Quotes About Politics

Or they'll talk about fear, which we used to call politics- job politics, social politics, government politics.

The rules in this new 'post-partisan' era are pretty simple: If the Democratic Party wants it, it's 'stimulus.' If the Republican Party opposes it, it's 'politics' - as in headlines like this: 'Obama Urges GOP To Keep Politics To A Minimum On Stimulus.' These are serious times: As the president says, it's the worst economic crisis since the Thirties. So politicians need to put politics behind them and immediately lavish $4.19 billion on his community-organizing pals at the highly inventive 'voter registration' group ACORN for 'neighborhood stabilization activities.

I mean that I think I find the psychology of people more interesting than politics. I think the psychology of politics is more interesting than straight politics.

I can`t get excited about politics, but I love it as a game. Because what I love in politics - this is very selfish of me, but who cares - what I do love in politics is this ability it has to make you think in new ways.

The basic problem is not political, it is apolitical and human. One of the most important things to do is to keep cutting deliberately through political lines and barriers and emphasizing the fact that these are largely fabrications and that there is another dimension, a genuine reality, totally opposed to the fictions of politics: the human dimension which politics pretend to arrogate entirely to themselves. This is the necessary first step along the long way toward the perhaps impossible task of purifying, humanizing and somehow illuminating politics themselves.

To those who say "Sufism is apolitical" or "no politics," I respond: "No politics is politics." Look at the very old African Sufi tradition, the Asian Sufi tradition, or the North African Sufi tradition. Then you get it and understand what Sufism is all about wisdom, courage and resistance.

As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media.

Even though I grew up in an area of England that was more conservative than my personal politics and my family's personal politics, I grew up with a lot of guy friends. There was no real difference between us. When I moved to London, it really became apparent that gender was going to make a mark. I started experiencing sexual intimidation and aggression. People coming up to women on the streets and telling them how hot they are and what they wanted to do to them. For me, that was shocking coming from a village. I thought intersexuality was a great way of exploring that shock.

Feminism catches fire when it draws upon its inherent spirituality. When it does not, it is just one more form of politics, and politics never fed our deepest hungers.

My shows aren't about trying to save some place, because I don't feel that's the right venue for it. That's my politics right there: Don't bring politics to my shows.

I hate politicians. I hate politics. But if I start to go into politics, I think I believe that I can serve more, I can help more people.

Politics is almost as exciting as war, and quite as dangerous. In war you can only be killed once, but in politics many times.

Politics is not just about voting one day every four years. Politics is the air we breathe, the food we eat, and the road we walk on.

Network news accustoms audiences to assertion not argument. Over time, it reinforces the notion that politics is about visceral identification and apposition, not complex problems and their solutions. ... sound bites aren't very helpful. They can tell a voter what a candidate believes, but not why. And many issues are too complex to be freeze dried into a slogan and a smile. ... What's lost in a world in which everything's an ad? Perhaps the country that created the assembly line has simply found a more efficient way to do politics.

Politics disappears; it vanishes. What remains constant is human life. So I try to develop a perspective in my writing where politics is just one of the pieces of furniture in this furnished world. It is not the purpose. It is not the goal.

Politics creates an almost endless time horizon into the future. ... As governor I had the incredible luxury of being able to dream on a grand scale. And this sense of infinite possibility gives politics its romance.

If you want to get something said in the politics tell a man. If you want to get something done in the politics tell a woman

I didn't come into politics to change the Labour Party. I came into politics to change the country.

Either one lives for politics or one lives off politics.

No one who has followed politics for the last decade thinking about August like quiet month for politics. There are no more quiet times or slow periods. None. Which, frankly, makes it a very good time to be a political writer.

The Bush Administration, and particularly Bush's chief political strategist and Deputy Chief of Staff, Karl Rove, have been expert in both galvanizing and mobilizing the fears and resentments of people. A good part of their politics consists of being against others who are defined in stereotypical terms. These others don't, in actual reality, exist. The so-called Democratic elitists, for example, are a stereotype who they can hate. Anyone who watches Fox News or listens to Rush Limbaugh knows that this hatred of the other is at the core of their politics.

Yet in a society of conflicting interests the only democratic way in which matters can be improved is through politics, and politics means the compromising of extremes in order to achieve that notorious half loaf which the passionate and the outraged never find sufficient.

