Quotes About Angry

It's time we stop worrying, and get angry you know? But not angry and pick up a gun, but angry and open our minds.

We have a big portion of this country that's fed up. We have a president Barack Obama that doesn't have a clue. He doesn't know what's going on. And the people of this country are angry. They're not angry people, but they're angry now.

In some instances, you may care so much about the person who has hurt you, or be so unable to be angry with him (or with anyone), that you rationalize his hurtful acts by finding some basis in your own actions for his hurtful behavior; you then feel guilty rather than angry. Put in other terms, you become angry with yourself rather than with the one who hurt you.

I'm not angry, I'm not an angry person, but I do sometimes like playing with the perception of anger, as in pretending that I'm more angry than I actually am, and sometimes it works quite well.

I had been very angry, angry enough to lose control; none of us are above it.

I really am not angry with Linus. Honest. He's not angry with me either.

Was it me you were discussing?” he countered with lifted brows. “I couldn’t tell from the description you were giving. Since when am I kind, considerate, refined, and amiable?” “You’re angry,” Victoria concluded on a sigh. A low chuckle rumbled in his chest and his arms tightened, drawing her close to his leann, muscular body. “I’m not angry,” he said in a husky, gentle voice. “I’m embarrassed

I've learned to control everything. I don't get angry at anything. Somebody can do me wrong. That's life. What good is it to get angry?

Ce'Nedra returned, frowning and a little angry. "They won't give me their eggs, Lady Polgara," she complained. "They're sitting one them." "You have to reach under them and take the eggs, dear." "Won't that make them angry?" "Are you afraid of a chicken?

I'm not angry. Everybody thinks I'm so angry because I have a point of view. They're expecting me to just be all Smucker's Jam.

When angry, count to four; when very angry, swear.

Anybody can become angry - that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way - that is not within everybody's power and is not easy.

I believe I've spent my life expecting people to behave in a certain way. I believe that when they didn't behave according to my expectations, I became angry, sad, confused and occasionally fearful. I believe these expectations are the reason I've been angry, sad, confused and occasionally fearful more than I care to admit. As a result, I now believe my expectations are the real problem. I believe that everyone has this very same problem, and they ought to start acting accordingly.

As long as I can get angry then I play well. If I play well I can beat everybody. I am happy because I am getting angry.

If I make a bogey or three putt I'm on fire inside. But it's not like you're going to play any better slamming your club or getting angry. So you might as well just keep it in. People say I'm pretty calm, but I do make mistakes and I do get angry, but I try and not show it.

If you want to make a Conservative angry, tell him a lie. If you want to make a Liberal angry, tell him the truth.

We`ve got to stand with those people who are being attacked today, but at the same time, it`s not good enough to say that racism and xenophobia is bad. We`ve got to reach those people today who are so angry, who are so hateful and say, yes, you have a right to be angry, don`t take it out on the Muslims. Work with us to create an agenda and political movement that will make your life better, not just other people`s life worse.

Caregiving requires the intention of love, caretaking requires the intention of fear. Not acting in anger when you are angry requires the intention of love.

Fairy tales are loved by the child not because the imagery he finds in them conforms to what goes on within him, but because--despite all the angry, anxious thoughts in his mind to which the fairy tale gives body and specific content--these stories always result in a happy outcome, which the child cannot imagine on his own.

Angry and choleric men are as ungrateful and unsociable as thunder and lightning, being in themselves all storm and tempest; but quiet and easy natures are like fair weather, welcome to all.

A large part of mankind is angry not with the sins, but with the sinners.

Brexit for me was really interesting because I was in the heart of Yorkshire, which is a "leave" area. It was quite odd actually, a real deep sense of unease. You felt very odd for your country. You have lots of people that are angry. It's a very physical and public stand that these people are making.

Women are almost always angry with men for one reason or another. It's one of things you'll have to get used to, as you get older.

If an opinion contrary to your own makes you angry, that is a sign that you are subconsciously aware of having no good reason for thinking as you do.

I know know why ... if something not broke, don't fix it. Twelve Angry Men was the perfect movie. The cast was just the best cast you could possibly get together. The director was Sidney Lumet, the best director around. So why they made the remake I don't know.

