Quotes About Suffering

The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.

We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.

The discipline of suffering, of great suffering- do you not know that only this discipline has created all enhancements of man so far? That tension of the soul in unhappiness which cultivates its strength, its shudders face to face with great ruin, its inventiveness and courage in enduring, preserving, interpreting, and exploiting suffering, and whatever has been granted to it of profundity, secret, mask, spirit, cunning, greatness- was it not granted to it through suffering, through the discipline of great suffering?

It's a rare and precious thing to be close to suffering because our society - in many ways - tells us that suffering is wrong. If it's our own suffering, we try to hide it or isolate ourselves. If others are suffering, we're taught to put them away somewhere so we don't have to see it.

Nobody wants to see the truth. Everybody wants to have the fantasy. When I look back at the books I was reading in my childhood were selling some sort of fantasy as well. Most stories are not going to tell the deep suffering of every day. No book prepared me for the suffering I would experience in life because the word "suffering" does not even describe what the suffering is. No story is going to tell you that, and no words can tell you that.

Buddha says there are two kinds of suffering: the kind that leads to more suffering and the kind that brings an end to suffering.

Passion means suffering and compassion means suffering together. Suffering produces perseverance and perseverance produces character and character produces hope. And that lifts people up, knowing they're not alone.

I marvel now that it was not obvious how inextricable suffering and fear are. It was not until fear left that I noticed, slowly, how it seemed to have taken suffering with it. It took a while to figure out that (for me, anyhow) suffering is mostly caused by fear-not by the circumstances themselves, but by my response to them.

Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.

Our Heavenly Father and our Savior, Jesus Christ, know us and love us. They know when we are in pain or suffering in any way. They do not say, ‘It’s OK that you’re in pain right now because soon everything is going to be all right. You will be healed, or your husband will find a job, or your wandering child will come back.’ They feel the depth of our suffering, and we can feel of Their love and compassion in our suffering.

Whenever we feel that we are definitely right, so much so that we refuse to open up to anything or anybody else, right there we are wrong. It becomes wrong view. When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn't cause suffering.

Some suffering is given in order to chastise and correct a person for wrongful patterns of life (as in the case of Jonah imperiled by the storm), some suffering is given not to correct past wrongs but to prevent future ones (as in the case of Joseph sold into slavery), and some suffering has no purpose other than to lead a person to love God more ardently for himself alone and so discover the ultimate peace and freedom.

I will not live an instant that I do not live in love. Whoever loves does all things without suffering, or, suffering, loves his suffering.

It seems like suffering's the only time we can see what's essential. If peace ever comes back I'm making a vow: I'll design myself special glasses. They'll block out whether people are fat or thin or beautiful or weird-looking, whether they have pimples or birthmarks or different coloured skin. They'll do everything suffering's done for us, but without the pain. I'm going to wear those glasses for the rest of my life.

Happiness and suffering support each other. To be is to inter-be. It's like the left and the right. If the left is not there, the right cannot be there. The same is true with suffering and happiness, good and evil.

the problem is not suffering itself or oblivion itself but the depraved meaninglessness of these things, the absolutely inhuman nihilism of suffering.

Compassion can be described as letting ourselves be touched by the vulnerability and suffering that is within ourselves and all beings. The full flowering of compassion also includes action: Not only do we attune to the presence of suffering, we respond to it.

what is joy without sorrow? what is success without failure? what is a win without a loss? what is health without illness? you have to experience each if you are to appreciate the other. there is always going to be suffering. it’s how you look at your suffering, how you deal with it, that will define you.

The Islamic world is not only suffering from the American occupation of Palestine and Iraq, it's also suffering from the unbelievable corruption in Afghanistan by Afghans themselves and also in Iraq - I'm just giving these 2 examples of countries which are under direct occupation; I do not mean at all to negate the terrible events that led to this or what's going on with the foreign occupation there.

Oh, if only the suffering soul knew how it is loved by God, it would die of joy and excess of happiness! Some day, we will know the value of suffering, but then we will no longer be able to suffer. The present moment is ours.

Attachment to being right creates suffering. When you have a choice to be right, or to be kind, choose kind and watch your suffering disappear.

