Quotes About Argue

If you do not assume the law of non-contradiction, you have nothing to argue about. If you do not assume the principles of sound reason, you have nothing to argue with. If you do not assume libertarian free will, you have no one to argue against. If you do not assume morality to be an objective commodity, you have no reason to argue in the first place.

People do not always argue because they misunderstand one another, they argue because they hold different goals.

There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.

If the facts are against you, argue the law. If the law is against you, argue the facts. If the law and the facts are against you, pound the table and yell like hell

The enemies of freedom do not argue; they shout and they shoot.

You can't argue with someone who believes, or just passionately suspects, that the poet's function is not to write what he must write but, rather, to write what he would write if his life depended on his taking responsibility for writing what he must in a style designed to shut out as few of his old librarians as humanly possible.

The issue, perhaps, boils down to one of how perceptions or misperceptions of racial difference impact various 'individuals', or groups of 'individuals', experience of freedom in America. Some would argue that it goes beyond hampering their "pursuit of happiness" to outright obliterating it.

In fact, I argue that the future of advertising, whatever the technology, will be to associate each brand with one word. This is one word equity. It's the modern equivalent of having the best site on the high street, except the location is in the mind.

All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans , who argue that what is divine neither has trouble itself nor gives trouble to others.

Most of my friends are into strange things I don't really understand - and with a few shameful exceptions I wish them all well. Who am I, after all, to tell some friend he shouldn't change his name to Oliver High, get rid of his family, and join a Satanism cult in Seattle? Or to argue with another friend who wants to buy a single-shot Remington Fireball so he can go out and shoot cops from a safe distance?

Some people find it difficult to argue with a woman Prime Minister and shrivel up.

Often when you ask for one thing you receive another, this is the mysterious thing about prayer, we address them to heaven with some private intention, but they choose their own path, sometimes they delay, allowing other prayers to overtake them, frequently they overlap and become hybrid prayers of dubious origin, which quarrel and argue among themselves.

We give ourselves to prayer. We preach a Gospel that saves to the uttermost, and witness to its power. We do not argue about worldliness; we witness. We do not discuss philosophy; we preach the Gospel. We do not speculate about the destiny of sinners; we pluck them as brands from the burning. We ask no man's patronage. We beg no man's money. We fear no man's frownLet no man join us who is afraid, and we want none but those who are saved, sanctified and aflame with the fire of the Holy Ghost.

Boris Nemtsov and I began to argue after Putin's return to the presidency in 2012. In my opinion, there was no longer a realistic chance to achieve regime change through peaceful political means, or real elections. Boris, on the other hand, never lost this hope. He felt that my assessment was premature and said: "You have to live a long time to see changes in Russia." He was deprived of that opportunity.

Doing 'All Good Things' really felt like I was acting for myself rather than anyone else. It gave me a freedom I'd never had before, or knew I had, to do whatever I want to, and to argue my opinions and not just feel like the cute girl on set or the girl in a boy's club. I figured out how I could be both. And it's been different ever since.

Many argue; not many converse.

I think it's important to understand Shari'a to be rooted in history - what we know about the history and what we don't know about the history. So then, if people want to argue, at least they're arguing from the same point and we know what we know, and we know what we don't know.

If someone says that I'm the best at anything, I always just agree with them. I'm certainly not gonna argue.

It is possible to argue that the really influential book is not that which converts ten millions of casual readers, but rather that which converts the very few who, at any given moment, succeed in seizing power. Marx and Sorel have been influential in the modern world, not so much because they were best-sellers (Sorel in particular was not at all a widely read author), but because among their few readers were two men, called respectively Lenin and Mussolini.

Ethologists thus have an interest in looking at these capacities for the reliable acquisition of belief, and it is not surprising that they have a name for the true beliefs which are the typical product of these reliable capacities. They call them items of knowledge. So I argue that talk of knowledge may thereby be seen to be embedded within a successful empirical theory.

I had hoped you would protest, but please don't argue.

So, with their usual sense of justice, ladies argue that because a woman is handsome, therefore she is a fool. O ladies, ladies! there are some of you who are neither handsome nor wise.

I don't really like politics that much. And I like the order and simplicity of sports. They have an ending. You can argue with your friends about it, but in the end you still like sports. I almost love the fantasy world of sports more than the real world.

