Quotes About Argue

Those who are right do not argue. Those who argue are not right.

I wrote my own first book about the defense of television as an art form in 1992. It was harder to make the argument then. Now it seems absolutely a given. You can argue about when the Platinum Age Of Television begins, but I don't think that anybody can argue that it's not here.

There's something about looking at Super 8 films that is so evocative. You could argue it's the resolution of the film somehow because they aren't crystal clear and perfect,so there is a kind of gauzy layer between you and what you see. You could argue it's the silence of them. You could say it's the sound of the projector that creates a moodiness. But there's something about looking at analog movies that's infinitely more powerful than digital.

There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.

The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.

Argue with anything else, but don't argue with your own nature.

Politicians argue for abortion largely because they do not want to spend the necessary money to feed, clothe and educate more people... There are those who argue that the right to privacy is of higher order than the right to life. I do not share that view... That was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside of your right to concerned.

When you argue against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.

If I talk to black students on campus, they're not sympathetic to the people who are not sympathetic with [Black Lives Matter movement]. The fact that you want to argue rather than find some common ground, I think, has gotten a lot worse in the last years.

Many argue that Christianity is "different" from other religions - that it is primarily about love of one's fellow man. The Crusades, The Inquisition, Calvin's Geneva all prove that this is not the case. These events were pre-eminently about obedience to authority.

Papa, do you like my new friend?" Frances Catherine asked when they were halfway across the field. "I surely do." "Can I keep her?" "For the love of...No, you can't keep her. She isn't a puppy. You can be her friend, though," he hastily added before his daughter could argue with him. "Forever, papa?" She 'd asked her father that question, but Judith answered her. "Forever," she shyly whispered. Frances Catherine reached across her father's chest to take hold of Judith's hand. "Forever," she pledged.

The difference between a good educator and a great educator is that the former figures out how to work within the constraints of traditional policies and accepted assumptions, whereas the latter figures out how to change whatever gets in the way of doing right by kids. 'But we've always...', 'But the parents will never...', 'But we can't be the only school in the area to...' - all such protestations are unpersuasive to great educators. If research and common sense argue for doing things differently, then the question isn't whether to change course but how to make it happen.

I would argue that security and liberty, security and privacy are not actually opposing. The only place those can be oppositional is in the realm of rhetoric but not fact.

Why do I feel like I can't trust you anymore?' I wanted him to lash out. I wanted him to fight, to protest, to argue- to do anything but look deeper into my eyes and say, 'because the Gallagher Academy doesn't admit fools

Economists get very uncomfortable when you talk about virtue and vice. It doesn't lend itself to a lot of columns with numbers. But I would argue that there are big virtue effects in economics. I would say that the spreading of double-entry bookkeeping by the Monk, Fra Luce de Pacioli, was a big virtue effect in economics. It made business more controllable, and it made it more honest.

The insistence on complete certainty about the full details of global warming-the most serious threat we have ever faced-is actually an effort to avoid facing the awful, uncomfortable truth: that we must act boldly, decisively, comprehensively, and quickly, even before we know every last detail about the crisis. Those who continue to argue that the appropriate response is merely additional research are simply seeking to camouflage timidity or protect their vested interest in the status quo.

People who follow the principles of the Bible - even unknowingly - tend to have a dramatic impact on their world. For instance, no one would argue that it's a bad idea "to love your neighbor as yourself". On the other hand, those who don't follow it's principles or misuse the principles of the Bible for their own purposes can have equally devastating impact.

Popular as Keynesian fiscal policy may be, many economists are skeptical that it works. They argue that fine-tuning the economy is a virtually impossible task, and that fiscal-stimulus programs are usually too small, and arrive too late, to make a difference.

Children from the age of five to ten should watch more television. Television depicts adults as rotten SOB's given to fistfights, gunplay, and other mayhem. Kids who believe this about grownups aren't likely to argue about bedtime.

No one could argue with a straight face that the couples getting married today are much happier just because their wedding celebrations cost three times as much as those in 1980. Bigger mansions and costlier parties are wasteful in the same sense that larger antlers on all bull elk are wasteful. The good news is that simple changes in the tax system can eliminate much of this waste without having to deny people the right to decide for themselves how best to spend their money.

Men only go for skinny women because they're too weak to argue - and salads are cheap.

One must not politicize science. But the converse is not necessarily true. There's no reason why scientists can not go into the public sphere. In fact, I would argue they should.

Doing 'All Good Things' really felt like I was acting for myself rather than anyone else. It gave me a freedom I'd never had before, or knew I had, to do whatever I want to, and to argue my opinions and not just feel like the cute girl on set or the girl in a boy's club. I figured out how I could be both. And it's been different ever since.

