Quotes About Theology

Theology is not a private subject for theologians only. Nor is it a private subject for professors. Fortunately, there have always been pastors who have understood more about theology than most professors. Nor is theology a private subject of study for pastors. Fortunately, there have repeatedly been congregation members, and often whole congregations, who have pursued theology energetically while their pastors were theological infants or barbarians. Theology is a matter for the Church.

In every system of theology, therefore, there is a chapter De libero arbitrio. This is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality

Who should listen to discussions of theology? Those for whom it is a serious undertaking, not just another subject like any other for entertaining small-talk, after the races, the theater, songs, food, and sex: for there are people who count chatter on theology and clever deployment of arguments as one of their amusements.

With a background in science I am extremely interested in the meeting ground of science, theology, and philosophy, especially the ethical questions at the border of science and theology.

I've come to learn that theology matters. It matters not because we want to impress people, but because what we know about God shapes the way we think and live. Theology matters because if we get it wrong then our whole life will be wrong.

All definite knowledge - so I should contend - belongs to science; all dogma as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man's Land, exposed to attack by both sides; this No Man's Land is philosophy.

All over Europe the organs that represent dogmatic interests are in permanent opposition to the progressive tendencies around them, and are rapidly sinking into contempt. In every country in which a strong political life is manifested, the secularisation of politics is the consequence. Each stage of that movement has been initiated and effected by those who are most indifferent to dogmatic theology, and each has been opposed by those who are most occupied with theology.

All true theology has an evangelistic thrust, and all true evangelism is theology in action.

I feel that the Christian experience and the Jewish one have much to give each other. If this open society continues and there is no return to political anti-Semitism, then this encounter, deeper than any theology, may happen.

The best theology is rather a divine life than a divine knowledge.

So we didn't get the denominations and the separate congregations really till about into Civil War time. What's happened then, of course, is now that we've had well over 100 years of this history to establish separate cultures, different ways of worshipping, and different ways of understanding theology so that when people try to come together makes it very difficult. And then, of course, social networks, you know, how do we find a place to worship?

There is a line from Dante that says, "The arrow seen before cometh less rudely." President John F. Kennedy put one aspect of the same thought into one of his state of the union messages this way: "The time to repair the roof is when the sun is shining." The Boy Scouts say it best of all: "Be prepared." That isn't just cracker-barrel wisdom with us; it is theology. "If ye are prepared ye shall not fear." (D&C 38:30)

Too often, however, the church professes its faith but is unsure how to practice it. Even some of my seminary students come to theology classes somewhat reluctantly, assuming that doctrine is neither practical nor relevant to their future ministry.

The disappearance of theology from the life of the Church, and the orchestration of that disappearance by some of its leaders, is hard to miss today, but oddly enough, not easy to prove. It is hard to miss in the evangelical world--in the vacuous worship that is so prevalent, for example, in the shift form God to the self as the central focus of faith, in the psychologized preaching that follows this shift, in the erosion of its conviction, in its strident pragmatism, in its inability to think incisively about the culture, in its reveling in the irrational.

Many Christians miss out on God encounters because they are satisfied with good theology.

This is not mathematics; this is theology.

Me and my father went through a war period where we wasn't talking. He wanted me to go to theology school - I didn't want to go. I wanted to do music. I told him I was a minister through music.

Theology has not advanced an inch in the last 1,000 years. How much respect does a profession deserve if it cannot add to the knowledge and understanding of man?

The spirit of dogmatic theology poisons anything it touches.

Philadelphia caught my attention in 1995 when a group of homeless families were living in an abandoned cathedral. Even from the beginning they connected theology with what they were doing. They put a banner on the front of the cathedral that said, "How can we worship a homeless man on Sunday and ignore one on Monday."

In general, in the matters that relate to theology or behavior, people to one another, Paul was obviously biblically correct. But when he said that women should always cover their hair or that women should not teach men, women should not have leadership positions in the church, women should not speak in the church, I don't' think that those writings of Paul can be extracted by themselves to stand alone. Also, Paul said that women should be subservient to their husbands but if you read a couple of verses down it says husbands should treat their wives as equals.

This whole Christian theology thing is that god came down to experience life through his son. Well, how's he experiencing life if he doesn't get laid? Give me a break. And why would he not get laid, as he created the apparatus in the first place?

We want Paul's theology and his results but not his methods.

The problem with Prosperity Theology is not that it promises too much, but that it aims for so little. What God promises us in Christ is far above anything that can be measured in earthly wealth - and believers are not promised earthly wealth nor the gift of health.

Christianity ... that musty old theology, which already has its grave clothes on, and is about to be buried... A wall of Bible, brimstone, church and corruption has hitherto hemmed women into nothingness.

