Quotes About Problem

The solution to a problem - a story that you are unable to finish - is the problem. It isn't as if the problem is one thing and the solution something else. The problem, properly understood = the solution. Instead of trying to hide or efface what limits the story, capitalize on that very limitation. State it, rail against it.

Cities are never random. No matter how chaotic they might seem, everything about them grows out of a need to solve a problem. In fact, a city is nothing more than a solution to a problem, that in turn creates more problems that need more solutions, until towers rise, roads widen, bridges are built, and millions of people are caught up in a mad race to feed the problem-solving, problem-creating frenzy.

The biggest problem with dyslexic kids is not the perceptual problem, it is their perception of themselves. That was my biggest problem.

The problem of restoring integration and co-operation between man's beliefs about the world in which he lives and his beliefs about values and purposes that should direct his conduct is the deepest problem modern life. It is the problem of any philosophy that is not isolated from life.

Seventy-six percent of the American people say we have a spiritual problem in our country. That's great, because now they understand the root of the problem is not that we haven't passed enough laws; rather, the root of the problem is in terms of our social value system.

Positive thinking is how you think about a problem. Enthusiasm is how you feel about a problem. The two together determine what you do about a problem.

So, obviously, autism - which is the key in this - is a very big problem. We need more studies about it. We certainly have to try to figure out what causes it and why and do something about it. But to tab it to vaccines, I think, is a real mistake. Not only is there no evidence, but what it leads to is larger numbers of unvaccinated children. And that's not only a problem for polio. It's a problem for a wide range of vaccine-preventable diseases.

My mother used to say, If other people have a problem with you, that's their problem. It's not your problem. I still have that philosophy today.

Child labor, not a problem. Censorship, not a problem. Torture, not a problem. Chewing gum in China - oh, my God! You better not be over here chewing gum.

Pollution is a problem, and there's the whole problem of the spoiling of the commons, but we've addressed the pollution problem on a variety of different levels in a variety of ways, and it's worked pretty well.

When you have an authority figure tell you something that distinguishes you, there's a little bit of a badge of courage or pride point that comes with it, and also some relief that the grownups actually have an answer for the problem. But, at the same time, there's suspicion and defensiveness, like, Why is the way I do things a problem? Maybe the way you do things is the problem. All of these things come with the very notion that you've been described.

Heredity is to-day the central problem of biology. This problem may be approached from many sides - that of the breeder, the experimenter, the statistician, the physiologist, the embryologist, the cytologist - but the mechanism of heredity can be studied best by the investigation of the germ cells and their development.

He who cannot describe the problem will never find the solution to that problem.

The matter of people being attracted to other countries is a permanent problem in my view, it doesn't only face South Africa. A whole lot of countries in the world are faced with this problem.

To solve a problem, you have to be able to state what the problem is or at least say the name.

It seems far simpler to go ahead and say that the epic is a fantastic myth, that happens to be true of the material Universe, that other myths are true in terms of their cultural meaning, and that there's absolutely no problem with holding more than one story, just as there's no problem with viewing the sunset in terms of planetary rotation and spectra and nuclear fusions one moment and as visual splendor the next.

The problem with representation in the media has very much to do with the conflicts between groups in the world. If you talk about Iraq, al Qaeda, Darfur, even Taiwan, representation is a part of that problem.

There is no hunt in Thanet, nor is there a fox problem. There is no Tooting hunt, no Wandsworth hunt and no Clapham hunt, but we can see foxes on their streets at night. If we want to control vermin we should work out how to deal with that problem. The idea that foxhunting controls the fox population is arrant nonsense.

There is no global warming problem, there isn't going to be a global warming problem. Sit back and enjoy the sunshine.

It's true that America can't solve every problem, but I don't know of any major problem in the world that can be solved without us.

I only get ill when I give up drugs... I don't have a drug problem, I have a police problem.

If you’ve got a problem make it a procedure and it won’t be a problem anymore.

How do get rid of a little problem? You get a big problem.

For though we may be the Earth's gardeners, we are also its weeds. And we won't get anywhere until we come to terms with this crucial ambiguity about our role - that we are at once the problem and the only possible solution to the problem.

