Quotes About Another

What I’m saying is I think life is staggering and we’re just used to it. We all are like spoiled children no longer impressed with the gifts we’re given—it’s just another sunset, just another rainstorm moving in over the mountain, just another child being born, just another funeral.

If you wish to experience peace, provide peace for another. If you wish to know that you are safe, cause another to know that they are safe. If you wish to better understand seemingly incomprehensible things, help another to better understand. If you wish to heal your own sadness or anger, seek to heal the sadness or anger of another.

You should know what makes one photo brilliant and another. Why one illustration is instructive and another is banal. Why one blurb is clever and another is trying too hard. Why one video is brilliantly entertaining and another is cheesy. Bottom line: you should want to do great work with a great team-no matter the cost.

Whatever you choose for yourself, give to another. If you choose to be happy, cause another to be happy. If you choose to be prosperous, cause another to prosper. If you choose more love in your life, cause another to have more love in theirs.

Life sometimes gets so bogged down in the details, you forget you are living it. There is always another appointment to be met, another bill to pay, another symptom presenting, another uneventful day to be notched onto the wooden wall. We have synchronized our watches, studied our calendars, existed in minutes, and completely forgotten to step back and see what we've accomplished.

If Democrats get another Elena Kagan, who has no business being there, if they get another Senorita Sonia Sotomayor, if they get another Stephen Breyer, who may be one of the absolute worst, Ruth "Buzzi" Ginsburg, if they get another one of these, then we don't have a Supreme Court, folks.

Give me the old familiar walk, postoffice and all, with this ever new self, with this infinite expectation and faith, which does not know when it is beaten. We'll go nutting once more. We'll pluck the nut of the world, and crack it in the winter evenings. Theaters and all other sightseeing are puppet-shows in comparison. I will take another walk to the Cliff, another row on the river, another skate on the meadow, be out in the first snow, and associate with the winter birds. Here I am at home. In the bare and bleached crust of the earth I recognize my friend.

Solitude is the profoundest fact of the human condition. Man is the only being who knows he is alone, and the only one who seeks out another. His nature - if that word can be used in reference to man, who has ‘invented’ himself by saying ‘no’ to nature - consists in his longing to realize himself in another. Man is nostalgia and a search for communion. Therefore, when he is aware of himself he is aware of his lack of another, that is, of his solitude.

The will of a wealthy New York woman, in addition to distributing her worldly goods to her children, left them the following advice: Love one another. Hold fast to that whether you understand one another or not, and remember nothing really matters except being kind to one another in the name of Christ and to all the world as far as you can reach.

Who’s to say that it takes something like a drug to mess with your perception of reality? How did Hitler deceive a nation? How can one group of people look at the world and see one thing, and another see something completely different? One sees a town, another sees a desert. One sees beauty, another sees chaos.” The skin of this world,” he said quietly.

Patriarch Kirill. I would prefer - because if I say one thing, I have to say another and another and another. I would prefer that what we spoke about, us, alone, will remain only what we said in public.

We are all invited to work together for peace. We shall join hands and minds to work for peace through active nonviolence. We shall help one another, encourage one another and learn from one another how to bring peace to our children and to all.

It all stems from the same thing - which is that when we are face to face - and this is what I think is so ironic about Facebook being called Facebook, because we are not face to face on Facebook ... when we are face to face, we are inhibited by the presence of the other. We are inhibited from aggression by the presence of another face, another person. We're aware that we're with a human being. On the Internet, we are disinhibited from taking into full account that we are in the presence of another human being.

You shouldn't hate another women because she is beautiful and you shouldn't hate yourself because another women is beautiful. Like, that's the trap that women fall into so much and they are like ”She is so beautiful I hate her”. I could never say something like that about another women. I celebrate everyone's beauty. Celebrate their beauty and celebrate your own, find the beauty in yourself.

It's just not working. One nation trying to destroy another, one race trying to destroy another, one religion trying to destroy another - It's the same old story over and over again.

I will persist until I succeed. Always will I take another step. If that is of no avail I will take another, and yet another. In truth, one step at a time is not too difficult... I know that small attempts, repeated, will complete any undertaking.

Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak - it means little. A language can only live if its people live, and if today's uncontacted tribes are to have a future, we must respect their right to choose their own way of life.

It is the human condition to question one god after another, one appearance after another, or better, one apparition after another, always pursuing the truth of the imagination, which is not the same as the truth of appearance.

[On dishonest business methods:] ... frequently the defender of the practice falls back on the Christian doctrine of charity, and points out that we are erring mortals and must allow for each other's weaknesses! - an excuse which, if carried to its legitimate conclusion, would leave our business men weeping on one another's shoulders over human frailty, while they picked one another's pockets.

Could Afghanistan become another Vietnam? Is the United States facing another stalemate on the other side of the world? Premature the questions may be, three weeks after the fighting began. Unreasonable they are not, given the scars scoured into the national psyche by defeat in Southeast Asia. For all the differences between the two conflicts, and there are many, echoes of Vietnam are unavoidable.

Many of the things that bring delight should not be owned. They are more enjoyed if another's, than if yours; the first day they give pleasure to the owner, but in all the rest to the others: what belongs to another rejoices doubly, because it is without the risk of going stale and with the satisfaction of freshness. . . the possession of things not only diminishes their enjoyment, but augments their annoyance, whether shared or not shared.

The book is closed, the year is done, the pages full of tasks begun. A little joy, a little care, along with dreams, are written there. This new day brings another year, Renewing hope, dispelling fear. And we may find before the end, a deep content, another friend.

Each person bears a fear which is special to him. One man fears a close space and another man fears drowning; each laughs at the other and calls him stupid. Thus fear is only a preference, to be counted the same as the preference for one woman or another, or mutton for pig, or cabbage for onion.

There are different kinds of passages in the movie [Chicken with plums]. One of the passages is like a sitcom and another is a bit more delicate and another is more bizarre, so you have to have people who know how to navigate that.

In baptism, new Christians become part of a body of fellow believers who are called to spiritually encourage one another and hold one another responsible for consistent Christian living.

Christ was a sublime actor on the stage of the world. He knew what he was thinking of when he said, "Heaven and earth shall pass away, but my words shall not pass away." I draw near to him at such a time. Yet he taught mankind but imperfectly how to live; his thoughts were all directed toward another world. There is another kind of success than his. Even here we have a sort of living to get, and must buffet it somewhat longer. There are various tough problems yet to solve, and we must shift to live, betwixt spirit and matter, such a human life as we can.

While I am opposed to all orthodox creeds, I have a creed myself; and my creed is this. Happiness is the only good. The time to be happy is now. The place to be happy is here. The way to be happy is to make others so. This creed is somewhat short, but it is long enough for this life, strong enough for this world. If there is another world, when we get there we can make another creed.

We have to judge politicians by their cumulative score. In one innings they make a great catch, in another they drop the ball. In one they score a home run, in another they strike out. But it is their cumulative batting average that we are interested in.

Empathy - that is, caring about people and acting responsibly on that care, not just for yourself, but for others - this is something that Barack Obama understands very well. He was a professor of constitutional law at the University of Chicago for ten years. As an expert on the Constitution and on our family values, he understands very well that the country is fundamentally about caring for one another. The day after his speech, he was interviewed on CNN, and Anderson Cooper asked him what patriotism was. He said patriotism begins with caring for one another.

But the writer who endures and keeps working will finally know that writing the book was something hard and glorious, for at the desk a writer must try to be free of prejudice, meanness of spirit, pettiness, and hatred; strive to be a better human being than the writer normally is, and to do this through concentration on a single word, and then another, and another. This is splendid work, as worthy and demanding as any, and the will and resilience to do it are good for the writer's soul.

The truce is that. You forgive all of these moments because you're constantly waiting for the moment when you will be seen. As an equal. As just another person. As another first person. There's a letting go that comes with it.

A dreaming vortex is a place where it's easy to change. You come to a dreaming vortex like Hawaii to step from one dream into another, from one world into another, to change, in other words.

Not even a mighty warrior can break a frail arrow when it is multiplied and supported by its fellows. As long as you brothers support one another and render assistance to one another, your enemies can never gain the victory over you. But if you fall away from each other your enemy can brake you like frail arrows, one at a time.

