Quotes About Beliefs

Holding on to beliefs limits our experience of life. That doesn't mean that beliefs or ideas or thinking is a problem; the stubborn attitude of having to have things be a particular way, grasping on to our beliefs and thoughts, all these cause the problems. To put it simply, using your belief system this way creates a situation in which you choose to be blind instead of being able to see, to be deaf instead of being able to hear, to be dead rather than alive, asleep rather than awake.

If faith is what you have to go on, if faith is the link between your beliefs and the world at large, your beliefs are very likely to be wrong. Beliefs can be right or wrong. If you believe you can fly, that belief is only true if indeed you can fly. Somebody who thinks he can fly, and is wrong about it, will eventually discover there's a problem with his view of the world.

An extremely important part of our work toward emotional growth and change will come from examining our belief systems regarding all areas of life. To gain the courage to be yourself, you need to address the beliefs that are keeping you stuck where you are. What beliefs, assumptions, and attitudes are you holding onto even though they no longer enhance your life? It is possible to free yourself from worn-out beliefs and acquire ones that bring happiness, strength, and self-esteem. What we believe we may become.

Teach children tolerance. No one need surrender his or her own beliefs while extending tolerance to those with other beliefs.

An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.

A scientist is a man who changes his beliefs according to reality; a theist is a man who changes reality to match his beliefs.

What a doctor or healer tells you is a reflection of the beliefs and expectations you hold. Change your beliefs and you change the prognosis. Who is the doctor? The mind of the patient.

When we speak of ordinary unqualified knowledge, my thought is that we are implicitly relativizing to the standards imposed by our evolution-derived humanity. These are standards that determine when we consider it appropriate to store beliefs just as a human being, rather than in one's capacity as an expert of one or another sort. Such stored beliefs are to be available for later use in one's own thought or in testimony to others.

The people we are in relationships with are always a mirror, reflecting our own beliefs, and simultaneously we are mirrors, reflecting their beliefs.

Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble.

To enlighten people by reminding them the irrationality of their beliefs is an act more honest and more important than the act of praising and respecting people's beliefs!

More and more people are becoming unable to accept traditional [religious] beliefs. If they think that, apart from these beliefs, there is no reason for kindly behaviour, the results may be needlessly unfortunate. That is why it is important to show that no supernatural reasons are needed to make [people] kind and to prove that only through kindness can the human race achieve happiness.

Some of the beliefs and legends bequethed to us by Antquity are so universally and firmly established that we have become accustomed to consider them as being almost as ancient as humanity itself. Nevertheless we are tempted to inquire how far the fact that some of these beliefs and legends have so many features in common is due to chance, and wether the similarity between them may not point to the exestience of an ancient, totally unknown and unsuspected civilization of which all other traces have disappeared.

We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.

I absolutely believe that people should show respect to everybody, regardless of their lifestyle, regardless of their beliefs, religious beliefs or any other kind of belief.

Our negative thoughts are valuable messages to us about our deeper fears and negative attitudes. These usually are so basic to our thinking and feeling that we don't realize they are beliefs at all. We assume that they are simply "the way life is." We may be consciously affirming and visualizing prosperity, but if our unconscious belief is that we don't deserve it, then we won't create it. Once we become aware of our core negative beliefs, they begin to heal.

If you don't have solid beliefs, you cannot build a stable life. Beliefs are like the foundation of a building, and they are the foundation to build your life upon.

People come to have different moral beliefs because they have different non-moral beliefs about relevant facts. People are disposed to believe whatever justifies the practices and institutions that benefit them. But I argue that not all moral differences can be explained away in such a fashion. Some of the most profound disagreements come from differences in priority assigned to values such as relationship and community on the one hand, and individual rights and personal autonomy for the individual, on the other hand.

Many of our ideas and beliefs about ourselves and the world are so deeply ingrained that we are unaware that they are beliefs and take them, without question, for the absolute truth.

When examining evidence relevant to a given belief, people are inclined to see what they expect to see, and conclude what they expect to conclude. Information that is consistent with our pre-existing beliefs is often accepted at face value, whereas evidence that contradicts them is critically scrutinized and discounted. Our beliefs may thus be less responsive than they should to the implications of new information

If you come to recognize the beliefs on which your doubts about Christianity are based, and if you seek as much proof for those beliefs as you seek from Christians for theirs - you will discover that your doubts are not as solid as they first appeared.

[He] seems to want it both ways: the freedom to hold and express beliefs, and immunity from criticism for those beliefs. This is the kind of attitude that leads inexorably to totalitarianism. It is to be decried, particularly in a university environment where the search for truth necessitates that no belief be treated as sacred or above scrutiny.

