Quotes About Animal

I fear animals regard man as a creature of their own kind which has in a highly dangerous fashion lost its healthy animal reason - as the mad animal, as the laughing animal, as the weeping animal, as the unhappy animal.

I find it very annoying that so many animal advocates talk about the difficulty of being vegan. Many animal advocates are inclined to make the issue their suffering and not the animals' suffering, and I suppose that accounts for part of the reason that veganism is portrayed as such a "sacrifice." And many animal advocates are not vegans, or are "flexible vegans," which means that they do not observe veganism at all or not consistently, and emphasizing the supposed difficulty of veganism is part of justifying their own behavior.

Q: If you could be an animal, what kind of animal would you be? A: You already are an animal.

I approach my character with the question: What would an animal think? How would an animal respond? A lot of times, it's quick action and no fear, and sometimes it's irrational fear. You don't always know.

The message is that all things are connected. We have animal aspects, anthropological aspects, plant-animal aspects.

Whatever the reason, for most of the present century, the literature and publicity of the old established [animal welfare] groups made a significant contribution to the prevailing attitude that dogs and cats and wild animals need protection, but other animals do not. Thus people came to think of "animal welfare" as something for kindly ladies who are dotty about cats, and not as a cause founded on basic principles of justice and morality.

When a man does not admit that he is an animal, he is less than an animal. Not more but less.

A lot of animal experiments consider only commercial interests. We want to ban all animal experiments as soon as possible.

So in 1987 I gave up all animal products and became a vegan. Simply so that I could eat and live in accordance with my beliefs that animals have their own lives, that they're entitled to their own lives and that contributing to animal suffering is something that I don't want to be a part of.

How do they find out with the experiments?''...one way they can find out a whole lot is to make an animal ill and then try different ways to make it better until they find one that works.''But isn't that unkind to the animal?''Well, I suppose it is...but I mean, there isn't a dad anywhere who would hesitate, is there, if he knew it was going to make [his child] better? It's changed the whole world during the last hundred years, and that's no exaggeration.

A sound of cornered-animal fear and hate and surrender and defiance . . . like the last sound the treed and shot and falling animal makes as the dogs get him, when he finally doesn't care about anything but himself and his dying.

Cathedrals are an unassailable witness to human passion. Using what demented calculation could an animal build such places? I think we know. An animal with a gorgeous genius for hope.

There are millions of animal species but, man is the only animal capable of destroying them all.

The show's writers had peppered the piece with words like "savage," "wild," and "animalistic." What bullshit. Show me the animal that kills for the thrill of watching something die. Why does the stereotype of the animalistic killer persist? Because humans like it. It neatly explains things for them, moving humans to the top of the evolutionary ladder and putting killers down among mythological man-beast monsters like werewolves. The truth is, if a werewolf behaved like this psychopath it wouldn't be because he was part animal, but because he was still too human. Only humans kill for sport.

Every animal has his or her story, his or her thoughts, daydreams, and interests. All feel joy and love, pain and fear, as we now know beyond any shadow of a doubt. All deserve that the human animal afford them the respect of being cared for with great consideration for those interests or left in peace.

The difficult thing, the glorious thing, was to be who you really were, even if that person was cruel or dangerous, particularly if cruel and dangerous. There was courage in not distinguishing the animal you happened to be. On the other hand, you had to avoid pretending to be more of an animal than you were: take that path, start exaggerating or faking and you became just another Cubby, just as much of a liar, a hypocrite

Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. More often I have seen a cat reason than laugh or weep. Perhaps it weeps or laughs inwardly - but then perhaps, also inwardly, the crab resolves equations of the second degree.

When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.

Man is an animal that diddles, and there is no animal that diddles but man.

Corporations, government entities and media conglomerates-fear the ideology of an animal liberationist could catch hold and topple them from their golden thrones, reducing their animal product profits.

Something I have "authority" on is animal rights. If I were not already so deep into the path I've taken, deep in the woods, I would probably work with animal rights activism because that's really where my heart lies. I think our relationships with animals are sacred and horrific. I've been a vegetarian since I was sixteen. What God said we are allowed to eat anything that does not have thumbs?

Man is an animal which, alone among the animals, refuses to be satisfied by the fulfillment of animal desires.

I'm really an animal guy. I express myself in different ways as an animal.

My view is that consciousness, the seat of "personalness," is the ultimate reality, and is also scientifically impenetrable. In other words, there is no scientific test one can postulate that would definitively prove its existence in another entity. We assume that other biological human persons, at least those who are at least acting conscious, are indeed conscious. But this too is an assumption, and this shared human consensus breaks down when we go beyond human experience (e.g., the debate on animal consciousness, and by extension animal rights).