In God's eyes, all creatures have value whether we find them cuddly, affectionate, beautiful or otherwise. Our own perspective-in a way-is neither here nor there. Theology, at its best, can help to liberate us from our own anthropocentric limitations.

It is impossible to exaggerate the evil work theology has done in the world.

Just as it is the province of science to find out what the facts of life are, to classify them and use them to verify or discredit whatever theory may have been advanced concerning them, so it is the province of a living theology to be constantly seeking from God the wit and wisdom that will interpret anew and more truly the parable of life.

Many of the religious apologists out there are not stupid people, they are often brilliant. People working in the field of theology and philosophy smart people everywhere. What they are those religious apologists are smart poeple who can build these amazingly intricate rationalizations for whatever weird practice they favor. Whether it's ritual cannibalism, or praying to spirits, or treating women as chattel. And they always building this on terrible shaky foundation of false premises.

Once people get hung up on theology, they've lost sanity forever.

My conclusion is that there is no reason to believe any of the dogmas of traditional theology and, further, that there is no reason to wish that they were true. Man, in so far as he is not subject to natural forces, is free to work out his own destiny. The responsibility is his, and so is the opportunity.

My theology is based on what I tell my Sunday-school kids - that they are loved and chosen, AS IS, now, today. That the moment is holy, sacred, and all there is - and that we are only as sick as our secrets. So TELL IT.

This is the process of Self realization about which Eastern mystics have written. It is the process of salvation to which much Western theology has devoted itself. This is a day-to-day, hour-to-hour, moment-to-moment act of supreme consciousness. It is a choosing and a re-choosing every instant. It is ongoing creation. Conscious creation. Creation with a purpose. It is using the tools of creation we have discussed, and using them with awareness and sublime intention.

Note, to-day, an instructive, curious spectacle and conflict. Science, (twin, in its fields, of Democracy in its)—Science, testing absolutely all thoughts, all works, has already burst well upon the world—a sun, mounting, most illuminating, most glorious—surely never again to set. But against it, deeply entrench'd, holding possession, yet remains, (not only through the churches and schools, but by imaginative literature, and unregenerate poetry,) the fossil theology of the mythic-materialistic, superstitious, untaught and credulous, fable-loving, primitive ages of humanity.

To me the separation of church and state is a thread that ought to run through public policy so that we can always recognize that we make laws in this country, based not on theology of any particular group, but on the basis of a commonly shared values of the Constitution itself.

Perhaps society should give actors the same sort of protection it gives to those who follow a religious life. Actor/priest was originally the same job. The theater is left wing magic and theology is right wing magic.

Whatever I may believe in theology, I do not believe in the doctrine of vicarious atonement in politics.

By profession a biologist, [Thomas Henry Huxley] covered in fact the whole field of the exact sciences, and then bulged through its four fences. Absolutely nothing was uninteresting to him. His curiosity ranged from music to theology and from philosophy to history. He didn't simply know something about everything; he knew a great deal about everything.

Witchcraft offers the model of a religion of poetry, not theology. It presents metaphors, not doctrines, and leaves open the possibility of reconciliation of science and religion, of many ways of knowing.

EXTINCTION, n. The raw material out of which theology created the future state.

People of different faiths, like yours and mine, sometimes wonder where we can meet in common purpose, when there are so many differences in creed and theology. Surely the answer is that we can meet in service.

That is the great contribution of Reformed thinking to the Christian church: theology for a life well-lived.

There's a stronger and more kind of controversial element of Plotinus' view of matter, which is that he actually identifies it with evil, or at least the principle of evil, and the reason for this is that he thinks that the the One, the highest principle, can also be thought of as the Good, and that's kind of surprising like, because he has this negative theology which doesn't allow us to say anything about the One. But he believes that it can be seen as the principle of goodness as well as unity, and that if you think about it, goodness and unity sort of go along with each other.

If the gospel of Jesus Christ can be proclaimed as a theology of self-esteem, imagine the health this could generate in society!

Lincoln is theology, not historiology. He is a faith, he is a church, he is a religion, and he has his own priests and acolytes, most of whom have a vested interest in [him] and who are passionately opposed to anybody telling the truth about him.

In the decade of the 1980s, a massive and comprehensive study of religion in American life was undertaken by the Gallup organization. The results of the study were as terrifying as they were revealing. Americans, even evangelical Americans, are woefully ignorant of the content of Scripture and even more ignorant of the history of Christianity and classical Christian theology.

Every faith uses some kind of tool to understand itself better. Faith seeks understanding. The Western tradition has used philosophy to understand the truths of the faith and you come up with theology. Where as, Islam at a certain point said: we'll use law. There are these four major, developed schools of Islamic jurisprudence.

After theology I give to music the highest place and the greatest honor.