Quotes About Theology

Biblical Theology...is that part of Exegetical Theology which deals with the revelation of God in its historic continuity...Biblical Theology, rightly defined, is nothing else than the exhibition of the organic progress of supernatural revelation in its historic continuity and multiformity.

Theology is but a science of applied to God. As schools change theology must necessarily change. Truth is everlasting, but our ideas of truth are not. Theology is but our ideas of truth classified and arranged.

Theology asserts propositions that cannot be proven true; ideologues hold stoutly to a worldview despite being contradicted by what is generally accepted as reality. When ideology and theology couple, their offspring are not always bad but they are always blind. And there is the danger: voters and politicians alike, oblivious to the facts.

Governmental defense of any theology necessarily weakens the legitimacy of both the government and the theology.

A really religious person has no theology. Yes, he has the experience, he has the truth, he has that luminosity, but he has no theology.

All over Europe the organs that represent dogmatic interests are in permanent opposition to the progressive tendencies around them, and are rapidly sinking into contempt. In every country in which a strong political life is manifested, the secularisation of politics is the consequence. Each stage of that movement has been initiated and effected by those who are most indifferent to dogmatic theology, and each has been opposed by those who are most occupied with theology.

The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.

The theology of the hammer embraces wholeheartedly the idea that the love of God and love of man must be blended. The word and the deed must come together. One without the other is devoid of meaning … As the deed gets closer to the word, God gets closer to us. The results are always wonderful — and sometimes spectacular!

Searching for a better description of this rotting sadness, I came upon the concept of acedia. In Christian theology, it’s an antecedent to sloth, the least sexy of the seven deadly sins. Thomas Aquinas winnowed it down for me: acedia is sorrow so complete that the flesh prevails completely over the spirit. You don’t just turn your back on the world, you turn your back on God. You don’t care, and you don’t care that you don’t care.

How can cosmic religious feeling be communicated from one person to another, if it can give rise to no definite notion of a God and no theology? In my view, it is the most important function of art and science to awaken this feeling and keep it alive in those who are receptive to it.

In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.

Too often, however, the church professes its faith but is unsure how to practice it. Even some of my seminary students come to theology classes somewhat reluctantly, assuming that doctrine is neither practical nor relevant to their future ministry.

Satan could make an "A" in my Systematic Theology course. He knows the information and knows that the information is true.

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.

There's probably no concept in theology more repugnant to modern America than the idea of divine wrath.

To discover the true principles of morality, men have no need of theology, of revelation, or of gods. They need but common sense. They have only to look within themselves, to reflect upon their own nature, to consult their obvious interests, to consider the object of society and of each of the members who compose it, and they will easily understand that virtue is an advantage, and that vice is an injury to beings of the species.

I went to Notre Dame. I don't know if that has any relevance, but maybe we all had a little too much philosophy and theology.

The more we know of God, the more unreservedly we will trust him; the greater our progress in theology, the simpler and more child-like will be our faith

When you put biblical truth to the songs used in churches, you'll have the congregation leave singing the sermon. You'll have God's thoughts, things that are God-breathed, stuck in their heads. It's sad to think about a really catchy tune paired up with bad theology because that could, honestly, do a lot of damage in church.

When I say 'God' it is poetry and not theology

My entire theology can be condensed into four words, 'JESUS DIED FOR ME'.

Here is the tragedy of theology in its distilled essence: The employment of high-powered human intellect, of genius, of profoundly rigorous logical deduction—studying nothing. In the Middle Ages, the great minds capable of transforming the world did not study the world; and so, for most of a millennium, as human beings screamed in agony—decaying from starvation, eaten by leprosy and plague, dying in droves in their twenties—the men of the mind, who could have provided their earthly salvation, abandoned them for otherworldly fantasies.

