Quotes About Prison

When I was in prison, I read an article - don't be shocked when I say I was in prison. You're still in prison. That's what America means: prison.

Paul was Nero's prisoner, but Nero was much more God's... But how does the great apostle spend his time in prison?... We read of no dispatches sent to court to procure his liberty; but many to the churches, to help them to stand fast in the liberty wherewith Christ had made them free... The devil had as good have let Paul alone, for he no sooner comes into prison but he falls a preaching, at which the gates of Satan's prison fly open, and poor sinners come forth.

I think it's important to visit people in prison. And if you know anyone in prison, I would encourage you very much to visit them. They're a good audience! I always get good letters from prisoners. I don't usually answer them because I have a lot going on in my life, but I get some really good ones, I get some really good letters from prison.

Why did the regime put me in prison in the first place? I was put in prison for six years and it has been all illegal.

Although I wasnt able to get a visa for Vietnam, I was able to talk with swift boat veterans to get a feel for the time and place, and I visited a tropical prison in the Philippines to get a sense of what a Vietnamese prison might have been like.

If you're born in America with a black skin, you're born in prison, and the masses of black people in America today are beginning to regard our plight or predicament in this society as one of a prison inmate.

I've worked in the prison system for five years, and most of those folks in prison didn't have a direction.

Two weeks after the arrested I was on the phone with my wife and we said a prayer and I was crying and just so happy, I can't even explain it. It was euphoric. People said I went from freedom my whole life to prison, but in reality, I went from imprisonment and bondage of sin and death my whole life, to finding freedom in a prison cell.

We have to change public perception of ex-convicts. Most Canadians don't realize that when you come out of prison, you're a complete pariah. You can't get a car loan or money from a bank to start a business. So most end up back in prison within 24 months. It's just so wrong. We need to fix this problem.

Of course, let us have peace, we cry, "but at the same time let us have normalcy, let us lose nothing, let our lives stand intact, let us know neither prison nor ill repute nor disruption of ties ... " There is no peace because there are no peacemakers. There are no makers of peace because the making of peace is at least as costly as the making of war - at least as exigent, at least as disruptive, at least as liable to bring disgrace and prison, and death in its wake.

A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.

The only way I thought I could do a greatest hits album is to do it in a prison where they have no f**king idea who I am. I'd do what I consider the best of those old, early CDs before I did DVDs. A women's prison would be even better, but it has to be English-speaking.

Our prison population quintupled in a thirty year period of time. Not doubled or tripled - quintupled. We went from a prison and jail population of about 300,000 to now more than 2 million.

To revolt within society in order to make it a little better, to bring about certain reforms, is like the revolt of prisoners to improve their life within the prison walls; and such revolt is no revolt at all, it is just mutiny. Do you see the difference? Revolt within society is like the mutiny of prisoners who want better food, better treatment within the prison; but revolt born of understanding is an individual breaking away from society, and that is creative revolution.

The prison systems in this country actually are exploitative and they are not in any way rehabilitative.

An intelligent, energetic, educated woman cannot be kept in four walls - even satin-lined, diamond-studded walls - without discovering sooner or later that they are still a prison cell.

Closing the prison in Guantanamo Bay, Cuba, is a promise President [Barack] Obama made it but has yet to fulfill.

Remember that you can pray any time, anywhere. Washing dishes, digging ditches, working in the office, in the shop, on the athletic field, even in prison - you can pray and know God hears!

In Russia, we have a long tradition of compassion for people who have been put into labor camps or prison.

We are a pluralist civilisation because we allow mosques to be built in our countries, and we are not going to stop simply because Christian missionaries are thrown into prison in Kabul. If we did so, we too would become Taliban.

Twice in his life Eugene Victor Debs took the long leap to the Ultima Thule of prison, passing beyond the realm of the acceptable into the nonacceptable, from respectability into the criminal community of the monster who was an enemy to the people.

Mr. McCain fought in Vietnam. I think that he has enough blood of peaceful citizens on his hands. It must be impossible for him to live without these disgusting scenes anymore. Mr. McCain was captured and they kept him not just in prison, but in a pit for several years. Anyone [in his place] would go nuts.

Some times I think this whole world Is one big prison yeard Some of us are prisoners The rest of us are guards

We are part of the whole which we call the universe, but it is an optical delusion of our mind that we think we are separate. This separateness is like a prison for us. Our job is to widen the circle of our compassion so we feel connected with all people and situations.

