The more money spent by government to address social injustice the greater the cries of social injustice.

The wars of today, the terrorism of today, are the result of injustice, and that injustice is the Outcome of our greedy, selfish, competitive way of working through commercialization and market forces.

We still live in a world of such gross injustice and inequality, that only privileged people like ourselves can afford to think of eros and art as top concerns in life. They are important, for sure, but I think it's high time to shift priorities around, away from selfish indulgence, and toward more concern for the wellbeing of so many others who suffer atrocities, injustice, and famine, all over the planet.

f the injustice is part of the necessary friction of the machine of government, let it go, let it go; perchance it will wear smooth - certainly the machine will wear out... but if it is of such a nature that it requires you to be the agent of injustice to another, then I say, break the law. Let your life be a counter-friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.

Let the first act of every morning be to make the following resolve for the day: - I shall not fear anyone on Earth. - I shall fear only God. - I shall not bear ill will toward anyone. - I shall not submit to injustice from anyone. - I shall conquer untruth by truth. And in resisting untruth, I shall put up with all suffering.

Of all injustice, that is the greatest which goes under the name of law, and of all sorts of tyranny the forcing of the letter of the law against the equity, is the most insupportable.

That only a few, under any circumstances, protest against the injustice of long-established laws and customs, does not disprove the fact of the oppressions, while the satisfaction of the many, if real only proves their apathy and deeper degradation.

Once I looked into it, I was taken aback to learn that pretty much nothing by João Gilberto Noll was available in English translation. I was confident that I could find an editor and the readership for a translation: Noll is highly respected in Brazil, and at the same time divisive, somewhat like Hilda Hilst. Neither of them enjoys the universal acclaim you might associate with Clarice Lispector, whom everyone adores, myself included. Still, I considered it a tremendous injustice that Noll had not been more widely translated and was determined to rectify it.

Where no individual in a community is denied his rights, the mass are the more perfectly protected in theirs; for whenever any class is subject to fraud or injustice, it shows that the spirit of tyranny is at work, and no one can tell where or how or when the infection will spread.

The day that the black man takes an uncompromising step and realizes that he's within his rights, when his own freedom is being jeopardized, to use any means necessary to bring about his freedom or put a halt to that injustice, I don't think he'll be by himself.

An injustice committed against anyone is a threat to everyone.

A good man would prefer to be defeated than to defeat injustice by evil means.

Freedom from fear and injustice and oppression will be ours only in the measure that men who value such freedom are ready to sustain its possession - to defend it against every thrust from within or without.

No man can mortgage his injustice as a pawn for his fidelity.

The basic premise of religion– that if you live a good life, things will go well for you– is wrong. Jesus was the most morally upright person who ever lived, yet He had a life filled with the experience of poverty, rejection, injustice, and even torture.

If all people learned to think in the non Aristotelian manner of quantum mechanics, the world would change so radically that most of what we call "stupidity" and even a great deal of what we consider "insanity" might disappear, and the "intractable" problems of war, poverty and injustice would suddenly seem a great deal closer to solution.

There is no greater injustice than to wring your profits from the sweat of another man's brow.

How dare you? How dare you create a world in which there is such misery that is not our fault? It's not right, it's utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid god who creates a world that is so full of injustice and pain?

I hold another creed, which no one ever taught me, and which I seldom mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last; with this creed, revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low. I live in calm, looking to the end.

Mr. Washington apologizes for injustice, he belittles the emasculating effects of caste distinctions, and opposes the higher training and ambitions of our brighter minds. The way for people to gain their reasonable rights is not by voluntarily throwing them away.

Every single bit of entertainment is escapism. It's because you are saying, "Let's see what this other person's life is like." And also it's beyond escapism, its entertainment and art as such can elevate the species. The entertainer supposedly is the muse. They're the ones who tell you what is wrong with society in a humorous way. They're the ones who do an expose about this or a documentary about that about the injustice of this. So it can be a very powerful medium.