How much of what people say in politics is for the moment, meant for the moment, meant only to satisfy an emotional demand or requirement of the moment, but it is not really sincere? My view of people in politics is that most of what they say is not sincere during campaigns about other Republicans.

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive.

Money is preferable to politics. It is the difference between being free to be anybody you want and to vote for anybody you want. And money is more effective than politics both in solving problems and in providing individual independence. To rid ourselves of all the trouble in the world, we need to make money. And to make money, we need to be free.

Politics is a fascinating game, because politics is government. It is the art of government.

I have sometimes heard men say politics must have nothing to do with business, and I have often wished that business had nothing to do with politics.

Politics is not a baseball game with winners or losers. What politics is about is whether we protect the needs of millions of people in this country who are hurting.

It was the South African Government that has introduced politics into sport by decreeing politically that no non-white person will represent their country. They introduced politics into sport." And Don [Bradman] was a very shrewd old bloke, and he looked at me for about thirty seconds and then he said, "Bob, I've got no answer to that." And that was it.

I hate to hear people say this Judge will vote so and so, because he is a Democrat -- and this one so and so because he is a Republican. It is shameful. The Judges have the Constitution for their guidance; they have no right to any politics save the politics of rigid right and justice when they are sitting in judgment upon the great matters that come before them.

I think it was Columbia politics, Columbia Records politics that, that, Tom Wilson left [Bob Dylan] after "Like A Rolling Stone".

I've always followed politics, and I think politics is everybody's business because we're electing someone who's going to be making important decisions that will affect all of our lives.

I'm looking forward to the day when America will mature to the point that we are a color-blind society. I'm not so sure that in politics that will ever be reality, because politics has a way of separating us based on skin color.

Any extreme political creed brought only darkness in the long run; it lit up nothing. The best politics were those of caution, tolerance and moderation, Angus maintained, but such politics were, alas, also very dull, and certainly moved nobody to poetry.

Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation.

Politics, as I never tire of saying, is for social and emotional misfits, handicapped folk, those with a grudge. The purpose of politics is to help them overcome these feelings of inferiority and compensate for their personal inadequacies in the pursuit of power.

The central conservative truth is that it is culture, not politics, that determines the success of a society. The central liberal truth is that politics can change a culture and save it from itself.

I feel much more comfortable in politics than I did in book writing. Book writing is so hard. Politics felt easy compared to that.

[I talk politics with Ted Turner] quite often. Usually with a great deal of excitement, because he has one political view and I have another. Despite our politics,we've agreed to be friends.

A lot of politics plays at the level of myth, and if you understand that, then you feel like you have access to the secret language of politics. People respond to political characters in archetypal ways. A fun game is to think of a politician and ask, "Which god is that? Are they like Aries? Are they like Athena?".

If you want to rise in politics in the United States, there is one subject you must stay away from, and that is politics.

Pound described poetry as original research in language, and just as formal experiment in poetry has to try things and has to go too far, so does experiment with writing about politics in poetry and what the politics of poetry is.

The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."

Politics draws lines between people; in contrast, Jesus' love cuts across those lines and dispenses grace. That does not mean, of course, that Christians should not involve themselves in politics. It simply means that as we do so we must not let the rules of power displace the command to love.

Politics has got its own rules and boundaries, and the daily narrative and the conventions. And if everybody in it concludes that Trump equals reprobate, Trump is a sleaze, Trump's... If you don't flow with it - if you don't at least admit to the premise first and then try to, you know, qualify yourself - you're dead in that world. It's a follow-me world, politics is, and the left runs it, and there are just certain things that you have to accept.

Buddhism doesn't really have much time for political mass-movements. We are so trained to think of politics in terms of acting collectively, acting as part of mass-movements, that it's become hard for us to imagine a form of politics that is based on a high degree of introspection and self-examination.

Politics are vulgar when they are not liberalised by history, and history fades into mere literature when it loses sight of its relation to practical politics.

In our time, the great task for libertarians is to find an escape from politics in all its forms—from the totalitarian and fundamentalist catastrophes to the unthinking demos that guides so-called ‘social democracy.’ . . . We are in a deadly race between politics and technology. . . . The fate of our world may depend on the effort of a single person who builds or propagates the machinery of freedom that makes the world safe for capitalism.