Quotes About Animal

Man is always something worse or something better than an animal; and a mere argument from animal perfection never touches him at all. Thus, in sex no animal is either chivalrous or obscene. And thus no animal invented anything so bad as drunkeness - or so good as drink.

The relationship between human and animal is wholly symbiotic. The person needs the animal for comfort and companionship, and the animal needs the love and caring of the human. It is a classic "win-win" situation. It sounds simple - and it is. That is why it works so well. In most cases, it will be remarkably spiritually uplifting to both human and animal.

As humans, we do get to choose what we eat, and when we choose to eat a plant, we are eating (i.e., harming) just that plant, plus indirectly whatever nutrients that plant consumed over its lifetime (and we are also harming whatever beings may have been living on that plant or who were injured or killed in the harvesting process). But when we eat an animal, we are eating not just that animal, but also indirectly all of the plants and other beings that that animal ate over its lifetime - those plants became the flesh that we eat.

Undercover investigations threw back the curtain on the systemic exploitation of animals on factory farms. The response by agribusiness interests has been to back laws that ban animal advocates from taking pictures or videos at these facilities, and ban the media from publishing any that are taken. The laws also make it a crime for animal advocates to seek employment at animal enterprises without disclosing their intentions.

Whatever the reason, for most of the present century, the literature and publicity of the old established [animal welfare] groups made a significant contribution to the prevailing attitude that dogs and cats and wild animals need protection, but other animals do not. Thus people came to think of "animal welfare" as something for kindly ladies who are dotty about cats, and not as a cause founded on basic principles of justice and morality.

Now the basest thought possible concerning man is, that he has no spiritual nature; and the foolishest misunderstanding of him possible is, that he has, or should have, no animal nature. For his nature is nobly animal, nobly spiritual,--coherently and irrevocably so; neither part of it may, but at its peril, expel, despise, or defy the other.

So in 1987 I gave up all animal products and became a vegan. Simply so that I could eat and live in accordance with my beliefs that animals have their own lives, that they're entitled to their own lives and that contributing to animal suffering is something that I don't want to be a part of.

So it is that real, personal sacrifice never was placing an animal on the altar. Instead, it is a willingness to put the animal in us upon the altar and letting it be consumed! Such is the 'sacrifice unto the Lord... of a broken heart and a contrite spirit,' (D&C 59:8), a prerequisite to taking up the cross, while giving 'away all [our] sins' in order to 'know God' (Alma 22:18) for the denial of self precedes the full acceptance of Him.

How do they find out with the experiments?''...one way they can find out a whole lot is to make an animal ill and then try different ways to make it better until they find one that works.''But isn't that unkind to the animal?''Well, I suppose it is...but I mean, there isn't a dad anywhere who would hesitate, is there, if he knew it was going to make [his child] better? It's changed the whole world during the last hundred years, and that's no exaggeration.

There are millions of animal species but, man is the only animal capable of destroying them all.

The movements of nature are in a never ending circle. The animal species which has once been put into a train of motion, is still probably moving in that train. For if one link in nature's chain might be lost, another and another might be lost, till this whole system of things should evanish by piece-meal; a conclusion not warranted by the local disappearance of one or two species of animals, and opposed by the thousands and thousands of instances of the renovating power constantly exercised by nature for the reproduction of all her subjects, animal, vegetable, and mineral.

For years and years, I convinced myself that I was unbreakable, an animal with an animal strength or something not human at all. Me, I told people, I take damage like a wall, a brick wall that never falls down, never feels anything, never flinches or remembers. I am one woman but I carry in my body all the stories I have ever been told, women I have known, women who have taken damage until they tell themselves they can feel no pain at all.

The eating of meat was unknown up to the big flood, but since the flood they have put the strings and stinking juices of animal meat into our mouths, just as they threw in front of the grumbling sensual people in the desert. Jesus Christ, who appeared when the time had been fulfilled, has again joined the end with the beginning, so that it is no longer allowed for us to eat animal meat.

I try to support any and all animal causes or organizations out there if they are good and reputable. Sadly, there are a lot of people and organizations that raise money but don't do much or don't have good intentions. I've worked with organizations such as Marine Animal Rescue in Southern California.

I believe that the camera has aided animal welfare by giving a platform and a vision [for bringing] awareness to the most important animal-welfare issues worldwide.

People get offended by animal rights campaigns. It's ludicrous. It's not as bad as mass animal death in a factory.

Art has always been my salvation. And my gods are Herman Melville, Emily Dickinson, Mozart. I believe in them with all my heart. And when Mozart is playing in my room, I am in conjunction with something I can’t explain — I don’t need to. I know that if there’s a purpose for life, it was for me to hear Mozart. Or if I walk in the woods and I see an animal, the purpose of my life was to see that animal. I can recollect it, I can notice it. I’m here to take note of. And that is beyond my ego, beyond anything that belongs to me, an observer, an observer.

I mean, you know, you're not going to change the human animal. And the human animal really doesn't get a lot smarter.

To describe an animal as a physico-chemical system of extreme complexityis no doubt perfectly correct, except that it misses out on the animalness of the animal.

As a society, we are typically deeply disassociated from animal cruelty, but more than ever, animal protection organizations are telling the backstory.