I guess for me the greatest injustice is to see people robbed of that interiority and process of association.

But what force in the galaxy is stronger than she is?" "Indifference." Jerusha surprised herself with the answer. "Indifference, Gundhalinu, is the strongest force in the universe. It makes everything it touches meaningless. Love and hate don't stand a chance against it. It lets neglect and decay and monstrous injustice go unchecked. It doesn't act, it allows. And that's what gives it so much power.

I deny the resurrection every time I turn my back on the poor or become a cog in a system of injustice

When the heart is touched by direct experience, the mind may be challenged to change. Personal involvement with innocent suffering, with the injustice others suffer, is the catalyst for solidarity which then gives rise to intellectual inquiry and moral reflection.

But human beings are not machines, and however powerful the pressure to conform, they sometimes are so moved by what they see as injustice that they dare to declare their independence. In that historical possibility lies hope.

To do injustice is more disgraceful than to suffer it.

Men's and nations' finest hour consist of those moments when extraordinary challenge is met by extraordinary response. Hence in those darkest hours, we must light our individual candles rather than vying with others to call attention to the enveloping darkness. Our indignation about injustice should lead to illumination, for if it does not, we are only adding to the despair-and the moment of gravest danger is when there is so little light that darkness seems normal!

Peace does not mean just to stop wars, but also to stop oppression and injustice.

It used to be said in antislavery days that a people who would tacitly consent to the enslavement of 4,000,000 human beings were incapable of being just to each other, and I believe this same rule holds with regard to the injustice practiced by men towards women. So long as all men conspire to rob women of the citizen's right to perfect equality in all the privileges and immunities of our so-called "free" government, we can not expect these same men to be capable of perfect justice to each other.

It is a sad fact that because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch-antirevolutionaries.

We must not permit our respect for the dead or our sympathy for the living to lead us into an act of injustice to the balance of the living.

The great biblical tradition enjoins on all peoples the duty to hear the voice of the poor. It bids us break the bonds of injustice and oppression which give rise to glaring, and indeed scandalous, social inequalities.

It is hardly a moral act to encourage others patiently to accept injustice which he himself does not endure.

What whites have rarely had to think about—because being the dominant group, we are so used to having our will done, with a little effort at least—is that maybe the point is not victory, however much we all wish to see justice attained and injustice routed. Maybe our redemption comes from the struggle itself. Maybe it is in the effort, the striving for equality and freedom that we become human.

If any of you happens to see an injustice, you are no longer a spectator, you are a participant, and you have an obligation to do something.

Many men ridicule the idea that it can be scientifically handled. They tell us the unemployed have always been with us, and always must be. It is the oldest reason in the world for tolerating injustice and misery.

I look for stories that tell transformative, emotional journeys, have big emotional worlds, feel very relevant and true to the times we're living in - even though they might be of a different time - have a sense of real intimacy with larger forces at work, where there's some kind of social injustice and inequity happening that needs to be conquered or addressed. I find historically that's the formula for a lot of successful operas.

The fish in the creek said nothing. Fish never do. Few people know what fish think about injustice, or anything else.

The basis of your religion is injustice. The Son of God the pure, the immaculate, the innocent, is sacrificed for the guilty. This proves his heroism, but no more does away with man's sin than a school boy's volunteering to be flogged for another would exculpate a dunce from negligence.

There's a lot of injustice in the world and it's what I sing about in my music and what I try to confront in my life as an activist.

A great cause of evil in the world is that men seldom think themselves criminal if they offer the same injustice to others that has been successfully practiced on themselves.

The Christian is joyful, not because he is blind to injustice and suffering, but because he is convinced that these, in the light of the divine sovereignty, are never ultimate. The Christian can be sad, and often is perplexed, but he is never really worried, because he knows that the purpose of God is to bring all things in heaven and on earth together under one head, even Christ.