Quotes About Community

You cannot heal yourself. You cannot heal anybody else. We're designed to do this in community because we were created inside community for community by community.

We can't talk about the black community. It's no longer a homogeneous community; it was never a homogeneous community.

Community always calls us back to solitude, and solitude always calls us to community. Community and solitude, both, are essential elements of ministry and witnessing.

In New Zealand, sex workers are regarded as workers, as people who are members of the community, people who have a stake in the community - not just in the workplace, but in the broader community. They aren't objects to be controlled and regulated. They are not collateral evidence of a crime. They are human beings.

Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.

One who loves his community destroys community; one who loves its members builds community.

I pay tribute to John Major's achievement in persuading the other 11 Community Heads of Government that they could move ahead to a Social Chapter but not within the treaty and without Britain's participation. It sets a vital precedent. For an enlarged Community can only function if we build in flexibility of that kind... John Major deserves high praise for ensuring at Maastricht that we would not have either a Single Currency or the absurd provisions of the Social Chapter forced upon us: our industry, workforce, and national prosperity will benefit as a result.

No matter how far you go, if you can't go back to the essence, you're not sayin' nothin'. The essence for me is hip-hop. But the hip-hop community I came up in isn't a loyal community.

The anti-Semitic threats targeting our Jewish community and community centers are horrible and are painful and a very sad reminder of the work that still must be done to root out hate and prejudice and evil.

When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.

I think, for one, the LGBTQ community is just a paragon of leadership, of standing up and saying "these are our rights, and we deserve them." As a model of activism, it's so wonderful what the community has been able to achieve towards goals like marriage equality.

Every community has a Martin Luther King Boulevard. It's the cornerstone we all know. It's not just a street or boulevard, but a place where Walmart stands together with your community to make every day better.

The truth is the justice system does need review, there are troubling questions that need to be answered, law enforcement needs to respect the community and the community needs to respect law enforcement.

And what is the Scientific Community doing about these problems, young people? THEY'RE CLONING SHEEP. Great! Just what we need! Sheep that look MORE ALIKE than they already do! Thanks a lot, Scientific Community!

Once negro community recognize it as such, they can adopt the same measures against the community that harbors the criminals who are responsible for this activity.

A community united by the ideals of compassion and creativity has incredible power. Art of all kinds---music, literature, traditional arts, visual arts---can lift a community.

We need a new kind of citizenship, so that we can see citizens as themselves earning the rank of patriot because of their involvement in their community affairs....We as a society need to be encouraging people to focus not just on individual wants but on serving the larger community.

Gardening has increased, community gardens have increased significantly. There are 50 percent more community gardens right here in Washington DC.

Let him who cannot be alone beware of community. Let him who is not in community beware of being alone.

I keep reminding myself, through all the ups and downs of 'Community,' that I might never have another job that really means something to people, the way 'Community' means something to people. [...] That's more powerful than ratings.

Sam Hamill is a writer unabashedly taking his place within the community of literature and the community of all sentient beings-his fidelity is to the magnificent truth of existence, and to its commensurate singing.

I think the gay community, as a whole, is slighted by high-profile figures who remain in the closet. But I think that a lot of times we need to ask ourselves what that person's role in our community would be if they were out of the closet.

After September 11 there was feeling obligated to respond, and allow other people to set the terms of the conversation. There was this ritualistic condemnation of terrorism. I'm not saying that that's unimportant, but it became the case that the Muslim people in the United States or in other parts of the world were inclusively taking on responsibility for things that they had nothing to do with. Of course, it's very important that a community define its moral boundaries. A community also must acknowledge what it can and cannot control.

There can be no freedom of the individual, no democracy, without the capital system, the profit system, the private enterprise system. These are, in the end, inseparable. Those who would destroy freedom have only first to destroy the hope of gain, the profit of enterprise and risk-taking, the hope of accumulating capital, the hope to save something for one's old age and for one's children. For a community of men without property, and without the hope of getting it by honest effort, is a community of slaves of a despotic State.

We might expect intelligent life and technological communities to have emerged in the universe billions of years ago. Given that human society is only a few thousand years old, and that human technological society is mere centuries old, the nature of a community with millions or even billions of years of technological and social progress cannot even be imagined. ... What would we make of a billion-year-old technological community?

It really takes a community to raise children, no matter how much money one has. Nobody can do it well alone. And it's the bedrock security of community that we and our children need.

Blackness is a state of mind and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white women. So out of that reason alone, I identify more with the black community.