Be not the slave of your moods, but their master. But if you are so angry, so depressed and so sore that your spirit cannot find deliverance and peace even in prayer, then quickly go and give some pleasure to someone lowly or sorrowful, or to a guilty or innocent sufferer! Sacrifice yourself, your talent, your time, your rest to another, to one who has to bear a heavier load than you - and your unhappy mood will dissolve into a blessed, contented submission to God.

Raillery is more insupportable than wrong; because we have a right to resent injuries, but are ridiculous in being angry at a jest.

It is afraid of an informed, angry public demanding the constitutional government it was promised - and it should be.

You get angry - death does that.

We're living history all the time, in the papers, in the news, you think about stuff and it goes into your brain and you think about it and it comes out somehow. You have an idea; you've heard a phrase, or you're angry, or something disturbs you, or something seems paradoxical to you, you explore that idea, much like a writer would explore maybe an idea through metaphor. Maybe artists use their vehicle to explore ideas, so I think the things that interest me are the kind of idea of continuous change and how nothing stays the same and it's always disintegrating into something more.

When I write lyrics, it's only when I'm angry or hurt or sad. So lyrically it's never really easy going. And the music is always really intense.

I don't physically put Appetite For Destruction in and listen to it, but I hear it on the radio or at sporting events or wherever else it pops up, and it's great. I dig everything about it. When I hear Appetite, it sounds like exactly what it was. It sounds like a record made by an angry bunch of kids.

I was angry. I was kind of looking for a fight. I didn't want to talk to you guys in the press, because initially, understandably, all they wanted to talk to me about was, you know, what does it feel like?

Fighting is spiritual. It appears to be physical from the layman's eyes. In my fights, I seemed to be angry and mad - all that stuff you saw me doing, the yelling and screaming and being mean in the ring - but I'm cool as a cucumber. I can hear everybody talking around me outside of the ring. I can see everybody. I know what is going on.

There is a moonlight note in the Moonlight Sonata; there is a thunder note in an angry sky.

Personal history must be constantly renewed by telling parents, relatives, and friends everything one does. On the other hand, for the warrior who has no personal history, no explanations are needed; nobody is angry or disillusioned with his acts. And above all, no one pins him down with their thoughts and their expectations.

No reason to get angry at anybody for slapping you literally or figuratively. It's just nature unfolding perfectly and obviously that slap is part of my process that is shaping me as I become all I'm becoming. I'm sure this understanding will be a big help to us in our yoga practice and also as a teacher. More than anything though, it will affect the way we look at everything in our life, which affects how we respond to things.

If they asked how I died tell them: Still angry.

Distaste sounds more emphatic when expressed as moral disapproval. With most of us the moral counterblast is nothing more than the angry rendering of a yawn.

Listeners instinctively detect that when we lower the usual pitch of our voice, we are sad, and when we raise it, we are angry or fearful.

What is God trying to tell me? ... I'm just so tired. Why are people sabotaging me? Why, when I try to do something right, do people get angry?

Put Mickelson and Toms out there. You know, they had the morning off. They rested. Knowing them and the competitors that they are, they are probably a little angry that they weren't out there in the morning.

Every time we allow someone to move us with anger, we teach them to be angry.

When you hear of a notorious sinner, instead of thinking you do well to be angry, beg of Jesus Christ to convert, and make him a monument of his free grace.

A few months ago I was visiting my mother, and she said that as a child I had always wanted to learn everything, and that it took me a long time to realize that you couldn't learn everything. I got really angry, and I shouted "I'm not done yet!"

Many spiritual teachers have done this. They have disbanded their whole community because everyone got angry. The karma, at a certain point, has to go back to the person; it's intensified and hurts them spiritually.

You could cry, get worried or angry like any other normal human being, as long as you remembered that, up above, your spirit was laughing out loud at all those thorny situations.

If allowed to continue, this process will turn the United States into a declining, unfair society with an impoverished, angry, uneducated population under the control of a small, ultrawealthy elite. Such a society would be not only immoral but also eventually unstable, dangerously ripe for religious and political extremism.