I got out of the elevator and confronted Mr. Wexler. “Killing is wrong.” “We kill chickens,” Mr. Wexler said. “We kill cows. We kill trees. So big deal, we kill some drug dealers.” It was hard to argue with that kind of logic because I like cows and chickens and trees much better than drug dealers.

You should carefully study the Art of Reasoning, as it is what most people are very deficient in, and I know few things more disagreeable than to argue, or even converse with a man who has no idea of inductive and deductive philosophy.

Freedom of speech is about expressing your opinion, however bad or good, however right or wrong, and being able to defend it and argue it and be argued with about it in public forums. But that's not what academic freedom is about. That's not what the classroom is about.

Never argue with a drunk or a fool.

For a man to argue, 'I don't go to church; I pray alone,' is no wiser than if he should say, 'I have no use for symphonies; I believe only in solo music.'

I would argue that practices that destroy ecosystems always destroy jobs.

I've never fooled anyone. I've let people fool themselves. They didn't bother to find out who and what I was. Instead they would invent a character for me. I wouldn't argue with them. They were obviously loving somebody I wasn't.

If you could map out a human brain, an open question is, if you simulated it, would it be you? Now, as we discussed earlier, we don't have a great definition or even a good technological handle to know whether something is conscious or not just by looking at it, so there's that aspect that we're not ready to answer, I would argue. But it raises very interesting questions about the nature of identity.

Argue for your limitations, and sure enough they're yours.

You could analyze me and say that my father leaving and being absent was a motivator for early ambition, trying to prove myself to this apparition who had vanished. You could argue that me being a mixed kid in a place where there weren't a lot of black kids around might have spurred on my ambitions. You could go through a whole litany of things that sparked me wanting to do something important.

To argue that we need some technology in order to produce food to tackle hunger is completely blind to the facts on the ground. Actually, what we need is the exact opposite of what GMOs give us. We have to empower farmers to grow food for themselves and plant and grow their own seeds and use practices to deal with weeds and the need for fertility, not from purchased products like a seed or a chemical, but from their own farms, from their own knowledge and skill sets.

People pontificate, "Suicide is selfishness." Career churchmen like Pater go a step further and call in a cowardly assault on the living. Oafs argue this specious line for varying reason: to evade fingers of blame, to impress one's audience with one's mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it - suicide takes considerable courage. Japanese have the right idea. No, what's selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching.

Rational argument can be defeated by refusing to argue rationally.

Did you ever notice how difficult it is to argue with someone who is not obsessed with being right?

Agriculture probably required a far greater discipline than did any form of food collecting. Seeds had to be planted at certain seasons, some protection had to be given to the growing plants and animals, harvests had to be reaped, stored and divided. Thus, we might argue that it was neither leisure time nor a sedentary existence but the more rigorous demands associated with an agricultural way of life that led to great cultural changes.

People generally quarrel because they cannot argue.

You could argue the banks are much better capitalised than they were going into the crisis, and everyone's in a much more vigilant state because they still remember the crisis.

Novels with a "thesis" don't interest me. They just don't - novels that want to "show" something, that want to "argue" something specific. I don't read novels that are looking to convince me of anything.

I never argue with people who say baseball is boring, because baseball is boring. And then, suddenly, it isn't. And that's what makes it great.

Faste knew better than to argue with a doctor, since they were the closest things to God's representatives here on Earth.

Punch a man on the nose, kick an old man downstairs, shoot somebody or any old thing like that, that’s my job. But argue with women in love—no thank you!

[On her father, Ronald Reagan:] How do you argue with someone who states that the people who are sleeping on the grates of the streets of America 'are homeless by choice'?

My parents gave me the gift of irreligion, of growing up without bothering to ask people what gods they held dear, assuming that in fact, like my parents, they weren't interested in gods, and that this uninterest was 'normal.' You may argue that the gift was a poisoned chalice, but even if so, that's a cup from which I'd happily drink again.

While silly ni**as argue over who gon' snatch the crown / Look around my ni**a, white people have snatched the sound / This year I'll probably go to the awards dappered down / Watch Iggy win a Grammy as I try to crack a smile.

The great liability of the engineer compared to men of other professions is that his works are out in the open where all can see them. His acts, step by step, are in hard substance. He cannot bury his mistakes in the grave like the doctors. He cannot argue them into thin air or blame the judge like the lawyers. He cannot, like the architects, cover his failures with trees and vines. He cannot, like the politicians, screen his shortcomings by blaming his opponents and hope the people will forget. The engineer simply cannot deny he did it. If his works do not work, he is damned.