A Hundred Years From Now Well a hundred years from now I won't be crying A hundred years from now I won't be blue And my heart would have forgotton she broke ever vow I won't care a hundred years from now Oh, it seem like yesterday you told me You couldn't live without my love somehow Now that you're with another it breaks my heart somehow I won't care a hundred years from now * Refrain Now do you recall the night sweetheart you promised Another's kiss you never would allow That's all in the past dear it didn't seem to last I won't care a hundred years from now * Refrain

I grow green beans in my garden. The one thing I know about harvesting them is that you need to train your eyes to see the beans. At first it all looks like leaves, until you see one bean and then another and another. If you want clarity, too, you have to look hard. You have to look under things and look from different angles. You'll see what you need to when you do that. A hundred beans, suddenly.

So this is supposed to be about the how, and when, and why, and what of reading -- about the way that, when reading is going well, one book leads to another and to another, a paper trail of theme and meaning; and how, when it's going badly, when books don't stick or take, when your mood and the mood of the book are fighting like cats, you'd rather do anything but attempt the next paragraph, or reread the last one for the tenth time.

Realise when you are 'middle aged' you have a chance for a whole second career, another love, another life.

Winter looked at Leven. Leven looked right back at her. Winter's cheeks burned red and her green eyes outshone Leven's. The two of them stared at one another and then, as if they were destined to, thay began to lean into one another, Leven closed his eyes. "What are you doing?" Geth asked concerned. Winter closed his eyes too and leaned close. Both of them looked panicked and out of control, but it didn't stop them from moving closer and kissing each other. Clover's jaw dropped and he pulled something out of his void just so he could let go of it in shock.

That's when America soars, when we look out for one another and we take care of each other, when we root for one another's success, when we strive to do better and to be better than the generation that came before us and try to build something better for generations to come, that's why we do what we do. That's the whole point of public service.

Some have asked whether we shall know one another in heaven? Surely, our knowledge will not be diminished, but increased. The judgement of Luther and Anselm, and many other divines is, that we shall know one another; yea, the saints of all ages, whose faces we never saw; and, when we shall see the saints in glory without their infirmities of pride end passion, it will be a glorious sight.

the intermittent breeze carried her scent to me again and again , singing in another language of memories from another form .

No one can persuade another to change. Each of us guards a gate of change that can only be opened from the inside. We cannot open the gate of another, either by agreement or by emotional appeal.

I notice my wife when she's on the phone with her friends, man they will share every animate details of their lives with each other. See men once we become friends with another man we may never say another word to him, unless there's valuable information that needs to be exchanged. Things like "Hey Jim, your shirt's on fire."

That's your doing. Now in order to affect that doing I am going to recommend that you learn another doing... It may hook you to another doing and then you may realize that both doings are lies, unreal, and that to hinge yourself to either one is a waste of time, because the only thing that is real is the being in you that is going to die. To arrive at that being is the note-doing of the self

Music makes me forget myself, my true condition, it carries me off into another state of being, one that isn't my own: under the influence of music I have the illusion of feeling things I don't really feel, of understanding things I don't understand, being able to do things I'm not able to do... Can it really be allowable for anyone who feels like it to hypnotize another person, or many other persons, and then do what he likes with them? Particularly if the hypnotist is the first unscrupulous individual who happens to come along?

I used to worry about losing my husband to another woman. Now, I'm more afraid of losing my nanny to another woman.

It is the part of a Christian to take care of his own body for the very purpose that, by its soundness and wellbeing, he may be enabled to labour, and to acquire and preserve property, for the aid of those who are in want, that thus the stronger member may serve the weaker member, and we may be children of God, and busy for one another, bearing one another's burdens, and so fulfiling the law of Christ.

Moral authority is another way to define servant leadership because it represents a reciprocal choice between leader and follower. If the leader is principle centered, he or she will develop moral authority. If the follower is principle centered, he or she will follow the leader. In this sense, both leaders and followers are followers. Why? They follow truth. They follow natural law. They follow principles. They follow a common, agreed-upon vision. They share values. They grow to trust one another.