Quotes About Compassion

To live out of understanding is compassion. Never try to practice it, simply relax deep into meditation. Be in a state of let-go in meditation and suddenly you will be able to smell the fragrance that is coming from your own innermost depth. Then the flower blossoms and compassion spreads. Meditation is the flower and compassion is its fragrance.

Compassion is our most important practice. Understanding brings compassion. Understanding the suffering that living beings undergo helps liberate the energy of compassion. And with that energy you know what to do.

Nothing helps us build our perspective more than developing compassion for others. Compassion is a sympathetic feeling. It involves the willingness to put yourself in someone else's shoes, to take the focus off yourself and to imagine what it's like to be in someone else's predicament, and simultaneously, to feel love for that person. It's the recognition that other people's problems, their pain and frustrations, are every bit as real as our own-often far worse. In recognizing this fact and trying to offer some assistance, we open our own hearts and greatly enhance our sense of gratitude.

Compassion is like springwater under the ground. Your life is like a pipe that can tap into that underground spring. When you tap into it, water immediately comes up. So drive your pipe into the ground. Tap into the water of compassion.

I consider non-violence to be compassion in action. It doesn’t mean weakness, cowering in fear, or simply doing nothing. It is to act without violence, motivated by compassion, recognising the rights of others.

I really feel that some people neglect and overlook compassion because they associate it with religion. Of course, everyone is free to choose whether they pay religion any regard, but to neglect compassion is a mistake because it is the source of our own well-being.

Compassion has no place in the natural order of the world which operates on the basis of necessity. Compassion opposes this order and is therefore best thought of as being in some way supernatural.

As you become more conscious of your cruelty, of your violence, gross and subtle, you start becoming more and more compassionate. Not that you cultivate compassion. Just by becoming aware of your cruelty, violence, ugliness... the very awareness brings new changes in you. And the energy that was involved in cruelty, in violence, starts changing. The same energy becomes purified, the same energy becomes compassion.

We need to strengthen such inner values as contentment, patience and tolerance, as well as compassion for others. Keeping in mind that it is expressions of affection rather than money and power that attract real friends, compassion is the key to ensuring our own well-being.

Even if they don't know that you are practicing for them, you are helping them and in turn they are helping you. They are actively helping you to develop your compassion, and so to purify and heal yourself. For me, all dying people are teachers, giving to all those who help them a chance to transform themselves through developing their compassion.

We can reject everything else: religion, ideology, all received wisdom. But we cannot escape the necessity of love and compassion. This, then, is my true religion, my simple faith. In this sense, there is no need for temple or church, for mosque or synagogue, no need for complicated philosophy, doctrine, or dogma. Our own heart, our own mind, is the temple. The doctrine is compassion. Love for others and respect for their rights and dignity, no matter who or what they are: ultimately these are all we need.

When we talk about compassion we talk in terms of being kind. But compassion is not so much being kind; it is being creative [enough] to wake a person up

Shallow understanding accompanies poor compassion; great understanding goes with great compassion.

Liberals measure compassion by how many people are given welfare. Conservatives measure compassion by how many people no longer need it.

Jesus' whole life and mission involve accepting powerlessness and revealing in this powerlessness the limitlessness of God's love. Here we see what compassion means. It is not a bending toward the underprivileged from a privileged position; it is not a reaching out from on high to those who are less fortunate below; it is not a gesture of sympathy or pity for those who fail to make it in the upward pull. On the contrary, compassion means going directly to those people and places where suffering is most acute and building a home there.

Let us subdue the ravages of the baser-self, and aspire to the higher calling of exalting joy through compassion, for that is the one true purpose of humanity.

The art is about opening, it is not about prejudice, it is not about contempt prior to investigation. It's about endlessly trying to keep from having contempt by admitting that you don't know. Even if you know a lot compared to some other people, usually, I think, the honest experience would be: "God, how little I know! And how much I need to have compassion for myself and for other people."

Chekhov said: let's put God - and all these grand progressive ideas - to one side. Let's begin with man; let's be kind and attentive to the individual man - whether he's a bishop, a peasant, an industrial magnate, a convict in the Sakhalin Islands, or a waiter in a restaurant. Let's begin with respect, compassion, and love for the individual - or we'll never get anywhere.

