Quotes About Attitude

It is the attitude of the American white man that is making him stand condemned today before the eyes of the entire dark world and even before the eyes of the Europeans. It is his attitude, his haughty, holier-than-thou attitude.

It is probably true to say that the largest scope for change still lies in men's attitude to women, and in women's attitude to themselves.

It's an attitude of superiority. We are superior to the rest of life. The Book of Genesis says: 'Increase and multiply and have dominion over the birds of the air and the animals and so forth.' You run it; it's yours; do what you like with it. I don't know how old that text is, but it represents an attitude that probably really got going with the beginning of agriculture. Before that, the hunter-gatherers were gentler people than the agriculture.

Nothing can stop the man with the right mental attitude from achieving his goal; nothing on earth can help the man with the wrong mental attitude.

The whole zen attitude is to bring to your notice the fact that there is no effort to be made. The zen attitude is that of effortlessness.

The New Yorker has always dealt with experience not by trying to understand it but by prescribing the attitude to be adopted toward it. This makes it possible to feel intelligent without thinking, and it is a way of making everything tolerable, for the assumption of a suitable attitude toward experience can give one the illusion of having dealt with it adequately.

I've come from a very masculine country to a feminine country. England was very masculine; people went from England to abroad, and they landed from above and they said "These are the gods you will worship, these are the crops you will grow, now go away and do it." Which is a manly attitude. Americans go abroad and they say, "Try not to quarrel so much", which is a feminine attitude.

Some people are more talented than others. Some are more educationally privileged than others. But we all have the capacity to be great. Greatness comes with recognizing that your potential is limited only by how you choose, how you use your freedom, how resolute you are, in short, by your attitude. And we are all free to choose our attitude.

Our attitude toward others reveals our genuine attitude toward God.

Prayer is not so much an act as it is an attitude - an attitude of dependency, dependency upon God.

We translate into reality thoughts of poverty just as quickly as we do thoughts of riches. But when our attitude toward ourselves is big, and our attitude toward others is generous and merciful, we attract big and generous portions of success.

If your attitude toward the world is good, you will obtain good results. If your attitude is excellent, excellent will your results.

In each of us there is another whom we do not know. He speaks to us in dreams and tells us how differently he sees us from the way we see ourselves. When, therefore, we find ourselves in a difficult situation to which there is no solution, he can sometimes kindle a light that radically alters our attitude - the very attitude that led us into the difficult situation.

With all due respect to Mick Jagger, who is one of my idols, I think it's a mistake to leap around and sing at 53. When I started, there weren't any women I looked up to. It was Mick. I never saw anybody go on a stage and have that tongue-in-cheek attitude. It was all straight, including the Beatles. I love his attitude, hands on hips and lips out.

My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: "By their fruits shall ye know them." I wouldn't judge a man by the presuppositions of his life, but only by the fruits of his life. And the fruits - the relevant fruits - are, I'd say, a sense of charity, a sense of proportion, a sense of justice. And whether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.

Our attitude towards others determines their attitude towards us.

When our attitude towards ourselves is big, and our attitude toward others is generous and merciful, we attract big and generous portions of success.

The more I experience, the more I see that so many things in our future are planned for us, I think that what isn't planned for us is our attitude, and it's our attitude that can change our lives.

We often think more highly of ourselves than we ought to, and it's easy to judge others and be critical of their weaknesses and shortcomings. But this self-righteous attitude is a sin that we can be blinded to because we're so focused on what the other person did wrong. The reality is this attitude is worse than the wrong behavior we're judging.

There is an idea that you can take the spiritual teachings of a religion outside of a religion and practice them; these ideas are brought forward. That appears to be easy. You can say, "Oh, well. I don't have to bother about not eating pork, and not drinking wine, and all you have to do is read the beautiful poetry of Rumi and talk about wine, women and song. Or something like that." This kind of attitude. This is the antipode of the other attitude which says Islam is nothing but throwing bombs, it has nothing to do with internal or inward purification.

So surely as you find yourself in the mental attitude of haste, just so surely may you know that you are out of the mental attitude of greatness. Hurry and fear will instantly cut your connect with the universal mind.

The attitude, 'You can win if you want to badly enough,' means that the will to win is constant. No amount of punishment, no amount of effort, no condition is too 'tough' to take in order to win. Such an attitude can be developed only if winning is closely tied to the practitioner's ideals and dreams.

