Quotes About Communities

In terms of addressing some of the most impacted communities and historically excluded communities - often of color, often low income - there is this adage in specifically African American communities that on every corner in low income neighborhoods you'll find a liquor store.

Historically during the years of the White minority regimes, the State, the national Government held this land in trust for these communities. We said, but no, why should we do that ( return the land to the communities). We didn't say return the land to particular traditional leaders, but to the communities.

You build the bonds through the community and police force, build bonds of understanding, and then when people feel comfortable in their communities, that gap between the police and the communities they serve narrows. And when that gap narrows, it's safer for the communities and it's safer for the police.

Shareholder value is the result of you doing a great job, watching your share price go up, your shareholders win, and dividends increasing. What happens when you have increasing shareholder value? You're delivering better employees to their communities and they can give back. Communities are winning because employees are involved in mentoring and all these other things. Customers are winning because you're providing them new products.

It's very encouraging to see the structural changes that the RNC has made this past year in engaging communities on the ground. Recognizing that the way to reach voters is to go into their communities instead of reaching out from an office in Washington DC is essential for victory in elections today.

Because we are rooted in a generous Christian heritage, we are eager to collaborate with people of other faiths, and those seeking the common good. Our networks of dialogue and action thus extend beyond Christian communities to persons of all faiths, as well as to communities that are not themselves faith-based. We welcome allies and allegiances wherever we find common cause.

Once we revolutionize the music industry, then we can revolutionize our communities and everything in the world, 'cause what happens is, the communities are listening to the music.

We do not build new Jewish communities in Samaria, Judea and Gaza. The United States has never accepted our building of communities or of the fence. Yet, I've managed to develop relations between Israel and the United States even though President Bush never supported settlements.

I think communities of faith are extremely important in this question. I think that all faith communities share a common and unusual distinction in our time of being the only institutions left that can posit some goal other than accumulation for human existence. I think that's enormously important because it is that drive for consumption more than anything else that fuels the environmental devastation around us.

There is a tremendous amount of corporate villainy going on in the US, where corporations are doing things that they know are causing harm, and they wouldn't do this where their children live or where their children are growing up. Communities often don't have the tools necessary to fight back against grievous harms being caused them. So to give a cause of action for folks who can demonstrate the harm that's being caused, it's critically important that you allow people to have more tools with which to defend themselves and defend their communities.

I've been going to San Diego's Comic-Con every year since 2007 or 2008. The first time I went it was an overwhelming experience because I wasn't expecting all the people; I wasn't even expecting all the joy. I came from a background where, when I was about eighteen or nineteen, I found comic-book fandom. But it was the fandom of online communities. And within those communities there was a tremendous amount of excitement and joy, but I'd never been around people in such a large group setting where this joy was pouring out of them. It was a revelation.

Police ought to protect communities as well as individuals.... Just as physicians now recognize the importance of fostering health rather than simply treating illness, so the police - and the rest of us - ought to recognize the importance of maintaining, intact, communities without broken windows.

We urgently need to bring to our communities the limitless capacity to love, serve, and create for and with each other. We urgently need to bring the neighbor back into our hoods, not only in our inner cities but also in our suburbs, our gated communities, on Main Street and Wall Street, and on Ivy League campuses.

There's so much that we're doing wrong today. And studies show we're one of three countries that doesn't invest more in disadvantaged communities.

Due to a Supreme Court decision, if these violent offenders cannot be sent home, our law enforcement officers have to release them into your communities.

Social entrepreneurs come from all levels of society and from communities in nearly every country of the world. They all share the same underlying drive and passion to see their ideas through. Many of them have had a huge effect on the world, yet most people have not even heard of them - a trend we hope to change!

I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.

Because there are so many factors when considering the potential impacts of GMOs on our health and environment, we wanted to make a film that could unpack complex subject matter, while taking the audience on an entertaining ride. It is a very powerful tool because it allows viewers to understand the nature of these very complicated issues in a digestible format, and then hopefully engage in a dialogue about them in their respective homes and communities.

When we liberate the economic potential of women, we elevate the economic performance of communities, nations, and the world.

When we liberate the economic potential of women, we elevate the economic performance of communities, nations, and the world... There is a stimulative and ripple effect that kicks in when women have greater access to jobs and the economic lives of our countries: Greater political stability. Fewer military conflicts. More food. More educational opportunity for children... By harnessing the economic potential of all women, we boost opportunity for all people.

Sometimes the enormity of war overwhelms the truth that all great struggles are just the sum of individual stories. Each is more than just the story of one soldier's service and sacrifice. Their service ripples across their families, friends and their communities. Memorial Day reminds us it is the noble sacrifice of many that makes us who we are.

For just a few dollars a dose, vaccines save lives and help reduce poverty. Unlike medical treatment, they provide a lifetime of protection from deadly and debilitating disease. They are safe and effective. They cut healthcare and treatment costs, reduce the number of hospital visits and ensure healthier children, families and communities.

If a brand wants to build social communities, capital and influence, it must become the chief celebrant of its community, not its celebrity. This simple shift in approach unlocks enormous transformative potential for brands.

