Quotes About Communities

The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.

I am interested in the political economy of institutional power relationships in transition. The question is one of "reconstructive" communities as a cultural, as well as a political, fact: how geographic communities are structured to move in the direction of the next vision, along with the question of how a larger system - given the power and cultural relationships - can move toward managing the connections between the developing communities. There are many, many hard questions here - including, obviously, ones related to ecological sustainability and climate change.

We need to do a better job of working, again, with the communities, faith communities, business communities, as well as the police to try to deal with this problem.

We also know that the various faith-based institutions provide about 50 per cent of the health and education services in the poor communities; we also know that they have a large constituency including women and youth; they have outreach and networks and they are credible to their people. If we want to achieve the Millennium Development Foals by scaling up the responses of all the communities, do we ignore this large investment in people? Or do we engage in dialogue and in action?

Until White America can look through the eyes of a Black man, nothing will change. Even we as Black people sometimes don't want to face what's going on within our communities because some of us crossed over into a different tax bracket, but these issues affect the communities that raised us, so it affects us all.

The ecclesial communities which have not preserved the valid Episcopate and the genuine and integral substance of the Eucharistic mystery, are not Churches in the proper sense; however, those who are baptized in these communities are, by Baptism, incorporated in Christ and thus are in a certain communion, albeit imperfect, with the Church.

I believe in Mexico there's a big culture of moviegoing, both studio and indie. I think here in the US that's not the case because Latino communities don't have access to indie films. If you go into communities of color you will only find the big theater chains which only play the blockbuster genre films.

Police ought to protect communities as well as individuals.... Just as physicians now recognize the importance of fostering health rather than simply treating illness, so the police - and the rest of us - ought to recognize the importance of maintaining, intact, communities without broken windows.

If you've got communities that feel they've been left behind, if you've got - as you do in Britain at the moment, you have communities that believe they're being changed by immigration, that they don't have job opportunities, and that they're disregarded and that they don't - they've got no stake in a future which embraces globalization, you've got to address that issue.

I think we're going to care more about Americans than Africans. I don't think that's ever going to go away, and I don't think it's ever going to go away that people care more about their families than strangers, and their communities over other communities. But I think it would transform the world in such a good way if we could just acknowledge, at least intellectually, that an African life and an American life are the same.

Paul's vision, though, is starting small, with actual communities in which reconciliation and justice has to be practiced - like the rich/poor distinction in the Corinthian church, for instance, or the projected reconciliation between Philemon and Onesimus. But he clearly believes (Ephesians 3) that communities like this send a signal to the wider world that Jesus is Lord - which is aimed at then the whole world coming into line.

I'm also particularly pleased that there is bipartisan support to include the input of border communities. Not only will security be strengthened according to Washington, D.C., but border communities will have a say as well.

Climate change has the potential to affect everything we care about - whether it is the health of our families, the stability of our communities, or the fate of the wild animals.

In the present, the way benevolence is expressed is in conceptualizing the Native as a historical relic; US people have to be constantly reminded that there are still existent Indigenous peoples and communities in North America, but whether left or right, recent immigrant or descendants of settlers, even descendants of enslaved Africans, the Native presence is not a consideration in the day to day life of individuals and municipal, state and national governments.

Practice is a shared history of learning. Practice is conversational. 'Communities of Practice' are groups of people who share a concern (domain) or a passion for something they do and learn how to do it better (practice) as they interact regularly (community).

The Libertarian Party is a very mainstream party. It's a mainstream philosophy. It's of returning power from Washington to parents, to schools, to businesses in their communities.

I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.

We need to establish platforms for teachers to initiate their own changes and make their own judgments on the frontline, to invest more in the change capacities of local districts and communities, and to pursue prudent rather than profligate approaches to testing.

I've travelled to many states and seen the suffering in people's eyes I've visited communities in New York, New Jersey, Pennsylvania, Connecticut, Indiana and Ohio whose manufacturing jobs have literally disappeared. An embarrassment to our country and it's horrible.

The nineteenth century will ever be known as the one in which the influences of science were first fully realised in civilised communities; the scientific progress was so gigantic that it seems rash to predict that any of its successors can be more important in the life of any nation.

The pack of media brayed and bellowed outside the house for seven weeks. Sol realized then what he had known and forgotten about very small communities: they were frequently annoying, always parochial, sometimes prying on a one-to-one level, but never had they subscribed to the vicious legacy of the so-called "public's right to know".

Sometimes the enormity of war overwhelms the truth that all great struggles are just the sum of individual stories. Each is more than just the story of one soldier's service and sacrifice. Their service ripples across their families, friends and their communities. Memorial Day reminds us it is the noble sacrifice of many that makes us who we are.

