Quotes About Anymore

The trade schools closed, so young Black men don't know how to build a house, or put a roof on a house or build cabinets anymore. We used to go to school to learn how to make ourselves useful in the trades. Then a man by the name of Samuel Gompers, a Jewish fellow, brought tradespeople from Eastern Europe, unions started and kept us out. We're having a problem on the national level, on the state level and on the local level because it's telling us that the White man doesn't want you anymore. You have no place in his house anymore except to be a little flunky around the door.

I think, for me as an actor, if you get to a place where you're satisfied, you're happy with it, then you're dead. It's over. You're not hungry anymore. You won't try things anymore.

I kind of feel a bit insecure about things. At fashion parties, I do feel like people are kind of watching me and I get so shy, and I think, Oh, if only I could have a drink now. But then that feeling disappears - it actually disappears pretty quickly. I remember how happy I am that I don't drink anymore. I think about all the bad times I had when I was drunk. I messed up so many things. I don't want to do that anymore.

I don't want to talk about today's market anymore because nobody can make sense of what the market is. It's all over the map. There's a bunch of lunatics out there throwing money away. I'm sick and tired of it. It's lunacy. Punch me in the head and tell me I'm stupid, but that's the way I feel. There's no sense to it anymore.

You campaigned against rich people and you got enough envy whipped up in the country and you're gonna get 'em. You're gonna stick it to those rich people. But guess what? You may not get anymore revenue. You may not get anymore economic growth. But you can say, 'I stuck it to the rich people.'

The hole in my heart, I can’t even begin to describe. It’s hard when you open your heart and let someone in and then suddenly they’re not in it anymore. It doesn’t matter whose fault it is; that empty spot stings so bad that you want to find any kind of relief, or wrap yourself up so tight you can’t feel it anymore. I knew it might be there a little while. Or maybe even a long while. For both of us.

Narratives that were taken for granted when I was a kid are still there, but they don't have the same depth and fervor anymore. Even the makers of the propaganda don't fully believe the propaganda. The surface structures are more frozen than they ever were, but the core is hollowing out, and it's becoming very fragile. People don't believe in the system anymore. But they're still going along with it because, one, they don't know what else is possible, they don't even know anything else is possible. Secondly, everybody else is doing it. So they go through the motions.

If death disappears there will be no mystery in life. That's why a dead thing has no mystery in it, a corpse has no mystery in it, because it cannot die anymore. You think it has no mystery because life has disappeared? No, it has no mystery because now it cannot die anymore. Death has disappeared, and with death automatically life disappears. Life is only one of the ways of death's expression.

I really don't feel good about leaving my house anymore. I don't feel really good about being anywhere in New York City alone anymore.

People [in US] are starting to rethink this idea of empire, this idea of the United States being this superpower, the hegemon, is not working, and we can't afford it anymore.

In Africa, there is much confusion.... Before, there was no radio, or other forms of communication.... Now, in Africa ... the government talks, people talk, the police talk, the people don't know anymore. They aren't free.

When you're younger, you go out and you're convivial because you have to be. But once you don't have to meet people anymore, what's your motivation in going out?

I think people read the tabloids because they want to see you eating a burger, or out of your makeup or doing something stupid because they just want to see that you're like everyone else. And that's okay. I don't want to catch myself anymore saying that my life is hard, because the good far outweighs the bad in my life. And it's easier to focus on those things, on the things that are important.

Press information is serious information, but press information is also manipulated by people who want you to think that this and that happened. So it's the old thing that you still cannot trust photography at all or you have to know who is distributing the photograph. In terms of cell phone photography, I think nobody cares about a photograph anymore because they're taking so many pictures just for fun.

For me, there is a strong hypnotic power in noise-music, and that's something I don't want to leave out of my music anymore.

I have to detach myself completely from aspirations. I hardly ever listen to music anymore because it arouses all of this yearning in me

I understand how difficult it can be for an African-American in today’s society. In fact, I can relate to black people very well indeed. My ancestors once owned slaves, and it is in my lineage to work closely with the black community. However, just because they were freed over a century ago doesn’t mean they can now be freeloaders. They need to be told to work hard, and the incentives just aren’t there for them anymore. When I’m president I plan to work closely with the black community to bring a sense of pride and work ethic back into view for them.

I really enjoy forgetting. When I first come to a place, I notice all the little details. I notice the way the sky looks. The color of white paper. The way people walk. Doorknobs. Everything. Then I get used to the place and I don't notice those things anymore. So only by forgetting can I see the place again as it really is.

It is not fashionable anymore, I suppose, to have a regard for one's mother in the way my brother and I had then, in the mid-1950s, when the noise outside the window was mostly wind and sea chime.

If you have it, it is for life. It is a disease for which there is no cure. You will go on riding even after they have to haul you on a comfortable wise old cob, with feet like inverted buckets and a back like a fireside chair... when I can't ride anymore, I shall still keep horses as long as I can hobble about with a bucket and a wheelbarrow. When I can't hobble, I shall roll my wheelchair out to the fence of the field where my horses graze, and watch them.

