Quotes About Atheism

The most dangerous type of atheism is not theoretical atheism, but practical atheism -that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.

Idiots must stop claiming that atheism is a religion. Religion is defined as the belief in and worship of a superhuman controlling power. And atheism is… precisely not that. Atheism is a religion like abstinence is a sex position

Atheism is the absence of religion. We don’t really need atheism. We just need to get rid of religion.

Atheism is not a religion. One of the things, in fact, that atheism lacks are the kinds of rituals that religion does provide and I would be the first to say that.

All theory of modernity in sociology suggests that the more modernity there is, the less religion. In my theory we can realize that this is wrong: atheism is only one belief system among many.

People are invariably surprised to hear me say I am both an atheist and an agnostic, as if this somehow weakens my certainty. I usually reply with a question like, “Well, are you a Republican or an American?” The two words serve different concepts and are not mutually exclusive. Agnosticism addresses knowledge; atheism addresses belief. The agnostic says, “I don't have a knowledge that God exists.” The atheist says, “I don't have a belief that God exists.” You can say both things at the same time. Some agnostics are atheistic and some are theistic.

Atheism is aristocratic; the idea of a great Being that watches over oppressed innocence and punishes triumphant crime is altogether popular.

Anytime that knowledge and a version of the truth are considered to be absolute, fundamentalism is the result, whether the arena is Christianity, Islam, Judaism, or any other religious faith, as well as atheism, conservative or liberal political views, even evolution or intelligent design. Anytime our minds are closed and there is no room for dissent, we are on a slippery slope towards stagnation.

The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.

To be guilty of the sin of prayerlessness is to be guilty of the worst form of practical atheism. It is actually saying we can get along without His help while the evidence is very clear on every hand that we cannot. Could it be that the sin of prayerlessness steams from our unbelief that he is a living God who exercises direct influence on the affairs of men?

I suspect the reason is that most people [...] have a residue of feeling that Darwinian evolution isn't quite big enough to explain everything about life. All I can say as a biologist is that the feeling disappears progressively the more you read about and study what is known about life and evolution. I want to add one thing more. The more you understand the significance of evolution, the more you are pushed away from the agnostic position and towards atheism. Complex, statistically improbable things are by their nature more difficult to explain than simple, statistically probable things.

Atheism is a way of humility. It's to think oneself to be an animal, as we are actually and to allow oneself to become human.

Jesus was not killed by atheism and anarchy. He was brought down by law and order allied with religion, which is always a deadly mix. Beware those who claim to know the mind of God and who are prepared to use force, if necessary, to make others conform. Beware those who cannot tell God's will from their own. Temple police are always a bad sign. When chaplains start wearing guns and hanging out at the sheriff's office, watch out. Someone is about to have no king but Caesar

Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.

A good deal of so-called atheism is itself, from my point of view, theologically significant. It is the working of God in history, and judgement upon the pious. An authentic prophet can be a radical critic of spurious piety, of sham spirituality.

Suppose there were groups of secularists at hospitals who went round the terminally ill and urged them to adopt atheism: 'Don't be a mug all your life. Make your last days the best ones. People might suppose this was in poor taste.

Atheism Explained is a gem. It is clear, informative, well-argued, provocative, often witty, and unfailingly interesting. David Ramsay Steele ranges over so many issues that I should be surprised if he were right about everything, but it makes for a most stimulating read. The book is in a different league from Richard Dawkins's The God Delusion, and deserves much greater success.

Atheism in legislation, indifference in matters of religion, and the pernicious maxims which go under the name of Liberal Catholicism are the true causes of the destruction of states; they have been the ruin of France. Believe me, the evil I denounce is more terrible than the Revolution, more terrible even than The Commune. I have always condemned Liberal Catholicism, and I will condemn it again forty times over if it be necessary.

He talks about the Scylla of Atheism and the Charybdis of Christianity - a state of mind which, by the way, is not conducive to bold navigation.

Unfortunately, the average guy on the street believes that studying evolution leads to atheism.

All this twaddle, the existence of God, atheism, determinism, liberation, societies, death, etc., are pieces of a chess game called language, and they are amusing only if one does not preoccupy oneself with 'winning or losing this game of chess.

Therefore, since we may say, after such long experience, that religion does not imply exact honesty, we are authorized by the same reasons to think that atheism does not exclude it.

Atheism is a strange thing. Even the devils never fell into that vice.

My answer would be definite yes! Destructive atheism, in my view and the view of the Church, is part of a much larger picture - cosmic warfare, that is, between God and Evil, between God and Satan.

God never wrought miracles to convince atheism, because his ordinary works convince it.

Why am I an atheist? I ask you: Why is anybody not an atheist? Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated. I resent anyone pushing their religion on me. I don't push my atheism on anybody else. Live and let live. Not many people practice that when it comes to religion.

Denial of our pattern of failure seems to be a kind of practical atheism or chosen ignorance among many believers and clergy.

Atheism is a crutch for those who cannot bear the reality of God.

Theism tells men that they are the slaves of a God. Atheism assures men that they are the investigators and users of nature.

There is something very peculiar about this form of atheism: It tries to constantly remind us of God while maintaining He does not exist! How can you hate something that is not there? Why would you persistently prove to people the non-existence of a being really not there?

I love how people walk around with crucifixes, skullcaps, pointy hats, funny beards and then say 'you should keep your atheism to yourself.'

No doubt the testimony of natural reason, on whatever exercised, must, of necessity, stop short of those truths which it is the object of revelation to make known; still it places the existence and personal attributes of the Deity on such grounds as to render doubts absurd and atheism ridiculous.