The idea behind it did come out of my love for travel shows. I loved them as a little kid and I loved Anthony Bourdain, but I really did want to see one about LGBTQ communities and culture and the specific country that we visit. Of course it is about the joys and the triumphs and the nightlife, but sadly, unfortunately, it's also about the discrimination that people face, because that's the reality.

Rebuilding our communities where the police and citizens all see themselves as being on the same side will require contributions from all of us.

In all highly civilised communities Pretence is prominent, and sooner or later invades the regions of Literature.

As an organisation [Not for Sale] we use social media on a daily basis as a way to share the impact of how our support is having on individuals and communities. By building awareness, education and updating interested parties on the progress of the projects.

I got a sense of the amazingness of ordinary life, and I became aware of the marvel that we're around to begin with. I visited a lot of extreme communities, like the Amish, Hasidic Jews, and serpent-handlers. And I was proud, because I think I'm the first person to ever out-Bible-talk a Jehovah's Witness. After four hours, he said, "Okay, I have to go."

If you work for and eventually lead a company, understand that companies have multiple stakeholders including employees, customers, business partners and the communities within which they operate.

Each one of us is like that butterfly the Butterfly Effect . And each tiny move toward a more positive mindset can send ripples of positivity through our organizations our families and our communities.

In many rural areas of the world, local communities use kerosene for indoor lighting, which leads to asthma, poor quality of light, and the desperate cycle of oil-based products that continually degrade the environment.

My father is black and my mother is white. Therefore, I could answer to either, which kind of makes me a racial Lone Ranger, caught between two communities.

It gradually became clear that the Green Belt Movement's work with communities to repair the degraded environment could not be done effectively without participants embracing a set of core spiritual values.

When in some communities selling drugs is so lucrative that that's a pretty big enticement that we have to break down. Part of that is by making opportunities and paying decent wages.

More guns are not the answer to keeping our kids and our communities safer.

What we are learning around the world is that if women are healthy and educated, their families will flourish. If women are free from violence, their families will flourish. If women have a chance to work and earn as full and equal partners in society, their families will flourish. And when families flourish, communities and nations do as well.

New York has done an excellent job. And I give credit - I give credit across the board going back two mayors, two police chiefs, because it has worked. And other communities need to come together to do what will work, as well.

Muslim communities are the ones that going to see radicalization happening at a mosque or hear it in the community or even among their own family members. And the other part is that there is a narrative that ISIS and other jihadists pose that this is a war between Muslims and the rest of the world.

As man advances in civilization, and small tribes are united into larger communities, the simplest reason would tell each individual that he ought to extend his social instincts and sympathies to all members of the same nation, though personally unknown to him. This point being once reached, there is only an artificial barrier to prevent his sympathies extending to the men of all nations and races.

Basically, I have found that people who have tried to start communities out of good feelings or hippie-dippie abstract concepts of love - it doesn't work. But if you just concentrate on what is the identity of your town - its waterfalls, its battles, its notable mill strike or those things - you dig into what your town is from its rock formations to its history to its food. Then this thing called community happens all the time.

True health care reform cannot happen in Washington. It has to happen in our kitchens, in our homes, in our communities. All health care is personal.

If we could only make our hands move as actively as our tongues, what wonders we could accomplish! Almost everyone loves to hear his own voice. It is so easy, too! Yet if we could say less and do more for each other's good, not alone would every home be happier, but communities would be enriched thereby. Instead of criticism by speech, to show someone a better way to do a thing would be of much greater value.

The relationship between individuals or communities and the environment ultimately stems from their relationship with God. When ‘man turns his back on the Creator’s plan, he provokes a disorder which has inevitable repercussions on the rest of the created order.

In the old days of America when communities were separated by hundreds of miles, why were they able to thrive? Because if it was harvest time and the farmer was up in the tree picking apples and fell down and broke his leg, everybody pitched in and harvested his crops for him. If somebody got killed by a bear, everybody took care of their family.

Charity is the cement which binds Communities to God and persons to one another . . .

I let go of the notion that the Bible is a divine product. I learned that it is a human cultural product, the product of two ancient communities, biblical Israel and early Christianity. As such, it contained their understandings and affirmations, not statements coming directly or somewhat directly from God. . . . I realized that whatever "divine revelation" and the "inspiration of the Bible" meant (if they meant anything), they did not mean that the Bible was a divine product with divine authority.

African-American communities have suffered under Democratic control. To those, I say the following: What do you have to lose by trying something new like Trump? What do you have to lose?

We have at least 125 communities in Arizona at risk from wildfire, not because of review processes or litigation delays but because of a lack of federal funding on the ground to actually begin the projects.

To pay attention to the actual core of the movement - that would be pretty hard. Can you concentrate for example on either the policy issues or the creation of functioning democratic communities of mutual support and say, well, that's what's lacking in our country that's why we don't have a functioning democracy - a community of real participation. That's really important. And that always gets smashed.