If you write fiction, you're by yourself. There are certain advantages to that in that you don't have to explain anything to anybody. But when you get in with others who share the loneliness of the whole enterprise, you're not lonely anymore.

When the president Donald Trump has leaked out what happens in his phone calls, and he's really taking on some of our dearest allies and partners around the world, people don't know what to expect and whether they can rely on the United States anymore.

If you let hope inside, it takes you over. It feeds on your insides and uses your bones to climb and grow. Eventually it becomes the thing that is your bones, that holds you together. Holds you up until you don't know how to live without it anymore. To pull it out of you would kill you entirely.

The drinking was getting way out of control. I just didn't recognize myself anymore. I didn't know what I was doing or where I was. I always had to have some drinks with me in my bag. Just waking up shaking and then having Bloody Marys on your own, first thing in the morning-I started to feel really pathetic about it. So I was like, "I can't live like this." It was just this really awful feeling of becoming a totally different person and not being able to control it at all. Then I tried to not drink, but that didn't work. So I figured I should just go to rehab.

What really is happening, is the word is now out, that when you want to move your plant to Mexico or some other place, and you want to fire all of your workers from Michigan and Ohio and all these places that I won, for good reason, it's not going to happen that way anymore.

He'd always known that the world was an interesting place, and his imagination had peopled it with pirates and bandits and spies and astronauts and similar. But he'd also had a nagging suspicion that, when you seriously got right down to it, they were all just things in books and didn't properly exist anymore.

Tolerance is a virtue of people who don't believe in anything anymore.

When I was a teenager, I was trying to please people. I kept changing who I was to please the people I was with. And so once I just decided I wasn't going to do that anymore. I was going to live my life to please God. And so from that day to this, that's been my aim. Some people don't understand, but you can't please everybody anyway.

Our relationship now thoroughly ruined, with even civility destroyed between us, all I wanted anymore was the door.

Messi is the best in the world. Cristiano is a goalscorer. Messi is more taltented, more complete, tactically and footballwise. Cristiano isn't doing those runs anymore like at United. Messi takes more part in the game, I'd always prefer him in my team.

I wanted to spend all my time writing poetry. But when I had children I couldn't do that anymore.

"Every national border in Europe," El Eswad added ironically, "marks the place where two gangs of bandits got too exhausted to kill each other anymore and signed a treaty. Patriotism is the delusion that one of these gangs of bandits is better than all the others."

When I was younger I'd berate myself: You're fat, you're not a good dancer, you'll never have a boyfriend. I don't sweat that kind of stuff anymore. Now every day is a miracle. I've also learned that if something is painful or upsetting, you shouldn't hide from it. You should make it part of your life instead.

I refuse to be pushed around anymore.

I don't know what to believe in the mainstream media anymore. My instinct is to not believe any of it, and it's their fault.

I don't bother to look for parking space anymore. As soon as I get near Hollywood Boulevard ... I sell.

I write on a laptop, so it's impossible to count drafts anymore.

I'm not a drunk anymore, but since they cut out my tongue, I sound drunk.

Naturally, since [the Sumerians] didn't know what caused the flood anymore than we do, they blamed the gods. (That's the advantage of religion. You're never short an explanation for anything.)

In government they learned their lesson. They don't trust artists anymore. Now the money has to go through arts organizations. But, yeah, back then you could get a grant, and I got $5,000 - a huge amount of money.

If I hadn't had my children, I would have been discouraged a lot quicker. It would have been much more easy for me to say, "You know what, let the whole thing go. Have a good time, because these people, this place - it's just not worth it." You know? I can't do that anymore. I look into those eyes and they look at me so trustingly that I'm gonna make sure that [they're thinking], "Hey, you did a good thing bringing me into the world, daddy. I'm going to have a great life!"

It’s impossible to say who has guns in Gaza anymore. The ballots are the only thing that can stop the violence at this point.

There aren’t many honest men or women in Washington anymore. Politicians get where they are by the sheer force of their egos, not their convictions. And you know what? It’s our fault as voters. We don’t demand better candidates, so we end up getting what we deserve—on both sides of the aisle.

This world is not my home, I'm just a passing thro', My treasures are laid up somewhere beyond the blue; the angels beckon me from heaven's open door, and I can't feel at home in this world any more. 0 Lord, you know, I have no friend like you, if heaven's not my home then Lord what will I do; the angels beckon me from heaven's open door, and I can't feel at home in this world anymore.

What I find interesting is this ricochet effect, that the audience perceives the work and then does something with it, throws it back to the world, and there's an ongoing interaction between work and audience, which doesn't belong to the artist anymore - from the moment you release it, it doesn't belong to anybody.

Society just doesn't care about young people anymore, even if we are the future.

You know how you can tell that you're getting really old? Nobody says the word 'death' around you anymore.

Race doesn't mean what it used to in America anymore. It just doesn't. Obama's black, but he's not black the way people used to define that. Is black your experience or the color of your skin? My experience is as a Mexican immigrant, more so than someone like George Lopez. He's from California. But he'll be treated as an immigrant. I am an outsider. My abuelita, my grandmother, didn't speak English. My whole family on my dad's side is in Mexico. I won't ever be called that or treated that way, but it was my experience.