Quotes About Admit

There are Turks who don't admit that their ancestors committed genocide. If you look at it though, they seem to be nice people… So why don't they admit it? Because they think that genocide is a bad thing which they would never want to commit, and because they can't believe their ancestors would do such a thing either.

I am not agnostic. I am atheist. I don’t think there is no God; I know there’s no God. I know there’s no God the same way I know many other laws in our universe. I know there’s no God and I know most of the world knows that as well. They just won’t admit it because there’s another thing they know. They know they’re going to die and it freaks them out. So most people don’t have the courage to admit there’s no God and they know it. They feel it. They try to suppress it. And if you bring it up they get angry because it freaks them out.

Deep down, all of us are probably aware that some kind of mystical evolution is our true task. Yet we suppress the notion with considerable force because to admit it is to admit that most of our political gyrations, religious dogmas, social ambitions, and financial ploys are not merely counter-productive but trivial.

I have witnessed boards that continued to waste money on doomed projects because no one was prepared to admit they were failures, take the blame and switch course. Smaller outfits are more willing to admit mistakes and dump bad ideas.

The world is full of men who want to be right, when actually the secret of a man's strength and his pathway to true honor is his ability to admit fault when he has failed. God wants to fill the church with men who can say they are wrong when THEY ARE WRONG. A man who is willing to humble himself before God and his family and say: "I was wrong." will find that his family has all the confidence in the world in him and will much more readily follow him. If he stubbornly refuses to repent or admit he was wrong, their confidence in him and in his leadership erodes.

We ignore outlooks and forecasts... we're lousy at it and we admit it ... everyone else is lousy too, but most people won't admit it.

If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever.

To what a degree the same past can leave different marks - and especially admit of different interpretations.

We must admit that it is quite common that people do have affairs with their leading ladies and men.

I guess anyone with a beautiful body, man or woman, loves to be looked at, but to admit such a thing is a little rough at times. That's why it's hard to get people to pose.

I want to admit that I am an optimist. Any tough problem, I think it can be solved.

I have to admit it that the large quantity of US money poured into Vietnam provoked ii...a lot of bad habits.

It is, I admit, mere imagination; but how often is imagination the mother of truth?

The worst leaders are the once that think they have to know as much or more than the people who work with them. The best leaders are the once who know that their employees know hell of a lot more than what they know and willing to admit it whilst expressing the value of their employees.

There are true unseen forces, but not nearly so many as we believe, nor would they rule us so sternly if we did not admit them to our souls. We would not be assailed half so often by devils, had we not taken the trouble to invent so many of them.

Let's pretend my career in music is a bell. Whether you like my music or not is up to you. But you've got to admit I rang that bell pretty hard and pretty often.

We all self-conscious. I'm just the first to admit it.

I will admit, it's so intoxicating working with Steve Carrell. Creatively and professionally.

Though I often looked for one, I finally had to admit that there could be no cure for Paris.

I must admit that it seems like my mind really reconstructs some things, and in a very - I just know that it seems like some things are not as I remembered them when I do some investigation.

You just witnessed something I've never seen in my entire life. They just called that team (Tennessee) the winner. They said whoa, whoa, whoa, whoa, whoa, whoa, whoa, (whistles) come back here. Then they called us the winner. I'm a tell you right now as an experience, dammit, I'm going to enjoy that one as much as I hate to admit it.

The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the miraculous also.

The strong and virtuous admit no destiny.

The sine qua non for obtaining a psychedelic experience is humbling yourself to the point where you admit that you must submit to the experience of the plant or the drug. This act of surrender is the major technical function you will be called upon to perform during the psychedelic trip.

Love simply is - it asks no permissions. Acceptance is all love asks, the only demand it makes, but it is an absolute one. You can either admit it to your heart or refuse it, but there's no other option.

Though few would admit it, most of the time, when people are upset they don't actually want to feel differently, they want agreement and ways to make a situation, condition, or person change.

The myth of the self-sufficient individual and of the self-sufficient, protected, and protective familytells us that those who need help are ultimately inadequate. And it tells us that for a family to need help--or at least to admit it publicly--is to confess failure. Similarly, to give help, however generously, is to acknowledge the inadequacy of the recipients and indirectly to condemn them, to stigmatize them, and even to weaken what impulse they have toward self-sufficiency.

