Quotes About Africa

I spent my youth and my most formative years in Africa. I left Africa when I was about 20, 21, and when Mo says a great African, I was really moulded by my African experience, although I had the good fortune that by the time I was 24 I had studied and worked on three continents - Africa, the US, and Europe.

Maybe I'm overly pessimistic, but most of Africa is a continent without much hope for its people... What [Africa] needs, the West cannot give. ...what Africans need is personal liberty...[and] guarantees of private property rights and rule of law.

Jazz is known all over the world as an American musical art form and that's it. No America, no jazz. I've seen people try to connect it to other countries, for instance to Africa, but it doesn't have a damn thing to do with Africa.

Is not the midnight like Central Africa to most of us? Are we not tempted to explore it,--to penetrate to the shores of its Lake Tchad, and discover the source of its Nile, perchance the Mountains of the Moon? Who knows what fertility and beauty, moral and natural, are to be found? In the Mountains of the Moon, in the Central Africa of the night, there is where all Niles have their hidden heads. The expeditions up the Nile as yet extend but to the Cataracts, or perchance to the mouth of the White Nile; but it is the black Nile that concerns us.

The African American's relationship to Africa has long been ambivalent, at least since the early nineteenth century, when 3,000 black men crowded into Bishop Richard Allen's African Methodist Episcopal Church in Philadelphia to protest noisily a plan to recolonize free blacks in Africa.

[Camillo] Berneri proposed that the anarchists should link up with the effort of Northern Africa to overthrow the Spanish government, carry out land reform, attract the base of the Moorish army, and see if they could undermine [Francisco] Franco's army through political warfare in Northern Africa combined with guerrilla warfare in Spain. Historians laughed at that, but I don't think they should have. This was the kind of war that might have succeeded in stopping Spanish fascism.

The matter of who governs Zimbabwe is a matter that is in the hands of the people of Zimbabwe. The matter of who governs the people of South Africa is in the hands of the people of South Africa.

Africa is people" may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still givwe us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa.

I finally understood: In order to contribute to Africa, I would have to know myself better and be clearer about my goals. I would have to be ready to take Africa on its own terms, not mine, and to learn my limits and present myself not as a do-gooder with a big heart, but as someone with something to give and gain by being there. Compassion wasn't enough

I've been studying how quickly we can get energy out to the poor countries - a lot of which are in Africa - and how little progress we've made there. There's no more electricity today in sub-Saharan Africa per person than there was 20 years ago.

One of the reasons why I've written The Challenge for Africa is to save it. Surely there are so many problems we can solve in Africa, but first and foremost, we need a government that feels responsible to protect their own people from the exploitations, from the misuse, from the mistreatment that they can easily get.

If you explain so clearly that nobody can misunderstand, somebody will. If you're right 90% of the time, why quibble about the remaining 3%? In Africa some of the native tribes have a custom of beating the ground with clubs and uttering spine chilling cries. Anthropologists call this a form of primitive self-expression. In America we call it golf.

In the West or anywhere else, the treatment of people in an undignified way (structural and institutionalized racism against Latinos or African American citizens) as well as a dangerous dehumanization of some people (in Palestine, Iraq, Africa or Asia) are simply unacceptable.

Among Negroes of my generation there was not only little direct acquaintance or consciously inherited knowledge of Africa, but much distaste and recoil because of what the white world taught them about the Dark Continent. There arose resentment that a group like ours, born and bred in the United States for centuries, should be regarded as Africans at all. They were, as most of them began gradually to assert, Americans. My father's father was particularly bitter about this. He would not accept an invitation to a 'Negro' picnic. He would not segregate himself in any way.

I believe that this could very well be looked back on as the sin of our generation...I believe that our children and their children, 40 or 50 years from now, are going to ask me, what did you do while 40 million children became orphans in Africa?

And this indifference is still very much present in modern South Africa. Just listen to Nobel Prize winner Nadine Gordimer - a representative of the British elite in this country: Afrikaner women are lower than rats, closer related to plants, just fit enough to be raped in an act of genus preservation.

Nelson Mandela sat in a South African prison for 27 years. He was nonviolent. He negotiated his way out of jail. His honor and suffering of 27 years in a South African prison is really ultimately what brought about the freedom of South Africa. That is nonviolence.

The trans-Atlantic relationship is strong and must remain so. The U.S. is an ally in the camp of freedom. On security and military questions, whether in Iraq and Syria or in Africa, we are closely tied to one another.

We also look at farming. Are we making sure that we're getting the latest seeds out to women so they can get a bigger yield off of their farms? A new type of seed that gets out to a man, let's say, that's drought resistant - because, of course, the rains are changing in Africa with climate change - if you don't put it in the hands of a woman, she won't necessarily get it. We look at breaking down all those barriers.

Maybe he's been in Africa so long he has forgotten that we Christians have our own system of marriage, and it is called Monotony.

The voice of Mr Bush and the voice of Mr Blair can't decide who shall rule in Zimbabwe, who shall rule in Africa, who shall rule in Asia, who shall rule in Venezuela, who shall rule in Iran, who shall rule in Iraq.

Culture constitutes an essential element of social and political liberation. As people rise up across the Middle East and North Africa, the diversity of their cultures is not only the means but also the ultimate goal of their liberation and their freedom.

Visit to Africa reshaped my point-of-view of colonialism. It reshaped my point-of-view of my own sense of source, and my own place of birth. It made it more organic inside of me, because it placed me in a position where my job was to understand and to become more African.