If bad taste were a felony, every writer I know would've done prison time.

Prison guard unions have become the powerful political forces in some states, particularly California.

The schoolmaster is the person who takes the children off the parents' hands for a consideration. That is to say, he establishes a child prison, engages a number of employee schoolmasters as turnkeys, and covers up the essential cruelty and unnaturalness of the situation by torturing the children if they do not learn, and calling this process, which is within the capacity of any fool or blackguard, by the sacred name of Teaching.

My life is a discipline, a prison: I live for my own work, without which I am nothing.

Prison is not a place for humans. Period. It's just an animal house.

It's best that I hide my real personality. I cannot tell you what it is because I don't want to go to prison.

Have you seen the cover of Newsweek? They have Martha Stewart on the cover, but it's not actually Martha. It's a doctored photo. They put Martha's head on a slimmer woman's body. And Martha was very upset about this. She said, 'Hey, if I wanted my face on another woman's body, I'd stay in prison.'

Would you really like to live in a society where you have no responsibility and no freedom, no choice, only the false option of obedience to the law, or disobedience followed by punishment? Would you really want to go live in a prison?

What defenders of the system typically fail to acknowledge is that the reason violent offenders comprise a fairly large percentage of the state prison population is because they typically receive longer sentences than non-violent offenders.

It was in prison that we found the hope of salvation for the Communists. It was there that we developed a sense of responsibility toward them. It was in being tortured by them that we learned to love them.

Yes, business really does change. 400 years ago, corporations were formed by royal decree. 300 years ago, many countries were powered by slave labour, or its closest moral equivalent. 200 years ago, debtors didn't go bankrupt, they went to prison. 100 years ago - well, business is largely the same as it was a century ago. And that's exactly the problem. Business hasn't changed, but today's array of tectonic global shocks demands a different, radically better kind of business. Yesterday's corporations visibly cannot meet today's economic challenges.

The night in prison was novel and interesting enough.... I found that even here there was a history and a gossip which never circulated beyond the walls of the jail. Probably this is the only house in the town where verses are composed, which are afterward printed in a circular form, but not published. I was shown quite a long list of verses which were composed by some young men who had been detected in an attempt to escape, who avenged themselves by singing them.

I was in prison and I was an atheist. I didn't believe in anything.

The American appetite for loneliness impressed me, and there was something about this solitude that freed conversation. One night at a bar, I met a man, and within five minutes he explained that he had just been released from prison. Another drinker told me that his wife had passed away, and he had recently suffered a heart attack, and now he hoped that he would die within the year. I learned that there's no reliable small talk in America; at any moment a conversation can become personal.

Why would anyone expect him to come out smarter? He went to prison for three years, not Princeton.

It might be hard to believe, but the air in prison is different. There's like one thousand people sucking on the one little piece of fresh air until it turns stale.

The issue is, you do not have to go to either criminalizing and throwing people in prison. I don't think you should do that for people who are using any drugs. I think they absolutely need treatment. But we don't want to increase the availability, promotion and commercialization that would absolutely come with this idea of legalization.

When tradition is thought to state the way things really are, it becomes the director and judge of our lives; we are, in effect, imprisoned by it. On the other hand, tradition can be understood as a pointer to that which is beyond tradition: the sacred. Then it functions not as a prison but as a lens.

Only by obedience to his genius; only by the freest activity in the way constitutional to him, does an angel seem to arise beforea man, and lead him by the hand out of all the wards of the prison.

If industrial man continues to multiply his numbers and expand his operations he will succeed in his apparent intention, to seal himself off from the natural and isolate himself within a synthetic prison of his own making.

I don't believe anyone can go through the prison experience without being changed by it. The experience becomes part of your identity forever.

Nelson Mandela and Malcolm X came out of prison stronger.

Comeback records always worry me, especially when they're made by one of my heroes, and I'd heard stories about Gil Scott-Heron recently, about drug arrests and prison terms and other troubles. I wasn't prepared for the ravaged shakiness of his voice on this record or the raw spoken word pieces or the dark electronic backgrounds.

The place resembled a new model prison, or one that had achieved a provisional utopia after principled revolt, or maybe a homeless shelter for people with liberal arts degrees. The cages brought to mind those labs with their death-fuming vents near my college studio. These kids were part of some great experiment. It was maybe the same one in which I'd once been a subject. Unlike me, though, or the guinea pigs and hares, they were happy, or seemed happy, or were blogging about how they seemed happy.