Quotes About Riches

Agriculture not only gives riches to a nation, but the only riches she can call her own.

Riches are intended for the comfort of life, and not life for the purpose of hoarding riches.

The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.

Well, that's baseball. Rags to riches one day and riches to rags the next. But I've been in it 36 years and I'm used to it.

I'll always have the memories of guys I lost in Vietnam. And I've lost friends since the war, but I'll always have the memories. The riches are great, but riches aren't everything, because when you go you can only take your memories and your word and your honor to the grave with you.

The community which has neither poverty nor riches will always have the noblest principles.

Obviously, despite hard work and heroic efforts, many dreams don't come true. But if we don't dare to dream and then throw muscle, heart, and soul into making the dream come true, then WoW Projects-and all of the emotional, intellectual, spiritual, and financial riches that they bring will surely NOT be our lot in life!

There are some rich people who, no matter how much God sends their way, never seem to put their hope in their riches.

Friendship is a precious gift that can't be bought or sold. It's value is greater than mountains made of gold. If you shall ask God for a gift be thankful if he sends not diamonds pearls or riches but the love and trust of friends. It is the friends you can call up at 4 a.m. that matter.

He who owns a wood of proper land in this country, and, in the face of all the personal riches of the day, only raises crabs and choke pears, deserves to lose the respect of all sensible men.

There are three things that earthly riches can never do; they can never satisfy divine justice, they can never pacify divine wrath, nor can they every quiet a guilty conscience. And till these things are done man is undone.

An inequality of property is the root and foundation of innumerable evils; it tends to derision, and to keep asunder the social feelings that should exist among the people of God. It is a principle originated in hell; it is the root of all evils. It is inequality in riches that is a great curse.

For all riches come from iniquity, and unless one were to lose another could not gain. Hence the common adage seems to me to be very true: The rich man is unjust or the heir of an unjust one.

There is nothing in all the world greater than freedom. It is worth paying for; it is worth going to jail for. I would rather be a free pauper than a rich slave. I would rather die in abject poverty with my convictions than live in inordinate riches with the lack of self respect.

Riches exclude only one inconvenience,--that is, poverty.

The riches of a country are to be valued by the quantity of labor its inhabitants are able to purchase, and not by the quantity of silver and gold they possess; which will purchase more or less labor, and therefore is more or less valuable, as is said before, according to its scarcity or plenty.

It is curious to observe what different ideals of happiness people cherish, and in what singular places they look for this well-spring of their life. Many look for it in the hoarding of riches, some in the pride of power, and others in the achievements of art and literature; a few seek it in the exploration of their own minds, or in search for knowledge.

I believe we may lessen the danger of buying and selling votes, by making the number of voters too great for any means of purchase. I may further say that I have not observed men's honesty to increase with their riches.

Fashion for the most part is nothing but the ostentation of riches.

Riches are for spending.

Grace is the good pleasure of God that inclines him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God's kindness to us in Christ Jesus.

And I can't even go to the grocery store without some ones that's clean and a shirt with a team/It seems we living the American dream but people highest up got the lowest self esteem/The prettiest people do the ugliest things for the road to riches and diamond rings.

The greatest luxury of riches is that they enable you to escape so much good advice.

After I began working, I realised there's no end line. I believe that money has nothing to do with your personal success. On the face of it, I'm the biggest capitalist of all. I have all the riches. I'm the living proof of what stardom should be in material terms. But I've never sold my soul. I've not done anything which I didn't want to do. I've not done films for money. I'm not saying this with arrogance but I've never asked for a film.

Wit will never make a man rich, but there are places where riches will always make a wit.

[God] wants you to have something far better than riches and gold, and that is helpless dependence upon Him.

There's plenty of room for everyone in the world. Enough money, riches, and beauty for all to share. God has made enought for everyone, so let us all begin then by sharing it fairly.

The giving of riches and honors to a wicked man is like giving strong wine to him that hath a fever.

Riches are of little avail in many of the calamities to which mankind are liable.

Riches and honor are what everyone desires, but if they can be gained only by doing evil, they must not be held. Don't worry about not being in office, worry about qualifying yourself for office. Don't worry that no one knows you, but seek to be worthy of being known.

Anybody can wish for riches, and most people do, but only a few know that a definite plan, plus a burning desire for wealth, are the only dependable means of accumulating wealth

Riches, honors and pleasure are the sweets which destroy the mind's appetite for heavenly food; poverty, disgrace and pain are the bitters which restore it.

Riches do not exhilarate us so much with their possession as they torment us with their loss.

If you are poor now, Aemilianus, you will always be poor. Riches are now given to none but the rich.

Riches are not forbidden, but the pride of them is.

The rich are never as possessed by their riches as the poor are by their poverty.

The road to riches is never straight and narrow. It can be riddled with financial land mines.

If you are poor, live wisely. If you have riches, live wisely. It is not your station in life but your heart that brings blessings.

Everything, virtue, glory, honor, things human and divine, all are slaves to riches.

It is doubtful if even experience of riches and success is as intense among those who have experienced nothing else as among those who have also experienced poverty and failure. There is little romance in wealth to those who have been born wealthy and whose families have been wealthy for generations.

The absolute desire of 'having more' encourages the selfishness that destroys communal bonds among the children of God. It does so because the idolatry of riches prevents the majority from sharing the goods that the Creator has made for all, and in the all-possessing minority it produces an exaggerated pleasure in these goods.

We must not cast away riches which can benefit our neighbor. Possessions were made to be possessed; goods are called goods because they do good, and they have been provided by God for the good of men: they are at hand and serve as the material, the instruments for a good use in the hand of him who knows how to use them.

The ancient philosophers, Chinese, Hindu, Persian, and Greek, were a class than which none has been poorer in outward riches, none so rich inward.

So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. Those who contribute most to this kind of association are for that very reason entitled to a larger share in the state than those who, though they may be equal or even superior in free birth and in family, are inferior in the virtue that belongs to a citizen. Similarly they are entitled to a larger share than those who are superior in riches but inferior in virtue.

For centuries, Europeans dominated the African continent. The white man arrogated to himself the right to rule and to be obeyed by the non-white; his mission, he claimed, was to "civilize" Africa. Under this cloak, the Europeans robbed the continent of vast riches and inflicted unimaginable suffering on the African people.

When I think of God's Kingdom, I am compelled to be silent because of its immensity, because God's Kingdom is none other than God himself with all His riches.

If Heaven had looked upon riches to be a valuable thing, it would not have given them to such a scoundrel.

Quite agreeable, of course, was this state of things to those who thought it in their abundant riches the result of inevitable economic laws and accordingly, as if it were for charity to veil the violation of justice which lawmakers not only tolerated but at times sanctioned, wanted the whole care of supporting the poor committed to charity alone.