In the process of deeply accepting our own inner experience, instead of being identified with a story of a limited self, we realize the compassion and wakefulness that is our essence.

Compassion is to share the pain without sharing the suffering.

The worst thing is that we live in a contaminated moral environment. We fell morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.

Developing compassion and wisdom and helping those in need is the true meaning of life.

He will long be remembered as one of the great Christian thinkers of our century, with a childlike faith and a profound compassion toward others. It can rarely be said of an individual that his life touched many others and affected them for the better; it will be said of Francis Schaeffer that his life touched millions of souls and brought them to the truth of their creator.

We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism. What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him.

Compassion crowns the soul with its truest victory.

You can't expect drive and compassion from everyone who enters your life, but you have to demand it of the people you are creating with.

In Russia, we have a long tradition of compassion for people who have been put into labor camps or prison.

In the eyes of God, a child on the other side of the border is no less worthy of love and compassion than my own child. We - we can't distinguish between them in terms of their worth and their inherent dignity and that they're deserving of shelter and love and education and opportunity. We can't isolate ourselves. We can't hide behind a wall.

Frequently people think compassion and love are merely sentimental. No! They are very demanding. If you are going to be compassionate, be prepared for action.

Society needs both justice and compassion, a head and a heart, if it is to be civilised.

Our human compassion binds us the one to the other - not in pity or patronizingly, but as human beings who have learnt how to turn our common suffering into hope for the future.

If you do not know how to take care of yourself, and the violence in you, then you will not be able to take care of others. You must have love and patience before you can truly listen to your partner or child. If you are irritated you cannot listen. You have to know how to breath mindfully, embrace your irritation and transform it. Offer ONLY understand and compassion to your partner or child - This is the true practice of love.

An infinite question is often destroyed by finite answers. To define everything is to annihilate much that gives us laughter and joy... If I try self-consciously to become a person, I will never be one. The most real people, those who are able to forget their selfish selves, who have true compassion, are usually the most distinct individuals

Novels are political not because writers carry party cards -- some do, I do not -- but because good fiction is about identifying with and understanding people who are not necessarily like us. By nature all good novels are political because identifying with the other is political. At the heart of the 'art of the novel' lies the human capacity to see the world through others' eyes. Compassion is the greatest strength of the novelist.

Wishing kindness and compassion to all living creatures.

It seems to me, that if people only knew how hard it was for me to endure life, they would find it easier to forgive me for all the wrong things I’ve done and all the good things that I have failed to do. And they would still find a little compassion within them to pity me.

Polls show that most people in the world favor humbler, more compassionate solutions to our common problems. Not only favor them but, resolving to love in a more complete and final way, try to put them into action. A society based on universal compassion is not just our only hope; it is an evolutionary imperative.

Anger cannot be overcome by anger. If someone is angry with you, and you show anger in return, the result is a disaster. On the other hand, if you control your anger and show its opposite - love, compassion, tolerance and patience - not only will you remain peaceful, but the other person's anger will also diminish.

A love for humanity came over me, and watered and fertilised the fields of my inner world which had been lying fallow, and this love of humanity vented itself in a vast compassion.

What a liberating thing to realize that our problems are probably our richest sources for rising to the ultimate virtue of compassion.

But a compassion for that which is not and cannot be useful and lovely, is degrading and futile.

From looking at your neighbor and realizing his true significance, and that he will die, pity and compassion will arise in you for him and finally you will love him.

True love wasn't found in good hair or the right clothes, make-up or shoes. True love was found in the soul - as was wisdom and compassion

If you have the chance to be exposed to a loving, understanding environment where the seed of compassion, loving kindness, can be watered every day, then you become a more loving person.

When we awaken the love for God, that love naturally extends toward every living being. Also, the concept of Krishna and Radha, the masculine and feminine aspect of the one supreme God, was so inclusive that it touched my heart. So when Prabhupada came, I was already following his path. But it was when I saw his compassion, concern and deep wisdom, that I accepted him as my guru and decided to try and assist him. I felt that was where my real home was.

But compassion isn't about solutions. It's about giving all the love that you've got.

In the depth of the soul is the atman, the oversoul. And that oversoul is really love and compassion, peace, joy, and wisdom.

Compassion is of little value if it just remains an idea. It must motivate how we respond to others and be reflective in all our thoughts and actions