Quotes About Dead

Richard exhaled. It was like somebody sprinkling pepper on his wound: Thousands of Biafrans were dead, and this man wanted to know if there was anything new about one dead white man. Richard would write about this, the rule of Western journalism: One hundred dead black people equal to one dead white person.

The border between the dead and the living, if you're Mexican, doesn't exist. The dead are part of your life. Like my dad, who's not here, but he's here.That's why there's the Day of the Dead. There's such a connection with the dead.

I try to express with the camera what the story is, to get to the heart of the story with picture. In battle I look at things first in terms of people, second in terms of strategies or casualties... To tell a story, you don't photograph one hundred dead civilians to prove there were one hundred dead civilians. You photograph one dead civilian with an expression on his face that says, This is what it's like if you're a dead civilian in Vietnam.

Are they dead that yet speak louder than we can speak, and a more universal language? Are they dead that yet act? Are they dead that yet move upon society and inspire the people with nobler motives and more heroic patriotism?

Someone asked me, 'Do you pray for the dead?' I said, 'No, I preach to them! I think every pew in every church is death row. Think about that! They're dead! They sing about God; they talk about God, but they're dead! They have no living relationship (with God).

Hell was not for the living, it was for the dead, even the hallowed dead. Let the dead rest in peace. Someday Mack Bolan, too, would rest. For now, he had to find his way among the living.

When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes.

The Spirit continued to stir and declare, "You cannot be afraid to face the wolf at the door. Don't let the fear paralyze you. When you get in fear and get paralyzed, sometimes somebody has to come and get you. Whatever is swarming around you that thinks you are dead. you tell it that you are not dead! Tell the vultures you are not dead and that they have to move on! Say, 'Vultures, I am not the meal you thought I was going to be!

I see men assassinated around me every day. I walk through rooms of the dead, streets of the dead, cities of the dead; men without eyes, men without voices; men with manufactured feelings and standard reactions; men with newspaper brains, television souls and high school ideas.

I saw so many kids 22, 19, with holes the size of a dime and they're dead. It's a gunshot and of course those kids thought they were as tough as nails, they never expected to be dead but they're gone. It's kinda nice to walk out of the County Coroner's Office with a couple of sayings, you know? "You're not so tough being dead on a morgue table."

In person, if possible, Anubis was even more drop-dead gorgeous. [Oh . . . ha, ha. I didn't catch the pun, but thank you, Carter. God of the dead, drop-dead gorgeous. Yes, hilarious. Now, may I continue?]

Something was dead in each of us, and what was dead was hope

Jesus claimed He had the power to raise himself from the dead and His followers would be raised from the dead. That's a unique claim in the literature of religion.

Among the repulsions of atheism for me has been its drastic un-interestingness as an intellectual position. Where was the ingenuity, the ambiguity, the humanity of saying that the universe just happened to happen and that when we're dead we're dead?

I am a hopeless materialist. I see the soul as nothing else than the sim of activities of the organism plus personal habits - plus inherited habits, memories, experiences, of the organism. I believe that when I am dead, I am dead. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed.

You might argue that my example is bad because Einstein is dead. But according to physicist Erwin Schrodinger, Einstein is neither dead nor alive until we dig him up and open the casket. If he's alive, he might want his brain back, which I understand is in a Ziplock bag in some guy's freezer. And this is a perfect example of why examples always distract from the main point.

I believe that when I am dead, I am dead. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed.

Trust no future, however pleasant! Let the dead past bury its dead! Act -- act in the living Present! Heart within and God overhead.

The border between the dead and the living, if you're Mexican, doesn't exist. The dead are part of your life.

When he is late for dinner and I know he must be either having an affair or lying dead in the street, I always hope he's dead.

To kill sin is the work of living men; where men are dead (as all unbelievers, the best of them, are dead), sin is alive, and will live.

A mortician can make a dead man look better than he ever did when he was alive. So churches like Sardis may appear very much alive when they are dead in the sight of the Lord. God knows the difference.

Dying has a funny way of making you see people, the living and the dead, a little differently. Maybe that's just part of the grieving, or maybe the dead stand there and open our eyes a bit wider.

I try to catch my breath and calm myself down, but it isn't easy. I was dead. I was dead, and then i wasn't, and why? Because of Peter? Peter? I stare at him. He still looks so innocent, despite all that he has done to prove that he is not. His hair lies smooth against his head, shiny and dark, like we didn't just run for a mile at full speed. His round eyes scan the stairwell and then rest on my face. "What?" he says. "Why are you looking at me like that?" " How did you do it?" I say.