So long as knowledge goes beyond mere true belief, foreknowledge is implausible, since having and relying on relevant true beliefs is sufficient for inquiry. A stepping-stone version of prior true belief seems reasonable, though perhaps we should accept only an even weaker view: a stepping-stone version of roughly-accurate beliefs.

Laughing at someone else is an excellent way of learning how to laugh at oneself; and questioning what seem to be the absurd beliefs of another group is a good way of recognizing the potential absurdity of many of one's own cherished beliefs.

Our beliefs are what create our experiences. As we change our beliefs, we alter our perception, our version of reality.

They were so strong in their beliefs that there came a time when it hardly mattered what exactly those beliefs were; they all fused into a single stubbornness.

The opposition of instinct and reason is mainly illusory. Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonizing, controlling force rather than a creative one. Even in the most purely logical realms, it is insight that first arrives at what is new.

Be willing to die for your beliefs, or computer printouts of your beliefs.

As long as man remains an inquiring animal, there can never be a complete unanimity in our fundamental beliefs. The more diverse our paths, the greater is likely to be the divergence of beliefs.

Faith is the commitment of one's consciousness to beliefs for which one has no sensory evidence or rational proof. When man rejects reason as his standard of judgement, only one alternative standard remains to him: his feelings. A mystic is a man who treats his feelings as tools of cognition. Faith is the equation of feelings with knowledge

The problem is, most people don't like to hear suggestions that directly confront or run counter to their most sacred beliefs.

In all the years when I did not know what to believe in and therefore preferred to leave all beliefs alone, whenever I came to a place where living water welled up, blessedly cold and sweet and pure, from the earth's dark bosom, I felt that after all it must be wrong not to believe in anything.

For the most part we inherit our opinions. We are the heirs of habits and mental customs. Our beliefs, like the fashion of our garments, depend on where we were born. We are molded and fashioned by our surroundings.

Beliefs have become unimportant to me. Faith as radical trust became even more important to me.

Halloween Costume I Hate: kids dressed as their parent's poltical beliefs. Oooh! Aren't you a scary health care reform bill!

When you can assume that your audience holds the same beliefs you do, you can relax and use more normal means of talking to it; when you have to assume that it does not, then you have to make your vision apparent by shock -- to the hard of hearing you shout, and for the almost-blind you draw large and startling figures.

I also feel stronger than I ever have. I have confidence in my beliefs, my decisions and myself.

I had so many beliefs against being a singer or what it takes. There was a lot of pain associated with that. The rejection of it all. I lived in a rejection state of mind. Not because of my voice; the mike never rejected me. It was harboring all those bad memories of being broke. It teaches you your worth. Nothing good comes from that.

Our ability to turn off empathy for specific kinds of humans and then use faulty logic to justify our beliefs is messily sociopathic.

Religion isn't best understood primarily as a collection of beliefs held by backward people with fear and trembling for most of human history (religion as brainwash). It is rather, among other things, a scriptorium of beleaguered witness, a record of collated information, both fragmentary and sometimes systematic, with which we may feel compelled to reckon as it somehow, across history, reckons with us, an inheritance, if you like, of difficult wisdom.

Rather than going after our walls and barriers with a sledgehammer, we pay attention to them. With gentleness and honesty, we move closer to those walls. We touch them and smell them and get to know them well. We begin a process of acknowledging our aversions and our cravings. We become familiar with the strategies and beliefs we use to build the walls: What are the stories I tell myself? What repels me and what attracts me? We start to get curious about what’s going on.

Once we perceive that it is Judaism which is the root cause of antisemitism, otherwise irrational or inexplicable aspects of antisemitism become rationally explicable...Only something representing a threat to the core values, allegiances and beliefs of others could cause such universal, deep and lasting hatred. This Judaism has done.

The catastrophe of the atomic bombs which shook men out of cities and businesses and economic relations, shook them also out of their old-established habits of thought, and out of the lightly held beliefs and prejudices that came down to them from the past.

There is a force that controls all your decisions. It influences how you think and feel every moment you're alive. It determines what you will do and what you will not do. It determines how you feel about anything that occurs in your life. That force is your beliefs.

His readiness to undergo persecutions for his beliefs, the high moral character of the men who believed in him and looked up to him as leader, and the greatness of his ultimate achievement - all argue his fundamental integrity. To suppose Muhammad an impostor raises more problems than it solves. Moreover, none of the great figures of history is so poorly appreciated in the West as Muhammad.

This is not the kind of country where you would feel comfortable if you were opposed to democracy, parliamentary law, independent courts and so I would say to people who don't feel comfortable with those values there might be other countries where they'd feel more comfortable with their own values or beliefs.

Your beliefs shape your attitudes!

People wrap themselves in their beliefs. And they do it in such a way that you can't set them free. Not even the truth will set them free.