Quotes About Behave

All this talk: the state should do this or that, ultimately means: the police should force consumers to behave otherwise than they would behave spontaneously.

I place a high moral value on the way people behave. I find it repellent to have a lot, and to behave with anything other than courtesy in the old sense of the word - politeness of the heart, a gentleness of the spirit.

What arouses the indignation of the honest satirist is not, unless the man is a prig, the fact that people in positions of power or influence behave idiotically, or even that they behave wickedly. It is that they conspire successfully to impose upon the public a picture of themselves as so very sagacious, honest and well-intentioned.

For war to man, like childbirth to women, is simplifying in its emotions and activities. All the real problems of life can be put aside while the one thing is done and little thought is needed to do it. ... His hatreds can be expressed without censure, he can let his emotions run free, he can behave as dramatically, as heroically as he likes, and no one laughs at him. It is almost impossible for a man to behave heroically in the cool and ordinary times of peace. But in war anything is allowed him, he is praised and applauded and made much of, as women are excused and allowed for in pregnancy.

Books help us understand who we are and how we are to behave. They show us what community and friendship mean; they show us how to live and die.

Individual capitalists, in short, behave in such a way as to threaten the conditions that permit the reproduction of the capitalist class.

Everybody needs a fan, and the support and the encouragement. We're human beings; that is an essential part of the equation. When that fan is not there and when you're in a situation that triggers you on a historical level, you behave impulsively. You can destroy years worth of work professionally, personally, in a moment of being triggered by that.

I really make sure that my girls understand the importance of education. I don't want them to be spoilt and only know private-school kids. I want them to behave well by example. I believe if you are nice to people, children will follow. Likewise, if you are rude to people, children will follow.

In the criminal justice system you see the worst people on their best behavior, unlike the civil system, where the best people behave at their worst.

I don't behave the way people necessarily want me to, but I tried behaving that other way for a short period of time and it didn't take.

The efficient market theory is one of the better models in the sense that it can be taken as true for every purpose I can think of. For investment purposes, there are very few investors that shouldn't behave as if markets are totally efficient.

And then, going to high school, I saw how popular girls had to behave to get the boys. I knew I couldn't fit into that. So I decided to do the opposite. I refused to wear makeup, to have a hairstyle. I refused to shave. I had hairy armpits.

The worst readers are those who behave like plundering troops: they take away a few things they can use, dirty and confound the remainder, and revile the whole.

"Leadership" is a big topic today. We know that the world - nations and communities in addition to companies - needs more and better leaders. So I wanted to explore how leaders make a difference, how they can shift a negative cycle, turn around a losing organization, propel a team to victory when conditions aren't perfect. I saw that what leaders do is build confidence in advance of victory. Then the confidence they produce makes the hope of success turn into the reality of success, because people behave differently when they are surrounded by a culture of confidence.

The repressed memory is like a noisy intruder being thrown out of the concert hall. You can throw him out, but he will bang on the door and continue to disturb the concert. The analyst opens the door and says, If you promise to behave yourself, you can come back in.

People don't behave in angry ways unless they are feeling stressed and conflicted too.

I can't think of a 30- or 40-year-old who can behave like Mugabe. They wouldn't even know where to begin, and given their own educational exposure, I think it will be very positive for Africa.

Plasma seems to have the kinds of properties one would like for life. It's somewhat like liquid water--unpredictable and thus able to behave in an enormously complex fashion. It could probably carry as much information as DNA does. It has at least the potential for organizing itself in interesting ways.

Many friends have said to me, 'I never know when you write your books, because I've never seen you writing, or even seen you go away to write.' I must behave rather as dogs do when they retire with a bone; they depart in a secretive manner and you do not see them again for an odd half hour. They return self-consciously with mud on their noses. I do much the same.

True compassion is not just an emotional response, but a firm commitment founded on reason. Therefore, a truly compassionate attitude toward others does not change, even if they behave negatively. Through universal altruism, you develop a feeling of responsibility for others: the wish to help them actively overcome their problems.

I don't know whether Jews can behave like good Christians, but Muslim Arabs certainly cannot.

A human being is not one thing among others; things determine each other, but man is ultimately self-determining. What he becomes - within the limits of endowment and environment- he has made out of himself. In the concentration camps, for example, in this living laboratory and on this testing ground, we watched and witnessed some of our comrades behave like swine while others behaved like saints. Man has both potentialities within himself; which one is actualized depends on decisions but not on conditions.

Human beings are the only creatures who are able to behave irrationally in the name of reason.

I think they were scared of me because I was different. I've always asked, 'Why? Why do I have to do that? Why do I have to look this way? Why do I have to dress this way? Why do I have to behave this way?'