Our attitude toward our own culture has recently been characterized by two qualities, braggadocio and petulance. Braggadocio - empty boasting of American power, American virtue, American know-how - has dominated our foreign relations now for some decades. Here at home - within the family, so to speak - our attitude to our culture expresses a superficially different spirit, the spirit of petulance. Never before, perhaps, has a culture been so fragmented into groups, each full of its own virtue, each annoyed and irritated at the others.

Our attitude towards what has happened to us in life is the important thing to recognize. Once hopeless, my life is now hope-full, but it did not happen overnight. The last of human freedoms, to choose one's attitude in any given set of circumstances, is to choose one's own way.

It is my conviction that in general women are more snobbish and class conscious than men and that these ignoble traits are a product of men's attitude toward women and women's passive acceptance of this attitude.

Never, never, never, hire people with an attitude. You will regret it.

Ahimsa is not mere negative non-injury. It is positive, cosmic love. It is the development of a mental attitude in which hatred is replaced by love. Ahimsa is true sacrifice. Ahimsa is forgiveness. Ahimsa is Sakti (power). Ahimsa is true strength.

It's one thing to have the attitude of enlightenment and another thing to act in an enlightened way, which is conduct or activity.

Failure is an attitude, not an outcome.

If you’re thinking about coming to Tom Savini’s Special Make-Up Effects Program just STOP. Stop THINKING about it and just DO it. Aren’t we talking about making your dreams come true? Our students’ attitude is ‘This is school?’… because they are having so much fun every day doing what they love… and… they get a degree!

Surfing is attitude dancing.

When a man gets to despair he knows that all his thinking will never get him out. He will only get out by the sheer creative effort of God. Consequently he is in the right attitude to receive from God that which he cannot gain for himself.

Archaeology is the study of humanity itself, and unless that attitude towards the subject is kept in mind archaeology will be overwhelmed by impossible theories or a welter of flint chips.

At the outset do not be worried about this big question-Truth. It is a very simple matter if each one of you starts with the desire to get as much as possible. No human being is constituted to know the truth, the whole truth, and nothing but the truth; and even the best of men must be content with fragments, with partial glimpses, never the full fruition. In this unsatisfied quest the attitude of mind, the desire, the thirst-a thirst that from the soul must arise!-the fervent longing, are the be-all and the end-all.

You want every senior go out like the seniors did last year having the best year of their career. But that's not reality. It's not going to work that way for everybody. But I think Moe's attitude has been fantastic.

In the mirror of your mind all kinds of pictures appear and disappear. Knowing that they are entirely your own creations, watch them silently come and go. Be alert, but not perturbed. This attitude of silent observation is the very foundation of yoga. You see the picture, but you are not the picture.

I cannot consent to take the position that the door of hope - the door of opportunity - is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong.

Tragically, some people are genetically more susceptible than others to agripoisons and industrial pollutants. Genetic engineering to correct these medical problems is a narrow (reductionistic) and instrumental (mechanistic) response to a problem that is fundamentally conceptual: namely, our attitude toward life and our mistreatment of the Earth, plants, and animals-and ourselves in the process.

A positive attitude does not cure cancer, any more than a negative one causes it.

The Western press has always insisted that India was Pakistan's enemy and vice versa, that the Hindus were against the Muslims and vice versa. They've never said, for instance, that my party has been fighting this attitude ever since we have maintained that religious hostilities are wrong and absurd, that minorities cannot be eliminated from a country, that people of different religions must live together.

Donald Evans is a favorite person of mine. His worth ethic, his attitude and his dedication really set him apart.

I'll go to a restaurant where I've never been before, and someone will say, "I don't have anything big for you to eat." I used to be a little salty about that, but at the end of the day, what they're saying is, "I know who you are. I watch your stuff." What's better than that? Gratitude is the attitude. That's the thing. What am I being pissy about?

I'll be anybody's friend, but only because I want to be their friend, not because I need something from them. This kind of an attitude sometimes makes it so some people - who want something from me and can't have it because they're not nice people - have an influence that can make things not great sometimes. But I don't care, because those people will be gone in a year anyway.

Attitude produces character, and character produces hope.

Nobody can be all smiley all the time, but having a good positive attitude isn't something to shrug off.

Kant's treatments of rational theology and metaphysics were aimed primarily at theoretical questions. His attitude toward the pseudo-sciences of "special metaphysics" in Wolff and Baumgarten was always double-edged. He did see them as pseudo-sciences but also valued their doctrinal value and especially their regulative value for the empirical sciences. Like his views about religion, I don't think any of this is any longer viable in its original form.

A discipline I have observed is an attitude of love and reverence to people.

Civilization runs a greater risk if we maintain our present attitude to religion than if we give it up.