The distinguishing of the strata, or layers, in the embryonic membrane was a turning-point in the study of the history of evolution, and placed later researches in their proper light. A division of the (disc-shaped) embryo into an animal and a plastic part first takes place. In the lower part (the plastic or vegetative layer) are a serous and a vascular layer, each of peculiar organization. In the upper part also (the animal or serous germ-layer) two layers are clearly distinguishable, a flesh-layer and a skin-layer. (1828)

I'm an animal love, but I don't have the smarts to be a vet, or the heart to have been a vet cause I cry over any wounded animal.

I've always been obsessed with things that are half animal and half human - like mermaids and Minotaurs - because they are trapped in an animal body. And I felt trapped in my own life.

I've worked with the Los Angeles Zoo for 45 years, and we have this magnificent photographer, Tad Motoyama. He takes these wonderful, wonderful animal pictures. All through the years he's given me copies of these pictures. Well, I have all these gorgeous ones, so I said, 'Tad, I want to do a book with your picture on one side.'

You got to get away from words if you want to understand any animal. It thinks in pictures, it thinks in smells, it thinks in touch sensations - little sound bites like, it's a very detailed memory.

Human language appears to be a unique phenomenon, without significant analogue in the animal world.

The issue of xenotransplantation - such as transplanting animal organs into humans - is fraught with risks for animals, naturally, and for people.

Will urban sprawl spread so far that most people lose all touch with nature? Will the day come when the only bird a typical American child ever sees is a canary in a pet shop window? When the only wild animal he knows is a rat-glimpsed on a night drive through some city slum? When the only tree he touches is the cleverly fabricated plastic evergreen that shades his gifts on Christmas morning?

With animal behavior, they're all fine until you introduce some rogue element into the cage, and then they go crazy.

When I was 9 or 10 years old, my dad took me over to a neighboring farm to help get stuff for the meal. The farmer, Vic, told me to look at all the turkeys and pick one out. I saw a cute one with a silly walk and cried, 'Him!' Before my pointing finger had even dropped to my side, Vic had grabbed the turkey by the neck and slit [the animal's] throat. Blood and feathers went flying. I had sentenced that turkey to death! Up until then, I didn't know where meat came from—and I've been a vegetarian ever since.

The number of human deaths due to hardening of the arteries and other similar diseases suggests that human beings were not meant to eat animals; our bodies are unable to digest the animal fat effectively and it ends up stored in our blood vessels, not to mention our waist lines, buttocks and thighs!

I thought the idea of 'Smurfs' lent itself to the 3-D environment pretty well, I think, better than some of the farm animal movies that have been done before. I was a fan of the 'Smurfs' and they come with their own fan base, which I thought was nice.

Humans are the only animal that blushes, laughs, has religion, wages war, and kisses with lips. So in a way, the more you kiss with lips, the more human you are. And the more you wage war.

I think using animals for food is an ethical thing to do, but we've got to do it right. We've got to give those animals a decent life, and we've got to give them a painless death. We owe the animal respect.

Fame, or notoriety, whichever that special noise may be called when the world like a hound 'gives tongue' and announces that the quarry in some form of genius is at bay, is apt to increase its clamor in proportion to the aloofness of the pursued animal.

The progress of dynamic ideals will not be eternally blocked. Through general, moral and intellectual advancement... shall the latent aspiration of justice for the animal kingdom come out into the open, when the time is ripe.

The good news is we are seeing an incredible surge in non-animal technologies in laboratories. With researchers using stem cells, visually impaired people may one day have new corneas and lenses grown from their own cells. That is likely to be a more effective and cheaper approach than using animals.

Man is a moral animal abandoned in an amoral universe and condemned to a finite existence with no other prupose than to perpetuate the natural cycle of the species.

In ten years [i.e., 1980] all important animal life in the sea will be extinct. Large areas of coastline will have to be evacuated because of the stench of dead fish.

Man is by nature a political animal.

I just love animals, and I'm an advocate for animals rights, and my family has rescued dogs from all over the world. I don't believe in animal testing. If you see me in fur, it's always fake. Sometimes you see me wearing skulls, but those are all from roadkill

Man is concentric: you have to take fold after fold off of him before you get to the centre of his personality. You must get below his animal nature, habits, customs, affections, daily life, and sometimes go away down into the heart of the man, before you know what is really in him. But when you get into the last core of these concentric rings of personality you find a sense of the infinite-a consciousness of immortality linked to something higher and better.

It is difficult to obtain the friendship of a cat. It is a philosophical animal... one that does not place its affections thoughtlessly.

In endowing us with memory, nature has revealed to us a truth utterly unimaginable to the unreflective creation, the truth of immortality....The most ideal human passion is love, which is also the most absolute and animal and one of the most ephemeral.

It's absolutely impossible to have a serious critical discussion about enthusiasms for movie stars. Because a movie star is an animal separate from acting. Sometimes, he or she is a great actor. Sometimes a third-rate one. But the star is something that you fall in love with.

Subordination tends greatly to human happiness. Were we all upon an equality, we should have no other enjoyment than mere animal pleasure.

Why are you talking to the King Loser Dork? You want to talk about ugly? Look at what he’s wearing. (Stone) I like a man who takes fashion chances. It’s the mark of someone who lives by his own code. A rebel. A real lone wolf is a lot sexier than a pack animal who follows orders and can’t have an opinion unless someone else gives it to him. (Nekoda)

Revenge is the thinking man's reflex, a complex blend of action and consistency no other animal species has so far succeeded in evolving. Evolutionary speaking, the practice of taking revenge has shown itself to the so effective that only the most vengeful of us have survived.