Quotes About Justice

Ajamu Baraka is a human rights advocate and an international human rights advocate, who's been defending racial justice, economic justice, worker justice, indigenous justice, and justice for black and brown people all over the world, and in the United States has been helping to lead the charge against the death penalty here, and is an extremely eloquent and empowering person. And one of the great things about running with him is that we speak to all of America.

I was taught that justice is a right that every American should have. Also justice should be the goal of every American. I think that's what makes this country. To me, justice means the innocent should be found innocent. It means that those who do wrong should get their due punishment. Ultimately, it means fair treatment. So a call for justice shouldn't offend or disrespect anybody. A call for justice shouldn't warrant an apology.

Yesterday, we needed justice; today, we need justice; tomorrow, we will need justice! Justice is our eternal need!

When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.

My passion today is not only justice for the Black man and woman of America, but for all those who cry out to the Supreme Being for justice in their lives - and that's Black, Brown, Red, Yellow and White, for the whole of humanity has been deprived of that which The Creator has ordered for us, and that is freedom, justice, equality, and submission to the Will of Allah.

When Ruth Bader Ginsburg came in front of the Senate and was approved 96-3 to be on the Supreme Court to replace conservative justice Byron White. This is in 1993.Now, Justice Ginsburg, it was noted earlier, was a general counsel for the ACLU, certainly a liberal group. It was abundantly clear during the confirmation hearing that Ginsburg would swing the balance of the court to the left.But because President [Bill] Clinton won the election and because Justice Ginsburg clearly had the intellectual ability and integrity to serve on the court, she was confirmed.

When the injustice is great enough, justice will lend me the strength needed to correct it. None may stand against it. It will shatter every barrier, sunder any shield, tear through any enchantment, and lend its servant the power to pass sentence. Know this: There is nothing on all the Planes that can stay the hand of justice when it is brought against them. It may unmake armies. It may sunder the thrones of gods. Know that for all who betray justice, I am their fate. And fate carries an executioner's axe.

As we have seen from Justice Sandra Day O'Connor's example, even one justice can profoundly alter the meaning of those words for our citizens. Even one justice can deeply affect the rights and liberties of the American people.

Re-introducing Aquaman and getting him to a place like that and then ultimately having him headline a Justice League storyline that crosses over between his book and Justice League really is the culmination of where we've been going with the character since the beginning. His role in this will change the Justice League storyline, it will change him, and it will send them both in new directions.

Insofar as human beings flower on the ground of freedom, justice guards that ground. Insofar as human beings flower in the soil of community, justice tends that soil. Justice makes possible a social order that people can truly be said to share freely.

...the statement, "The purpose of the law is to cause justice to reign," is not a rigorously accurate statement. It ought to be stated that the purpose of the law is to prevent injustice from reigning. In fact, it is injustice, instead of justice, that has an existence of its own. Justice is achieved only when injustice is absent.

God's justice and love are one. Infinite justice must be infinite love. Justice is but another sign of love.

Justice is a judgement that is both fair and forgiving. Justice is not done until everyone is satisfied, even those who offend us and must be punished by us. You can see, by what we have done with these two boys, that justice is not only the way we punish those who do wrong. It is also the way we try to save them.

You cannot do justice to the dead. When we talk about doing justice to the dead we are talking about retribution for the harm done to them. But retribution and justice are two different things.

To an American, that which deprives him of his freedom he regards as injustice, and that which allows him to enjoy that freedom he regards as justice. The concept of justice is as central to the totality of his being as freedom is, and this is not surprising, since the motivating idea behind the American Declaration of Independence was the fervent desire for justice.

The Christian gospel is a summons to peace, calling for justice beyond anger, mercy beyond justice, forgiveness beyond mercy, love beyond forgiveness.

Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists.

Lenity is a part of justice; but she must not speak too loud for fear of waking justice.

Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity's memory.

Very quickly the lawyers in the Justice Department pulled together a set of recommendations about how we ought to defend the law as a constitutional matter. And it was the lawyers in the Justice Department who thought that it was important to include the tax power argument as part of it.

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market.

Act in such a way that your humility may not be weakness, nor your authority be severity. Justice must be accompanied by humility, that humility may render justice lovable.

I think the Ronald Reagan tax reform proposals are a step toward distributive justice. They redistribute the tax burden more equitably and more progressively among individuals and call upon business to carry a somewhat larger proportion of the total tax load. Both of these are steps toward equity and distributive justice.