The problem, once again, as in all sciences is the attitude of the mind that is dealing with whatever field. The problem is not philosophy but the lack of intellectual humility. It is when reason becomes arrogant that we lose track. But intellectual humility with science: this is spirituality - this is the way we are with God. So we should not be scared and we must reconcile ourselves.

The rationale for accepting or rejecting any theory is thus fundamentally based on the idea of problem-solving progress. If one research tradition has solved more important problems than its rivals, then accepting that tradition is rational precisely to the degree that we are aiming to "progress," i.e., to maximize the scope f solved problems. In other words, the choice of one tradition over its rivals is a progressive (and thus a rational) choice precisely to the extent that the chosen tradition is a better problem solver than its rivals.

A problem well stated is a problem half-solved.

Another real problem was over putting our helmets on for re-entry, because we all had severe head colds. They couldn't come up there and make us. Houston, you have a problem!

There's a problem for them [teens] when they have to get up and go to school in the morning, they're very sleepy, yet on the weekends, they'll sleep 12 hours, they'll sleep late and then go to bed late and wake up late. And on vacations, it's not a problem.

I don't know if I have a problem expressing joy, but the difficulty is in making an album, a piece of music that really does reflect life rather than the one dimension. I have a problem in trying to make a complete trip record.

After the First World War the economic problem was no longer one of production. It was the problem of finding markets to get the output of industry and agriculture dispersed and consumed.

If you can fix a problem with money, it's not really a problem.

For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline, and virtue. For the modern, the cardinal problem is how to conform reality to the wishes of man, and the solution is a technique.

As long as there have been people in California, there have been people obsessed with California`s water. Scientists say the state is at its driest point in half a millennium and as any Californians will tell you, it is not just their problem, it`s everyone`s problem.

You can never solve a problem with the same kind of thinking that created the problem in the first place.

Any solution to a problem changes the problem.

And what is the problem? It is the old problem of the anxious searcher - the mythic in the interior castle, the poet-pilgrim in a dark wood not sure how to proceed. Which way is the right way?

Humor is the healthy way of feeling "distance" between one's self and the problem, a way of standing off and looking at one's problem with perspective.

The problem of aging is the problem of living. There is no simple solution.

The most important part of aligning various expectations is to clearly describe the problem you are trying to solve and identify at least three different ways diverse users experience this problem. The more diverse your team, the better you'll be at doing this.

People tend to take sides in these discussions. They feel obligated to say baseball is in catastrophic circumstance or no problem at all. I think extremes are misleading. I think there's a problem and it's of modest dimensions.

At first the, only subconsciously apprehended, approaching confluences of complex events make themselves known intuitively within the intellectual weather. Then comes a gradually awakening consciousness of the presence of new families of differentiating-out challenging concepts of every day prominence. It is with these randomly patterning families of separate concepts that evolution is about to deal integratively. As a now specific unitary problem it may be disposed of effectively when and if that unified problem becomes "adequately stated" and thereby comprehensibly solvable.

I have a bad gambling problem. You're not in show business for 12 years and dress like this without a bad gambling problem.

We look a little bit disorderly, indecisive, leaderless. That's a real problem, and that's a problem that concerns me particularly on foreign affairs. The presidency, not just President Obama, but the presidency in recent years has lost some of the terrain that they used to dominate in the making of foreign policy. I think President Obama has to make a serious effort to regain it because he lost some of it himself.

Yes, deficits are a problem. I've been saying so for more than a quarter of a century now. But the problem is not the size of the deficit, it's the size of government's claim on our economy.

I always say that, like a scientist or anyone, you always want to be the problem-solver. You feel like, if you solve the greatest mystery or the greatest problem, then that makes you brilliant. It's the same thing with an actress. You want to be able to really tackle a character and make it a fully-dimensional human being who is complicated, funny and all the things that a person could be.

The addiction isn't your problem - it is what you use to cope with your problem.

If you look at social movements in Latin America, there are spaces where alternative politics are thought about on the ground, at the grassroots level, but they are always under threat. The problem in North Africa and the Middle East is the politics of oil. It means that the spaces for truly grassroots politics, involving those masses of people excluded from high politics, are very quickly closed down. They are not really allowed any kind of autonomy to develop, and that seems to be the real problem, which gets us back to the neo-colonial relationship.