Last year, on a long car trip, I was listening to Rush Limbaugh shout. I usually agree with Rush Limbaugh; therefore I usually don't listen to him. I listen to NPR: "World to end-poor and minorities hardest hit." I like to argue with the radio.

There's a bunch of songs that I call B-sides on the record that you could argue could maybe have some potential commercial success with another artist, but for me, they just felt really whack.

I think it's important to understand Shari'a to be rooted in history - what we know about the history and what we don't know about the history. So then, if people want to argue, at least they're arguing from the same point and we know what we know, and we know what we don't know.

I would argue, for perspective's sake, that the arc of a really literary work is precisely that it both intensely reflects, and simultaneously transcends the conditions of its making. I would say that is the difference between literature and other kinds of writing. That is what the literary is - it ultimately doesn't matter what his circumstances were. And the thing that you were just saying about being sympathetic to Brontë and the fact that she could only write what she wrote when she wrote it... that's true. But look at that novel, which means so much to so many people.

If your faith won't fit in the door that opens, then I argue do not walk through that door.

I don't argue with my enemies; I explain to their children.

A photograph records both the thing in front of the camera and the conditions of its making... A photograph is also a document of the state of mind of the photographer. And if you were to extend the idea of the set-up photograph beyond just physically setting up the picture, I would argue that the photographer wills the picture into being.

How can you argue with a woman who won't?

When Steve Wise told me that he intended to argue in court before a judge that an animal could be a "legal person," it seemed like a novel, possibly far-fetched idea, but the more I thought about it, the more I became intrigued.

Puerto Ricans are Americans. We've been American citizens since 1917. We fought the same battles, made the same sacrifices. We've lost our land in the same way that Native Americans lost their land, and we've been the subject of discrimination and racism in the same way that African Americans have. We've suffered the full spectrum of oppression, and yet we've been off the map 4,000 miles away so we haven't even been able to argue our case.

If you argue with a madman, it is extremely probable that you will get the worst of it; for in many ways his mind moves all the quicker for not being delayed by the things that go with good judgment.

I don't sleep much. Five to six, I'd say. You could argue that people, as they get older, sleep less - probably because they're afraid of dying at some point. I know my parents don't sleep much. I know that I used to be able to sleep until noon when I was younger. I couldn't fathom staying in bed until ten now. I wouldn't know what to do unless there's a football game on.

In the final analysis the hierarchic pattern is nothing like the straightforward witness for organic evolution that is commonly assumed. There are facets of the hierarchy which do not flow naturally from any sort of random undirected evolutionary process. If the hierarchy suggests any model of nature it is typology and not evolution. How much easier it would be to argue the case for evolution if all nature's divisions were blurred and indistinct, if the systema naturalae was largely made up of overlapping classes indicative of sequence and continuity.

Never argue when you're winning.

To argue without knowledge is like trying to weave without thread.

Some people would argue the other side: that the business of business is business, and companies should only be focused on profits. But in today's world, I don't think corporations can only be focused on profits, because they are inextricably linked with the communities that they serve. I do not believe you can be a leader in your industry without being a leader in your community. It's a fundamental shift in how you think about business.

Fearing no insult, asking for no crown, receive with indifference both flattery and slander, and do not argue with a fool.

I can't argue that Finnick isn't one of the most stunning, sensuous people on the planet. But I can honestly say he's never been attractive to me. Maybe he's too pretty, or maybe he's too easy to get, or maybe it's really that he'd just be too easy to lose.

Chemistry is really about two people who like to act together, I think. It's like tennis in the most cliched way. It's like if you hit the ball, they hit the ball back, and they don't hit it into the stands, and they don't put the ball in their pocket and walk off - and they don't argue with the umpire, you know?

The question is, how do you stop the power elite from doing as much damage to you as possible? That comes through movements. It's not our job to take power. You could argue that the most powerful political figure in April of 1968 was Martin Luther King. And we know Johnson was terrified of him. We have to accept that all of the true correctives to American democracy came through these movements that never achieved formal political power and yet frightened the political establishment enough to respond.

It's why you create characters: so you can argue with yourself.

I want to stress again one aspect of the game which is most important. Never argue with an umpire.

Religious apologists complain bitterly that atheists and secularists are aggressive and hostile in their criticism of them. I always say: look, when you guys were in charge, you didn't argue with us, you just burnt us at the stake. Now what we're doing is, we're presenting you with some arguments and some challenging questions, and you complain.

Even in the Western world, one cannot argue that the ideal has been achieved given the existence of issues like the integration, participation and representation of Muslim citizens, and occasional but lingering anti-Semitism.

Rational argument can be defeated by refusing to argue rationally.