John Shelby Spong Quotes

The Hebrew scriptures say it's okay to enslave anybody except your fellow Jews. It says you should enslave only your neighbors. I say to people that means Mexicans and Canadians are a bit at risk if we want to be literal about the Bible.

The hope for life after death must be separated forever from the behavior control mentality of reward and punishment. The Church must abandon, therefore, its reliance on guilt as a motivator of behavior.

The miracle stories of the New Testament can no longer be interpreted in a post-Newtonian world as supernatural events performed by an incarnate deity.

Prayer is not adult letters written to Santa Claus, and God is not some parent-like figure up in the sky who's going to take care of us.

Benedict XVI kept saying that homosexuals are deviant. They're not deviant. They're deviant only if you say that anyone who is different from me is abnormal.

I go where I'm invited. And all I can tell you is if we accepted every invitation we had, I'd be away every day of my life.

I experience God as the power of life, the power of love and the ground of being. I don't say that's what God is; I say that's my experience of God.

The thing that intrigues me about Matthew is that I don't believe anybody would read it if they aren't Jewish and understand it. And so to say that publicly as a Christian is kind of interesting.

I think one of the things we've got to look out for is human beings claiming that they know how God operates.

I think I can tell you how I experience God. I experience God as the power of life calling me to live, I experience God as the power of love calling me to love. That's the God I see in Jesus of Nazareth, that's the God I see in the fourth gospel.

We didn't educate women, because the leaders then didn't think they were educable. That changed when a shortage of teachers developed, because men didn't get paid enough to teach school. Then men, who held the positions of power, sent women to teachers' colleges.

When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.

Papal infallibility and biblical inerrancy are the two ecclesiastical versions of this human idolatry. Both papal infallibility and biblical inerrancy require widespread and unchallenged ignorance to sustain their claims to power. Both are doomed as viable alternatives for the long- range future of anyone.

It appears to be in the nature of religion itself to be prejudiced against those who are different.

The demolishment of the power of organized Christianity in the Western world to finally realize the emancipation of women and give them the vote in 1920. Women couldn't even own property in their own names until the last quarter of the 19th century in America.

Theism, as a way of conceiving God, has become demonstrably inadequate, and the God of theism not only is dying but is probably not revivable. If the religion of the future depends on keeping alive the definitions of theism, then the human phenomenon that we call religion will have come to an end. If Christianity depends on a theistic definition of God, then we must face the fact that we are watching this noble religious system enter the rigor mortis of its own death throes.

One of my professors said to me once, "Any god that can be killed off will be killed, but if I can shake up your faith in your god, it means you already don't have much of a god."

There are some great values in Christianity, but I think the values are located more deeply in our humanity than they are in our religion. There are certainly some survival values.

The way that I see Christianity is that its role is to enhance the life of every person.

The God understood as a father figure, who guided ultimate personal decisions, answered our prayers, and promised rewards and punishment based upon our behavior was not designed to call anyone into maturity.

I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile.

Matthew is the only gospel that uses the Sermon on the Mount, for example, because that's the new Moses making a new interpretation of the law on a new mountain. So then you begin to put all these things together, and I don't know how you can make sense out of that book if you don't know the Jewish background.

Our problem is not that we're fallen; our problem is we haven't become human yet. The question is, what can make us human, so that we can give life away and give love away and not be grasping after trying to protect our own lives all the time? That's the way I see the Jesus story, and I think it's a powerful and profound story.

Men didn't like to empty bedpans, so we made women nurses. Then men didn't like to do the administrative stuff, so women were allowed to become secretaries. That's the way they entered the work force. Then we began to educate them because they had to be educated. But it wasn't until after World War II that most of the great universities of this country became coeducational.

The trouble is, the same thing that enabled us to survive evolution is also going to kill us, because in the final analysis, if survival is the primary motivation of every human being, then we will finally be in a situation where might will make right and only one person will survive.

Edward Schillebeeckx is probably as fine a New Testament scholar as I've ever read. He's a Dutchman. And he was harassed so many times that it was just painful for him. He constantly had to go to Rome to explain his views.

The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally understood, impossible.

The biblical texts that we Christians have used for centuries to justify our hostility toward the Jews need to be banished forever from the sacred writings of the Christian church.

The God of the Hebrews is a God that human language, we're not even supposed to speak the holy name. We were told in the Second Commandment we could make no images of this God, and I don't think that means just building idols, I think that means also trying to believe you've captured God in your words, in the Creeds, in the Scriptures.

In the fall of 1988, I worshipped God in a Buddhist temple. As the smell of incense filled the air, I knelt before three images of the Buddha, feeling that the smoke could carry my prayers heavenward. It was for me a holy moment for I was certain that I was kneeling on holy ground....I will not make any further attempt to convert the Buddhist, the Jew, the Hindu or the Moslem. I am content to learn from them and to walk with them side by side toward the God who lives, I believe, beyond the images that bind and blind us.

Christianity is, I believe, about expanded life, heightened consciousness and achieving a new humanity. It is not about closed minds, supernatural interventions, a fallen creation, guilt, original sin or divine rescue.

If the resurrection of Jesus cannot be believed except by assenting to the fantastic descriptions included in the Gospels, then Christianity is doomed. For that view of resurrection is not believable, and if that is all there is, then Christianity, which depends upon the truth and authenticity of Jesus' resurrection, also is not believable.

I don't like to talk about it in those terms; it's impossible to describe who or what God "is." Suppose you were a horse, and you were asked to describe what a human being was like. You couldn't do it.

Jerry Falwell says, on Pat Robertson's program, that the reason we got attacked on 9/11 is that we were accommodating the ACLU and abortion and homosexuals and feminists in America, so God smacked us down.

I think that anything that begins to give people a sense of their own worth and dignity is God.

It's almost inevitable that we become religious people. The question is, what kind of religion is it?

I experience God as the power of love.

True religion is not about possessing the truth. No religion does that. It is rather an invitation into a journey that leads one toward the mystery of God. Idolatry is religion pretending that it has all the answers.

At its very core the story of Easter has nothing to do with angelic announcements or empty tombs. It has nothing to do with time periods, whether three days, forty days, or fifty days. It has nothing to do with resuscitated bodies that appear and disappear or that finally exit this world in a heavenly ascension.

So much organized religion, in my opinion, ends up being life-denying.

[Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality.

Live life to it's fullest, love wastefully, and be all we can be.

I think Jesus is a fact of history. I think a man named Jesus of Nazareth lived and was crucified. I think his death interpreted his life in a fantastic way, because if you study that life carefully underneath an overlay of theology and mythology, you'll find that the power of that life was that he was constantly giving himself away. He was constantly calling people to be all that they could be.

I treasure the Bible. I live in it and work on it all the time. But it is not the word of God. It's the tribal story of a particular people, and the best thing about that story is that the story keeps growing and evolving.

Some people think prayer stops bullets or rockets or land mines. It doesn't. That's magic, that's not God. Sometimes, you're just in the wrong place at the wrong time.

I don't think much about my physical body going off into the long, green fairways of heaven to play golf.

Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe.

I think we have to recover our spiritual nature. The way we have interpreted Christianity does not do that.