Chris [Farley] - I would consider him a comic animal. With the emphasis on "animal."

It is very hard to be brave," said Piglet, sniffing slightly, "when you're only a Very Small Animal." Rabbit, who had begun to write very busily, looked up and said: "It is because you are a very small animal that you will be Useful in the adventure before us.

I am still passionate about Grizzly bears as well as the rest of the animal kingdom and I understand now how precious people are that stand for all of the animal kingdom. I would like to work extensively with the animals as well as bringing forth awareness to those on earth that have similar passions for animals as I had.

'Jessica Jones' is its own animal, I think each one of these series is its own animal. There is some connective tissue, in terms of referencing the Marvel Universe, but it glances off of the other stories.

The un-conscious distortion of the facts is almost harmless compared to the unconscious neglect of an animal's mental life until it verges on the unusual and marvelous.

If you say you don't have money to help a animal shelter, why then do you have money to buy meat?

The issue of xenotransplantation - such as transplanting animal organs into humans - is fraught with risks for animals, naturally, and for people.

There are so many causes. Gun control, climate change, deforestation, animal welfare, human welfare, education. Working on the big issues is noble and great, but being aware of what’s going on around you right at this moment, being kind to the people around you, extending compassion and decency, not just to everyone you meet but also to yourself—I think that’s one of the biggest challenges most people face.

The divine therapy helps us integrate our animal nature with the new possibilities of rational consciousness.

When reflection is thereby demystified, I believe that the temptation to view human knowledge as different in kind from animal knowledge is undermined.

Wild, dark times are rumbling toward us, and the prophet who wishes to write a new apocalypse will have to invent entirely new beasts, and beasts so terrible that the ancient animal symbols of St. John will seem like cooing doves and cupids in comparison.

I deal with misunderstood aspects of animal behaviour like anxiety and aggression. I teach people how to respect different species and let a dog be a dog.

I was watching Animal Planet. Did you know that the male seahorse has the baby? And I was thinking, "Why don't they just call that the female seahorse?" You know it's just some stubborn scientist. "Yeah, that one there's the male seahorse." And his assistant's like, "Uh, Bill, that one's having a baby." ... "The male has the baby. You're fired."

Reason is man's faculty for grasping the world by thought, in contradiction to intelligence, which is man's ability to manipulate the world with the help of thought. Reason is man's instrument for arriving at the truth, intelligence is man's instrument for manipulating the world more successfully; the former is essentially human, the latter belongs to the animal part of man.

The core of Animal House was about prejudice, about equality, and about inclusion/exclusion. It was about a group of people who were together and anything went. Anybody who wanted in could get it in. Then there was that other group that nobody could get in, unless they were white, and just alike. It was very representative of the culture in the '60s, '50s, and '40s in America.

Therefore, vegetarianism alone can give us the quality of com-passion, which distinguishes man from the rest of the animal world.

Because we are intelligent creatures-meaning that we are freed from instinctive and patterned behavior to a degree unparalleled in the animal kingdom-we are capable of, and dependent on, using rational choice to decide our futures.

One animal or plant species may become extinct every hour. All species are doomed to extinction, but man through worldwide development/killing animals for food/profit/using toxic chemicals such as pesticides/industrial wastes, will accelerate the extinction of plants/animals and the result will be a more hostile environment for man.

They have no consciousness therefore. Therefore what? Therefore we are free to use them for our own ends? Therefore we are free to kill them? Why? What is so special about the form of consciousness we recognize that makes killing a bearer of it a crime while killing an animal goes unpunished?...all this discussion of consciousness and whether animals have it is just a smokescreen. At bottom we protect our own kind. Thumbs up to human babies, thumbs down to veal calves.

Animal personalities have always intrigued me, the desire to find out more about them made a reader out of me.

Animal experiments occupy a central place in the material and spiritual edifice of our whole civilization. We are speaking here of one of those foundation stones whose removal could cause the whole house to collapse.

The real world is simply too terrible to admit. it tells man that he is a small trembling animal who will someday decay and die. Culture changes all of this,makes man seem important,vital to the universe. immortal in some ways

Ever since 'Lassie' and 'Old Yeller', I won't watch animal movies. Animals in movies always die.

Our ancestor was an animal which breathed water, had a swim-bladder, a great swimming tail, an imperfect skull & undoubtedly was an hermaphrodite! Here is a pleasant genealogy for mankind.