Quotes About Animal

The Seven Commandments: Whatever goes upon two legs is an enemy. Whatever goes upon four legs, or has wings, is a friend. No animal shall wear clothes. No animal shall sleep in a bed. No animal shall drink alcohol. No animal shall kill any other animal. All animals are equal.

Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.

The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.

To be proactive is to educate yourself and get the word out via social media, or through one of the many animal-welfare organizations around the world, and by signing petitions, starting your own campaigns, rescuing and fostering animals, organizing cleanups, recycling, volunteering at your local animal shelter, going to eco-tourist destinations or photo safaris. This will help get the word out to the masses, and hopefully, this will bring more awareness and more compassion to animal welfare.

There's a difference between mastering something physical and working with an animal. There's a spiritual component to working with a horse. You're dealing with the spirit of a live animal that thinks and makes decisions.

It's animal by animal that you save a species.

Animal rights is a part of my everyday life. When you live by example, you create a certain level of awareness. Friends of mine - people I have never discussed animal rights or vegetarianism with - are adopting vegetarian habits because they see it.

I'm in favor of animal liberation. Why? Because I'm an animal.

Until we consider animal life to be worthy of the consideration and reverence we bestow upon old books and pictures and historic monuments, there will always be the animal refugee living a precarious life on the edge of extermination, dependent for existence on the charity of a few human beings.

A lot of people who work with wildlife work with wildlife to satisfy their own egos. And I don't really agree with that. What I do is get in nice and close to the animal to make the animal look good. My aim in this world is to make that brown snake, that crocodile, that koala, that red-backed spider, that black widow, look good. That's my job. I have absolutely no problem with my ego or my staff's ego.

To be well used, creatures and places must be used sympathetically, just as they must be known sympathetically to be well known...The "animal scientist" to whom it is of no concern whether or not animals suffer will almost inevitably aid and abet the destruction of the decent old ideal of animal husbandry and, as a consequence, increase the suffering of animals. I hope that my country may be delivered from the remote, cold abstractions of university science.

Every animal on the planet attracts mates with the goal of reproduction. Frogs swell their bodies. Male gorillas beat their chests. Have you ever watched a male lobster rise up on the tips of his legs and snap his claws, demanding female attention? Attraction is the first element of all animal reproduction, humans included

One: There is a low limit of weight [of about] 50 pounds beyond which it is impossible for an animal to fly. Two: The animal machine is far more effective than any we can hope to make. Three: The weight of any machine constructed for flying, including fuel and engineer, cannot be less than three or four hundred pounds. Is it not demonstrated that a true flying machine, self-raising, self-sustaining, self-propelling, is physically impossible?

How do they find out with the experiments?''...one way they can find out a whole lot is to make an animal ill and then try different ways to make it better until they find one that works.''But isn't that unkind to the animal?''Well, I suppose it is...but I mean, there isn't a dad anywhere who would hesitate, is there, if he knew it was going to make [his child] better? It's changed the whole world during the last hundred years, and that's no exaggeration.

As the traveler who has lost his way, throws his reins on his horse's neck, and trusts to the instinct of the animal to find his road, so must we do with the divine animal who carries us through this world

My little animal secrets must remain my little animal secrets. How I do my nails, that is really my business.

Man is an animal that makes bargains: no other animal does this - no dog exchanges bones with another.

Consider the cattle, grazing as they pass you by. They do not know what is meant by yesterday or today, they leap about, eat, rest, digest, leap about again, and so from morn till night and from day to day, fettered to the moment and its pleasure or displeasure, and thus neither melancholy nor bored. [...] A human being may well ask an animal: 'Why do you not speak to me of your happiness but only stand and gaze at me?' The animal would like to answer, and say, 'The reason is I always forget what I was going to say' - but then he forgot this answer too, and stayed silent.

I believe that the camera has aided animal welfare by giving a platform and a vision [for bringing] awareness to the most important animal-welfare issues worldwide.

When the animal becomes human, the effect is pleasingly benign and we laugh outloud, "Okay come clean now. This isn't really about hunting, is it?" But when the human becomes animal, the effect is disgusting, and if we laugh at all, then it is what Beckett calls the "mirthless laugh", which laughs at that which is unhappy.