If, in the very intense electric field in the neighbourhood of the cathode, the molecules of the gas are dissociated and are split up, not into the ordinary chemical atoms, but into these primordial atoms, which we shall for brevity call corpuscles; and if these corpuscles are charged with electricity and projected from the cathode by the electric field, they would behave exactly like the cathode rays.

I think a lot of people are trying to scare immigrants. But in reality, they have nothing to fear. You know, people who behave need not worry. Foreigners in France who hold a job, who respect our laws, our codes, have absolutely nothing to worry about.

We have a tendency to always test people's love. 'I want to see how badly I have to behave before you'll leave me. Because I don't really think you want me anyhow.'

When writing comedy, you have to have the confidence to believe that there is only one type of relationship in the world, and we are all having it, that all men behave in the same way and so do all women.

The job of the linguist, like that of the biologist or the botanist, is not to tell us how nature should behave, or what its creations should look like, but to describe those creations in all their messy glory and try to figure out what they can teach us about life, the world, and, especially in the case of linguistics, the workings of the human mind.

Fortunately or unfortunately, the one predictable thing in any organization is the crisis. That always comes. That's when you do depend on the leader: The job of the leader is to build an organization that is battle-ready, that has high morale, that knows how to behave, that trusts itself, and where people trust one another.

As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.

The superpowers often behave like two heavily armed blind men feeling their way around a room, each believing himself in mortal peril from the other, whom he assumes to have perfect vision. Each side should know that frequently uncertainty, compromise, and incoherence are the essence of policymaking. Yet each tends to ascribe to the other a consistency, foresight, and coherence that its own experience belies. Of course, over time, even two armed blind men can do enormous damage to each other, not to speak of the room.

It is not strange that some of our revoltes preach trial marriage: for the only safe way to marry them at all would be on trial. Until you had definitely experienced all the human situations with them, you would have no means of knowing how, in any given situation, they would behave. They might conform about evening-dress, and throw plates between courses; they might be charming to your friends, and ask the waiter to sit down and finish dinner with you. Or they might in all things, little and big, be irreproachable. The point is that you would never know.

Man must behave like a lighthouse; he must shine day and night for the goodness of everyman.

I am a feminist. I reject wholeheartedly the way we are taught to perceive women. The beauty of women, how a woman should act or behave. Women are strong and fragile. Women are beautiful and ugly. We are soft-spoken and loud, all at once. There is something mind-controlling about the way we're taught to view women.

Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.

I don't like to go to theaters, because I don't like the way most people behave in theaters.

there is practically no difference at all between a family and a nation, except the difference in size. A family is a nation seen through the wrong end of a telescope; a nation is a family seen through the right end of a telescope, and I don't believe it is possible to achieve a happy and successful family life, or a happy and successful national life, unless we bear this simple fact in mind and behave accordingly.

I don't know a lot about politics. I like talking about human behavior. Politicians are funny to me because they often say one thing and behave a different way.

Life and death matters, yes. And the question of how to behave in this world, how to go in the face of everything. Time is short and the water is rising.

I'm infatuated with you, I cannot deny it. Physically speaking, you're a very attractive man. But I don't like you, the vast majority of the time. So far as I can gather, you behave abominably in public and are only marginally better in private. I only find you remotely tolerable when you're kissing me.

Letting go means we stop trying to force outcomes and make people behave. It means we give up resistance to the way things are, for the moment. It means we stop trying to do the impossible-controlling that which we cannot-and instead, focus on what is possible-which usually means taking care of ourselves. And we do this in gentleness, kindness, and love, as much as possible.

What frustrates me is to see African-Americans behave as though what European-Americans say is worthwhile. It simply isn't. It's just some silly people who can make laws and have the power to enforce them. I'm often amazed at the conversations black people have about themselves. They ought to be having these conversations about white people. It's white people who are flawed and at fault.

As a rule, there is no surer way to the dislike of men than to behave well where they have behaved badly.

To know how other people behave takes intelligence, but to know myself takes wisdom. To manage other people's lives takes strength, but to manage my own life takes true power. If I am content with what I have, I can live simply and enjoy both prosperity and free time. If my goals are clear, I can achieve them without fuss. If I am at peace with myself, I will not spend my life force in conflicts. If I have learned to let go, I do not need to fear dying.

Logic doesn't stop you feeling. You can behave logically and it can hurt like hell. Or it can comfort you. Or release you. Or all at the same time

I like to behave in an extremely normal, wholesome manner for the most part in my daily life. Even if mentally I'm consumed with sick visions of violence, terror, sex and death.

One must think like a hero to behave like a merely decent human being.