In Africa you have space...there a profound sense of space here, space and sky

What do you want with these special Jewish pains? I feel as close to the wretched victims of the rubber plantations in Putamayo and the blacks of Africa with whose bodies the Europeans play ball… I have no special corner in my heart for the ghetto: I am at home in the entire world, where there are clouds and birds and human tears.

Sometimes I say to myself, what are you doing in this absurd job? Why don't you go to Africa and help people? But I cannot help people, because I am a hypochondriac.

My first American ancestor, gentlemen, was an Indian-an early Indian. Your ancestors skinned him alive, and I am an orphan. All those Salem witches were ancestors of mine. Your people made it tropical for them. . . . The first slave brought into New England out of Africa was an ancestor of mine-for I am a mixed breed, an infinitely shaded and exquisite Mongrel.

In fact if you look at Reagan's global war on terrorism it very quickly turned into a massive terrorist war: [by us] Central America, South Africa, the Middle East, all U.S.-backed terrorism. That's one of the reasons why it disappeared from history and why the standard line is that Bush 43 declared the war on terror. Actually he just repeated what Reagan had said 20 years earlier.

We've got this arc of instability from North Africa to South Asia, and we have to pay close attention to it. And we have to build coalitions, something that I did to take on the Iranian nuclear program, and what I will do as president to make sure that we defeat these terrorist networks.

We probably have, right now, after the Civil Rights movement - and this was very unfortunate - the most glaring time of giving up on Africa, saying we're Americans. We are Americans. I'm not arguing that point. So are the Italians. So are the Germans. So are the Jews. We're Americans with an historical geography of origins outside of the United States as all people, maybe except the indigenous Americans who came here so long ago, who have generations of people whose historical origins are right here but whose initial historical origins are somewhere in Asia.

With polio, we've gone several years with no polio in all of Africa, but now with this we're having to go and mop up in that whole region, so it's a bit of a setback for polio. So in parallel we have to go back and get rid of those cases.

This is the Immorality Act of 1927.To prohibit illicit carnal intercourse between Europeans and natives and other acts in relation thereto. Be it enacted by the king's most excellent Majesty, the Senate and the House of Assembly of the Union of South Africa as follows.

In Africa today, we recognise that trade and investment, and not aid, are pillars of development.

Africa is poor because its investors and its creditors are unspeakably rich.

I'm very proud that President [George W.] Bush took on AIDS relief. It was the largest single response by any country to a major international health crisis, and there are millions of people who are alive today in Africa and other developing countries because of that program.

Every penny of the $7 billion going to Africa as per Obama will be stolen - corruption is rampant!

I read all of Rider Haggard's books. For me he had the romance of Africa with a little bit of mysticism. I'm delighted to be looked on as his heir and be categorised as an adventure novelist because that's exactly what I am.

If you look at the history of the Ford Foundation and Rockefeller, in Latin America, in Indonesia, where almost a million people, mainly Communists, were killed by General Suharto, who was backed by the CIA, in South Africa, in the US Civil Rights Movement - or even now, it's very disturbing. They have always worked closely with the US State Department.

If you look for instance at the automobile industry, part of the reason that you have the expansion of that sector, is precisely because we have gone out to talk to the automobile companies to explain government policy with regard to that sector, to talk to them about the MIDP and things like that. And indeed, it has been a very important part of attracting those investors to put in money in the South African economy and build motorcars in South Africa.

I think the critical point, really, is that we need to focus black economic empowerment more on the creation of new wealth rather than on these big deals that have been characteristic of this process in the past, of people going to banks, borrowing a lot of money, buying this and when the shares don't perform very well, the shares go back to the banks, because there's other people who own this anyway. I think we need to re-focus it so that it really does impact on growth, new investment, new employment and a general, better spread of wealth in South Africa.

You might see a female, and she triggers something, or you see an old lady walking down the street, she triggers something. You go to Africa, you see the vibes, that triggers something.

One individual can begin a movement that turns the tide of history. Martin Luther King in the civil rights movement, Mohandas Ganhi in India, Nelson Mandela in South Africa are examples of people standing up with courage and non-violence to bring about needed changes.

As to whether Marcos is gay: Marcos is gay in San Francisco, black in South Africa, an Asian in Europe, a Chicano in San Ysidro, an anarchist in Spain, a Palestinian in Israel, a Mayan Indian in the streets of San Cristobal, a Jew in Germany, a Gypsy in Poland, a Mohawk in Quebec, a pacifist in Bosnia, a single woman on the Metro at 10pm, a peasant without land, a gang member in the slums, an unemployed worker, an unhappy student and, of course, a Zapatista in the mountains.

[Responding to repeated questions about traveling in Africa without a husband:] I am looking for him.

I myself am a very, very peaceful person. Throughout our history, from our own American revolution to the resistance against apartheid in South Africa, to labor strikes in the US, people have resorted to violence to achieve a more progressive society, from time to time.

There's so much beauty in Africa, but it's not endless. We have to prevent these crimes and these awful, awful killings. I just hope people pay attention to it.

The essence of Africa's crises is fundamentally it's extreme poverty.

A general belief seems to prevail in the colony that the Indians are little better, if at all, than the savages or natives of Africa. Even the children are taught to believe in that manner, with the result that the Indian is being dragged down to the position of a raw Kaffir.