A lot of the roads, bridges, railways, and such are built through the use of forced labor, and that is causing the people great suffering. What we put into this in the form of human suffering is not worth what comes out of it.

The facts of our lives, when we are able to know them, will free us from the torment we are in. When we can bear reality thoroughly, suffering is over. Pain may exist, but it is only pain. Suffering is what we add to pain.

Despite the obvious emphasis of Scripture (in regard to suffering), we are bombarded by suggestions that the 'successful' Christian living takes place in the realm of constant victory, health, wholeness, and financial prosperity. In response to this we are not to pretend that suffering doesn’t exist or that it might be instantly cured. Such notions are the product of empty heads and closed Bibles.

Each man, in his suffering, can also become a sharer in the redemptive suffering of Christ.

A virtuous man or woman who is determined to develop the Supreme Enlightened Mind, should thus develop it: I have to lead all living beings to put a stop to (reincarnation) and escape (suffering), and when they have been so led, not one of them in fact stops (reincarnating) or escapes suffering. Why? Because, if a Bodhisattva believes in the notion of an ego, a personality, or a living being, he is not a true Bodhisattva.

The suffering of a loved one was in many ways worse than one's one suffering because it left one feeling so very helpless.

We want to avoid suffering, death, sin, ashes. But we live in a world crushed and broken and torn, a world God Himself visited to redeem. We receive his poured-out life, and being allowed the high privilege of suffering with Him, may then pour ourselves out for others.

Sometimes wisdom comes from suffering, and sometimes suffering comes from wisdom.

The great benefit of science is that it can contribute tremendously to the alleviation of suffering at the physical level, but it is only through the cultivation of the qualities of the human heart and the transformation of our attitudes that we can begin to address and overcome our mental suffering...

No healthy Christian ever chooses suffering; he chooses God's will, as Jesus did, whether it means suffering or not.

You can practice deep listening in order to relieve the suffering in us, and in the other person. That kind of listening is described as compassionate listening. You listen only for the purpose of relieving suffering in the other person.

Yet and still, Peter Norman took into account that the aboriginals were suffering just as much in Australia as Blacks in the United States were suffering.

I think the person who has had more experience of hardships can stand more firmly in the face of problems than the person who has never experienced suffering. From this angle then, some suffering can be a good lesson for life.

To be a human being is to suffer. But it's the unnecessary suffering, it's the suffering that we visit upon one another, that really should be stopped.

It is really rather foolish to so often feel we have to say something brilliant and enlightening to someone who is suffering. Job makes it clear that simple companionship is what suffering people often crave - not a course in philosophy.

If there is no enjoyment in this world, there would not be so much suffering. As suffering really is the frustration of our attempts to enjoy.

Thirdly, even if we assume that the world is governed by purpose, we need only add that this purpose - or, if there are several, at least one of them - is not especially intent on preventing suffering, whether it is indifferent to suffering or actually rejoices in it.

Suffering is not good for the soul, unless it teaches you how to stop suffering. That is its purpose.

Accept periods of suffering with gratitude, knowing that suffering can teach you very important lessons.

And the miracle is: if you can go into your suffering as a meditation, watching, to the deepest roots of it, just through watching, it disappears. You don't have to do anything more than watching. If you have found the authentic cause by your watching, the suffering will disappear.

The suffering itself is not so bad; it's the resentment against suffering that is the real pain.

Suffering well borne is better than suffering removed.

And the point is, is it possible for the mind to be totally free from suffering and yet not become indifferent, callous, irresponsible, but to have that passion, the intensity, the energy that freedom brings, freedom from suffering.

I came to the conclusion that I am free to choose my own suffering. But I am not free to consent to someone else's suffering.

How vivid is the suffering of the few when the people are few and how the suffering of nameless millions in two world wars is blurred over by numbers.

Contemplating the suffering which is unbearable to us, and is unbearable to others, too, can produce awake mind, which arises from the compassion that wishes to free all living beings from suffering.

People are not prepared or able to rejoice in suffering unless they experience a massive biblical revolution of how they think and feel about the meaning of life. Human nature and American culture make it impossible to rejoice in suffering. This is a miracle in the human soul wrought by God through His Word.