Building a startup community is not a zero-sum game in which there are winners and losers: if everyone engages, they and the entire community can all be winners.

Those in the community who defy authority and 'break the law' seem to enjoy the good life and have everything in the way of material possessions. On the other hand, people who work hard and struggle and suffer much are the victims of greed and indifference, losers. This insane reversal of values presses heavily on the Black community. The causes originate from outside and are imposed by a system that ruthlessly seeks its own rewards, no matter what the cost in wrecked human lives.

Writing can be such a lonely endeavor that I do think community is also important.Meeting at cafes and exchanging work and reading to each other and giving each other little bits of encouragement and feedback and thoughts, I think that's an incredibly rich experience because what it does is it gives you a sense of community but also purpose. If I know I'm going to meet you in a cafe next Tuesday, I'm going to write something that I can hand to you. Discipline is such a challenge for so many writers and so I think that that's a key benefit of being in a group.

Lisa Hendey’s CatholicMom.com website has long been a treasured internet gathering spot. The Handbook for Catholic Moms is a welcome extension of Lisa’s wisdom and energy, enriched by the experiences of the community of women who have found community, support, and strength through CatholicMom.com.

A community is a small group working together. Community scales by adding groups, and building connections between them, not enlarging them.

Storytelling awakens us to that which is real. Honest. . . . it transcends the individual. . . . Those things that are most personal are most general, and are, in turn, most trusted. Stories bind. . . . They are basic to who we are. A story composite personality which grows out of its community. It maintains a stability within that community, providing common knowledge as to how things are, how things should be -- knowledge based on experience. These stories become the conscience of the group. They belong to everyone.

If Baltimore's view, that scientists who do not take the words of authorities are far removed from the ordinary behavior of scientists, prevails in the scientific community, then something fundamental, very serious, and very disturbing is happening to the scientific community.

We mainly focus on putting music, art, dance, theater, all forms of art, back into the community, so the community can put it into the world.

No community values entrepreneurship and small business more than the Hispanic community.

I've always enjoyed mixing and mingling with the Tasmanian community and that's, if you like, the bread and butter of politics. And from my perspective, it's meant more time at home, which I also enjoy and it's also meant the greater interaction with the Tasmanian community. And it's also given me freedom to speak out.

Well, certainly one of the ironies of the success of affirmative action is that the middle class within the black community no longer lives within 'black community' by and large.

In every community, whether large or small, there are people who lead in their community in easy and difficult times.

Jackie Joyner-Kersee is actually someone I have a personal relationship with and who continues to do amazing things in her community. I continue to be inspired by her. If I can emulate myself after someone it's her and I just hope to have that effect on my community and continue to go on to do things like she has.

Men of integrity, by their very existence, rekindle the belief that as a people we can live above the level of moral squalor. We need that belief; a cynical community is a corrupt community.

In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - are real and must be addressed.

One of the things I'm most proud of that we've done here at WFMU - after various failed attempts - is to create a really healthy online community that feeds into the physical real-world community. It's spawned meet-ups in other cities. People even get married - they meet online from these chats that accompany every single program and are a really big part of what we do.

We already have plenty of fundamentalism and fundamental sects like for instance Rabbi Schneerson and Chabad Lubavitch. They feel more secure because they are in the warm, caring/sharing community. This is the difference between community (Gemeinschaft) and what Ferdinand Tönnies called Gesellschaft: a kind of setting in which you have no rights to do anything unless you pay for it, and no right to get anything unless you prove that you are 'credit worthy'. In a Gemeinschaft, however, you have a place at the table guaranteed whatever happens.

The inaction of the international community towards Guatemala is injustifiable. The community should play an active role with concrete measures and sanctions imposed, as was the case in South Africa, Iraq, Yugoslavia, Cuba and Haiti. Why for us no? Why legalize death in one place and somewhere else no? This is clear in our memories.

My parents lived in a poor rural community on the Eastern Shore, and schools were still segregated. And I remember when lawyers came into our community to open up the public schools to black kids.

If you would like to live in a community in which you may have pride, then dedicate yourself in a spirit of humility and your responsibilities in that community.

I've always thought that "punk" wasn't really a genre. My band started in Olympia where K Records was and K Records put out music that didn't sound super loud and aggressive. And yet they were punk because they were creating culture in their own community instead of taking their cue from MTV about what was real music and what was cool. It wasn't about a certain fashion. It was about your ideology, it was about creating a community and doing it on your own and not having to rely on, kinda, "The Man" to brand you and say that you were okay.