My family is Mormon. I'm not Mormon, but my family is, and my mom was like, "You're doing a show called Lucifer?! But I will admit, he is handsome, so I'll watch it."

One of our troubles is we are not willing to humble ourselves. We are not willing to give up our opinions as to how things should be done. We want a revival to come just in our way. You never saw two revivals come just alike. We must let them come in God's way. People are ashamed to admit they need a revival. If you are not willing to take the shame on yourself, you then let it remain on Jesus Christ. You must bear the reproach of your sinful state of indifference, or the cause of our Master must bear it.

I am a romantic, I admit it.

I like to be challenged and stay true to my archetype. That's something I don't admit of being like in real life and I don't have to be. I always try to understand what would lead an individual to being that way, to being oblivious to the fact that he's somewhat insensitive and scared of commitment, and that psychological journey, and what traumas may have occurred in this person's childhood to bring him to that point.

My name is Tobias Eaton," Tobias says. "I don't think you want to push me off this train." The effect of the name on the people in the car is immediate and bewildering: they lower their weapons. They exchange meaningful looks. "Eaton? Really?" Edward says, eyebrows raised. "I have to admit, I did not see that coming." He clears his throat. "Fine, you can come. But when we get to the city, you've got to come with us." Then he smiles a little. "We know someone who's been looking for you, Tobias Eaton.

But you will admit that it's a good thing to be alive.

What's important is how you deal with fear. I face it head-on, but I'm not too proud to admit that I do get afraid sometimes.

One time he was asked if he believed in an afterlife. After a moment's hesitation he said no, that he thought there was only "some kind of velvety cool blackness," adding then: "Of course, I admit I may be wrong. It is conceivable that I might well be reborn as a Chinese coolie. In such case I should lodge a protest."

The mathematical fraternity is a little like a self-perpetuating priesthood. The mathematicians of today teach the mathematicians of tomorrow and, in effect, decide whom to admit to the priesthood.

A man goes to the movies. The critic must be honest enough to admit that he is that man.

I admit that thoughts influence the body.

I hope to read a Harry Potter novel soon, to see what it's all about. I admit to being annoyed that many good light fantasy writers have had trouble getting published, in England and elsewhere, when it is obvious the readers were waiting for us all along.

It's unfashionable to admit, but playing music makes us happy and makes us smile.

When I'm reading material, if I'm a little bit afraid of a part and I'm willing to admit that to myself, then I'll do it, definitely. If I'm worried about being able to do it, to get it -I absolutely just love it.

I'll marry you if you admit that respect, admiration, and trust equals love.

To know that you do not know and to be willing to admit that you do not know without sheepishly apologizing is real strength and sets the stage for learning and progress in any endeavor.

When you make a mistake, there are only three things you should ever do about it: 1. Admit it. 2. Learn from it, and 3. Don't repeat it.

Human beings, in point of fact, are lonely by nature, and one should feel sorry for them and love them and mourn with them. It is certain that people would understand one another better and love one another more if they would admit to one another how lonely they were, how sad they were in their tormented, anxious longings and feeble hopes.

Scientists themselves readily admit that they do not fully understand the consequences of our many-faceted assault upon the interwoven fabric of atmosphere, water, land and life in all its biological diversity. But things could also turn out to be worse than the current scientific best guess. In military affairs, policy has long been based on the dictum that we should be prepared for the worst case. Why should it be so different when the security is that of the planet and our long-term future?

Rachel knew what she was doing. And when she didn't, she could improvise on the fly, coming up with options that left a lot of collateral damage but usually only hurt herself, not the people around her. It was one of the things he would never admit that he admired about her.

I don't want to overvalue Donald Trump as some historical rupture, and to admit that I do think Trump is an indication of a fairly profound change. But the change started a while ago, and it has taken a while to appear. Global capital, particularly western capital, has been in decline since the late 60s and early 70s. The softness appeared in the 60s, the profit rate fell off the table in 1972 - 73, and there have been very uneven recoveries. This has been an ongoing weakening of the productive economy of accumulation at a global scale, of capital's capacity to expand.