You don't put an animal in the corner without the animal striking back, you don't put a politician in the corner and without them expecting to strike back at you.

The particular province of the shaman is the province of soul, that which feeds our embodied life, or fails to feed it. From a shamanic point of view, the relationship with animal allies, or animals that show themselves in animal forms, is a vital part of living. We're fully embodied, with full access to our natural soul energy.

A little cooling down of animal excitability and instinct, a little loss of animal toughness, a little irritable weakness and descent of the pain-threshold, will bring the worm at the core of all our usual springs of delight into full view, and turn us into melancholy metaphysicians.

No animal admires another animal.

Man is an animal which, alone among the animals, refuses to be satisfied by the fulfillment of animal desires.

Incredible the animal that first dreamed of another animal.

As long as you have markets, you'll have excesses. People went crazy with tulip bulbs. They went crazy with the South Sea Bubble, they went crazy internet stocks, they went crazy with the uranium stocks back when I was first getting started. I mean, you know, you're not going to change the human animal. And the human animal really doesn't get a lot smarter.

Sometimes I think man needs to feel a special position within nature, and this leads him to believe that he is either specially hated by other animals or specially cherished. Instead of the truth, which is that he's just another animal on the plain. A smart one, but just another animal.

As animal rights activists, we have the duty to fight for the animal to live, not die.

Delaying a meal brings about symptoms most people call "hunger." These symptoms include abdominal cramping, weakness, and feeling ill-the same as during drug withdrawal. This is not hunger. Our dietary habits, especially eating animal-protein-rich foods three times a day, are so stressful to the detoxification system in our liver and kidneys that we start to get withdrawal, or detoxification, symptoms the minute we aren't busy processing such food. Real hunger is not that uncomfortable.

If you say you don't have money to help a animal shelter, why then do you have money to buy meat?

The issue of xenotransplantation - such as transplanting animal organs into humans - is fraught with risks for animals, naturally, and for people.

He dropped the rest of the Cokes into the grave and pulled out a white paper bag decorated with cartoons. I hadn’t seen one in years, but I recognized it — a McDonald’s Happy Meal. He turned it upside down and shook the fries and hamburger into the grave. “In my day, we used animal blood,” the ghost mumbled. “It’s perfectly good enough. They can’t taste the difference.” “I will treat them with respect,” Nico said. “At least let me keep the toy,” the ghost said.

Everybody's strange everywhere. Most of the trick of being a social animal is pretending you're not. But who do you fool? Nobody worth talking to.

If you read Animal Farm, you know that humans traditionally forget the reason we have revolutions in the first place.

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

Man is a hating rather than a loving animal.

The essential quality of an animal is that it seeks its own living, whereas a vegetable has its living brought to it

The piano is just a different animal. It's expensive, it's big, it's heavy, and it doesn't fit in the mix easily. Everyone grew up with a piano in their living room, so rocking out on the piano was accessible - it wasn't an upper-class thing. Now pianos have become very much a piece of furniture.

Man is a clever animal who behaves like an imbecile.

Humans are the only animal that blushes, laughs, has religion, wages war, and kisses with lips. So in a way, the more you kiss with lips, the more human you are. And the more you wage war.

I have reached zero tolerance for the cruelty against our animal brothers. If we are to nuture our culture, let's begin with the animals who have been nothing but our beasts of burden for so long.

What do you do when you see an endangered animal that eats only endangered plants?

For example, you go to Fuji, and there are no animal attacks. Why? And I think that gets you into the world of "The Walking Dead" or "Lost." Humans start doing some weird stuff.

The ocean is a place of paradoxes. It is the home of the great white shark, two-thousand-pound killer of the seas, and of the hundred-foot blue whale, the largest animal that ever lived. It is also the home of living things so small that your two hands might scoop up as many of them as there are stars in the Milky Way.

We are animal in our blood and in our skin. We were not born for pavements and escalators but for thunder and mud.

All the human and animal manure which the world wastes, if returned to the land, instead of being thrown into the sea, would suffice to nourish the world.

There is in every animal's eye a dim image and gleam of humanity, a flash of strange light through which their life looks out and up to our great mystery of command over them, and claims the fellowship of the creature if not of the soul.