Rationally considered, nothing can be more absurd than the baptism of infants under any circumstances. No statement, no matter by whom it may be said to have been uttered, can make that true which is radically false. If an innocent child, unconscious of good or evil, irresponsible to God and man, incapable of thought or action, is not already, in accordance with Christian theology, a member of Christ, then no vicarious promise or priestly ablution can make him one. For if this were so, a similar ceremony under devil worship could make him a member of Satan.

This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.

All of our theology must eventually become biography.

I do not believe in the God of theology who rewards good and punishes evil. My God created laws that take care of that. His universe is not ruled by wishful thinking, but by immutable laws.

For the first time in our history, ideology and theology hold a monopoly of power in Washington.

It is often reported that the Five Points of Calvinism are the conceptual hard-core of Reformed thought. That is very misleading. The Five Points supposedly originate with the Synod of Dort in the early seventeenth century. Yet we find important Reformed leaders who were signatories to that documentation who don't think that limited atonement is the right way to think about the scope of Christ's saving work. How can this be? The answer that recent historical theology has thrown up is that the canons of the Synod don't require adherence to the doctrine of limited atonement.

Life is a mess. And theology must be lived out in the midst of that mess.

Calvinism is an all-embracing system of principles... It is rooted in a form of religion which was peculiarly its own, and form that specific religious consciousness there was developed first a particular theology, then a special church-order, and then a given form for political and social life.

Note, to-day, an instructive, curious spectacle and conflict. Science, (twin, in its fields, of Democracy in its)—Science, testing absolutely all thoughts, all works, has already burst well upon the world—a sun, mounting, most illuminating, most glorious—surely never again to set. But against it, deeply entrench'd, holding possession, yet remains, (not only through the churches and schools, but by imaginative literature, and unregenerate poetry,) the fossil theology of the mythic-materialistic, superstitious, untaught and credulous, fable-loving, primitive ages of humanity.

There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.

In the decade of the 1980s, a massive and comprehensive study of religion in American life was undertaken by the Gallup organization. The results of the study were as terrifying as they were revealing. Americans, even evangelical Americans, are woefully ignorant of the content of Scripture and even more ignorant of the history of Christianity and classical Christian theology.

In the devil's theology, the important thing is to be absolutely right and to prove that everybody else is absolutely wrong.

In Reformed theology, if God is not sovereign over the entire created order, then he is not sovereign at all. The term sovereignty too easily becomes a chimera. If God is not sovereign, then he is not God.

I began to read for myself and realised that here was somebody who could teach me profound biblical theology, get inside my heart with his spiritual analysis, and help me to become a minister of the gospel, which is what I wanted to be.

Theology, like fiction, is largely autobiographical.

Formal theological teaching in Africa is deeply rooted in the Western missionary movement . However, in practice, the church wrestles with how to bring theology to bear on the realities it faces in the context.

No man should dogmatize except on the subject of theology. Here he can take his stand, and by throwing the burden of proof on the opposition, he is invincible. We have to die to find out whether he is right.

all theology knowingly or not is by definition always engaged for or against the oppressed.

Every one of us loves Pauline theology, but few of us want Pauline pain.

The idea that the universe itself is physically structured around hierarchy was sort of an integration of earlier science and theology that was made by people like Thomas Aquinas, that was assumed doctrinally in that tradition. The Reformation rejected that model of reality and created a highly individualistic metaphysics in the sense that it located everything normative that can be said about reality in human perception, there being, of course, no other avenue of knowing. There is Scripture, there is conscience, there is perception itself.

For the progressive left, social activism grounded in faith and theology crested in the 1960s.

Science is the true theology.

It seldom seems to strike the ultra-Darwinists that theology might have its own richness and subtleties, and might strange thought actually tell us things about the world that are not only to our real advantage, but will never be revealed by science.

Mormonism is not simply a commitment to a theology or a church practice, but a social-cultural order.

One of the things I try to do is take seriously some of the forms of American religion that people consider to be shallow and try and figure out why they have such a strong appeal and tease out the theology they actually represent.

I learned more about God from the tears of homeless mothers than any systematic theology ever taught me.