We're all proud of the communities that we've built and are a part of, but we shouldn't accept lost time and unnecessary stress when traveling in them.

Each one of us is like that butterfly the Butterfly Effect . And each tiny move toward a more positive mindset can send ripples of positivity through our organizations our families and our communities.

My father is black and my mother is white. Therefore, I could answer to either, which kind of makes me a racial Lone Ranger, caught between two communities.

The most successful marketer becomes part of the lives of their followers. They follow back. They wish happy birthday. They handle problems their customers have with products or service. They grow their businesses and brands by involving themselves in their own communities.

When we think about our work it deals with our motivations, our desires, our sense of security, purpose, and status. Our work deals with a whole host of relationships. Work impacts the flourishing of individuals, communities, and nations.

For me planting a tree is a very doable thing. It's not complicated, it doesn't require technology, it doesn't require much knowledge, but it can be a very important entry point into communities understanding how they destroy their own resources, but how they can also restore those resources, and not wait for their government or international agencies to come and help them.

Ideally I envision a future where people are supporting themselves and each other using the things we already have - perhaps a place where one can fully support oneself with the help of others within smaller, sustainable communities. Being interdependent instead of relying mostly on machines for the things we need.

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.

Forests and trees make significant direct contributions to the nutrition of poor households ... [as] rural communities in Central Africa obtained a critical portion of protein and fat in their diets through hunting wildlife from in and around forests. The five to six million tonnes of bushmeat eaten yearly in the Congo Basin is roughly equal to the total amount of beef produced annually in Brazil - without the accompanying need to clear huge swathes of forest for cattle.

America may be the only society on earth to have experienced what has been called an 'epidemic of children killing children,' which is ravaging some of its communities today.

Showing young children in these communities, that there are outlets for their feelings, that there is room in a space for their stories to be told, and that they will be applauded - and it's not about ego, it's about connection: that their pain is everybody else's pain.

Technology no longer consists just of hardware or software or even services, but of communities. Increasingly, community is a part of technology, a driver of technology, and an emergent effect of technology.

In my years of public service at both the federal and state levels, I have had the privilege of representing most of the communities that make up Congressional District 21, including Hialeah, Westchester, Doral, Kendall, Miami Lakes, Hialeah Gardens, Medley and Palmetto Bay.

Naheed Nenshi is a friend of mine. We - he - knows how close I am to all of the cultural, ethnic, and religious communities in Canada, particularly his own Ismaili community. By the way, the vast majority of Canadian Muslims, particularly Ismaili Muslims that I know, strongly support our government's reinforcement of the public nature of the public citizenship oath.

These often unsung heroes understand...that poverty, disease and famine are just as deadly and destructive as earthquakes, hurricanes and tsunamis. Individuals ...are taking on these challenges in their communities, volunteering to make a difference. They remain the true champions of our work towards the Millennium Development Goals.

To enable consensus politics to develop we need to empower people where they live. This means devolving financial resources and political power down to the community level. One of the greatest blocks to movement is fear. This fear can only be removed when people feel their voices are being heard by government and when they have a say in their own lives and communities.

All earlier pluralist societies destroyed themselves because no one took care of the common good. They abounded in communities but could not sustain community, let alone create it.

I let go of the notion that the Bible is a divine product. I learned that it is a human cultural product, the product of two ancient communities, biblical Israel and early Christianity. As such, it contained their understandings and affirmations, not statements coming directly or somewhat directly from God. . . . I realized that whatever "divine revelation" and the "inspiration of the Bible" meant (if they meant anything), they did not mean that the Bible was a divine product with divine authority.

African-American communities have suffered under Democratic control. To those, I say the following: What do you have to lose by trying something new like Trump? What do you have to lose?

To pay attention to the actual core of the movement - that would be pretty hard. Can you concentrate for example on either the policy issues or the creation of functioning democratic communities of mutual support and say, well, that's what's lacking in our country that's why we don't have a functioning democracy - a community of real participation. That's really important. And that always gets smashed.

Unfortunately, we are finding the bureaucratic inefficiencies and red tape have a tendency to slow the efforts of individuals and communities working to rebuild.

Concrete, Steel & Paint portrays the core values of restorative justice-respect, responsibility and relationships-expressed through art. it is art that involves victims, offenders and communities in a dialogue that is sometimes difficult and painful, sometimes reconciling, but always engaging. As one prisoner says in the film, 'We have come together collectively through art.' It will be a great discussion tool for college classes, community groups and others interested in issues of justice, community-building, conflict resolution and socially-engaged art.

New York blends the gift of privacy with the excitement of participation; and better than most dense communities it succeeds in insulating the individual (if he wants it, and almost everybody wants or needs it) against all enormous and violent and wonderful events that are taking place every minute.

There's no question that homophobia is rampant among the world's 1.5 billion Muslims - but that doesn't negate the fact that there are huge groups of Muslims who have easily reconciled their faith and sexual orientation, like LGBT people in other faith communities.

We are working towards a shared vision of the future for health among all the world's people. A vision future in which we develop new ways of working together at global and national level. A vision which has poor people and poor communities at its centre. And a vision which focuses action on the causes and consequences of the health conditions that create and perpetuate poverty.