The slogan of the revolution was dignity, social justice, and freedom. You cannot have dignity or social justice or freedom without women.

Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.

Schools should be democratic public spheres. They should be places that educate people to be informed, to learn how to govern rather than be governed, to take justice seriously, to spur the radical imagination, to give them the tools that they need to be able to both relate to themselves and others in the wider world. I mean, at the heart of any education that matters, is a central question: How can you imagine a future much different than the present, and a future that basically grounds itself in questions of economic, political and social justice?

A better principle than this, that "the majority shall rule," is this other, that justice shall rule. "Justice," says the code of Justinian, "is the constant and perpetual desire to render every man his due.

If you wish particularly to gain the good graces and affection of certain people, men or women, try to discover their most striking merit, if they have one, and their dominant weakness, for every one has his own, then do justice to the one, and a little more than justice to the other.

Justice is following the divine design in all that one does, and bringing back into the divine design things that have fallen away from that design. Justice is the divine design itself.

Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."

It seems to me that rumors and dreams of justice are part of a dialectic of injustice and dreams of justice will be with us for as long as there's injustice, and that doesn't seem to be in short supply.

When you say you want to talk about racial justice, that`s not the same as I want to do something about racial justice. Saying I want to hold police accountable is doing something. Saying that I want to take money out of politics, big money, is doing something.

His justice is the love that gives to each one of His creatures the gifts that His mercy has previously decreed. And His mercy is His love, doing justice to its own exigencies, and renewing the gift which we had failed to accept.

On matters beyond his ken a gentleman speaks with caution. If names are not right, words are misused. When words are misused, affairs go wrong. When affairs go wrong, courtesy and music droop, law and justice fail. And when law and justice fail them, a people can move neither hand nor foot. So a gentleman must be ready to put names in speech, to put words into deeds. A gentleman is nowise careless of words.

Peace is precious to us. It is the way of life we strive for with all the strength and wisdom we possess. But more precious than peace are freedom and justice. We will fight, if fight we must, to keep our freedom and to prevent justice from being destroyed.

Justice has its anger, my lord Bishop, and the wrath of justice is an element of progress. Whatever else may be said of it, the French Revolution was the greatest step forward by mankind since the coming of Christ. It was unfinished, I agree, but still it was sublime. It released the untapped springs of society; it softened hearts, appeased, tranquilized, enlightened, and set flowing through the world the tides of civilization. It was good. The French Revolution was the anointing of humanity.

The good judge is not he who does hair-splitting justice to every allegation, but who, aiming at substantial justice, rules something intelligible of the guidance of suitors.

The Law is a grim, unsmiling thing. Not Justice, though. Justice is witty and whimsical and kind and caring.

Jedi do not fight for peace. That's only a slogan, and is as misleading as slogans always are. Jedi fight for civilization, because only civilization creates peace. We fight for justice because justice is the fundamental bedrock of civilization: an unjust civilization is built upon sand. It does not long survive a storm.

Texans for Public Justice, an anti-corruption group based in Texas applauded the indictment. No jury can undo the outcome of Texas 2002 elections, ... but the justice system must punish those who criminally conspire to undermine democracy no matter how powerful they may be. If we are to be a democracy, then powerful politicians cannot flout such laws with impunity.

There is no justice in killing in the name of justice.

In recent years... forces have developed in our government over which we have no control, and these forces have an authoritarian approach to justice - meaning, they tell you what justice is.

The idea that laws decide what is right or wrong is mistaken in general. Laws are, at their best, an attempt to achieve justice; to say that laws define justice or ethical conduct is turning things upside down.

The issue of gay marriage has reached the Supreme Court and observers are analyzing every detail to predict how each justice will vote. Experts say Chief Justice John Roberts is likely to rule in favor of gay marriage based on the fact that he spent Tuesday's hearings watching the Tony Award nominations.

And let's just be honest, there is no such place called 'justice,' if by that we envision a finish line, or a point at which the battle is won and the need to continue the struggle over with. After all, even when you succeed in obtaining a measure of justice, you're always forced to mobilize to defend that which you've won. There is no looming vacation. But there is redemption in struggle.

From what I can see it's that, if you have money you have access to justice. If you don't, it's becoming increasingly less and less access for low-income Americans and that's the crux of it. I mean, to have a society that has liberty and justice for all, it's right there in the constitution.

I'm not fighting for justice. I am not fighting for freedom. I am fighting for my life and another day in the world here.

It is better to lose everything you have to keep the balance of justice level, than to live a life of petty privilege devoid of true freedom.