So far as a man may be proud of a religion rooted in humility, I am very proud of my religion; I am especially proud of those parts of it that are most commonly called superstition. I am proud of being fettered by antiquated dogmas and enslaved by dead creeds (as my journalistic friends repeat with so much pertinacity), for I know very well that it is the heretical creeds that are dead, and that it is only the reasonable dogma that lives long enough to be called antiquated.

What sort of man is this, who over and over again, gave numerous details about His death, months before it occurred, and added to each such utterance that on the third day after His decease He would rise again from the dead - and DID RISE, as even the city of Jerusalem soon came to believe? No other founder of a great world religion (or a small one) ever made such statements, or ever came forth from the dead.

We went in and recorded exactly where we were at that point in time. I think because of the quality of musicianship of the band has given it the longevity. I thought the music would endure, I didn't think I would ... I always thought I'd be dead by 30, then dead by 40 and on and on. Now I'm 55 so I didn't even die at 50.

Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What's happened to the world?

Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What's happened to the world?" A great Shadow has departed," said Gandalf, and then he laughed and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days upon days without count.

Tradition does not mean that the living are dead, it means that the dead are living.

Our respect for the dead, when they are just dead, is something wonderful, and the way we show it more wonderful still. We show it with black feathers and black horses; we show it with black dresses and black heraldries; we show it with costly obelisks and sculptures of sorrow, which spoil half of our beautiful cathedrals. We show it with frightful gratings and vaults, and lids of dismal stone, in the midst of the quiet grass; and last, and not least, we show it by permitting ourselves to tell any number of falsehoods we think amiable or credible in the epitaph.

I think we still do have a PR problem in the sense that these institutions portray themselves quite often as a museum without the contemporary wing. For a young cutting-edge person, why would you get into that sort of business, which is very clearly geared towards dead or almost dead people?

Shake your fist all you want but dead is dead

Pierre was right when he said that one must believe in the possibility of happiness in order to be happy, and I now believe in it. Let the dead bury the dead, but while I'm alive, I must live and be happy.

My friends joke that I’m dead until I get onstage. I’m dead right now as you’re speaking to me.

It's a taboo subject. How the dead are betrayed by the living. We who are living--we who have survived--understand that our guilt is what links us to the dead. At all times we can hear them calling to us, a growing incredulity in their voices, You will not forget me -- will you? How can you forget me? I have no one but you.

The Qur'an says speak not of those who are slain in the way of God as "dead," or die in the way of Allah as "dead," "they are alive, but you perceive not."

Well, it is all over now. The battle is lost, and many of us are prisoners, many are dead, many wounded, bleeding and dying. Your Soldier lives and mourns and but for you, my darling, he would rather, a million times rather, be back there with his dead, to sleep for all time in an unknown grave.

"Let the dead bury the dead." There is not a single word of Christ to which the Christian religion has paid less attention.

If dead things love, if earth and water distinguish friends from enemies, I should like to possess their love. I should like the green earth not to feel my step as a heavy burden. I should like her to forgive that she for my sake is wounded by plough and harrow, and willingly to open for my dead body.

Dawn Of The Dead is about how we're just a country cannibalizing itself, turning into one shopping mall, and everyone at the mall is just brain-dead, wandering around. Capitalism gone awry, and the worst parts of human nature coming out. All these different things that people read into the films that are all there, very strong anti-Bush sentiments that went into making those films. It's great. I like it when people get it the second or third time, when someone else points it out to them. They don't realize it's been there all along. Those are my favorite movies.

I told you before, Jem, that you would not leave me. And you are still with me. When I breathe, I will think of you, for without you I would have been dead years ago. When I wake up and when I sleep, when I lift up my hands to defend myself or when I lie down to die, you will be with me. You say we are born and born again. I say there is a river that divides the dead and the living. What I do know is that if we are born again, I will meet you in another life, and if there is a river, you will wait on the shores for me to come to you, so that we can cross together.

Frank Moore Cross is also a leading Dead Sea Scrolls scholar, which he's been since they were discovered more than 50 years ago. He's just completing an edition of one of the most significant scrolls for Biblical studies, the Book of Samuel from the Dead Sea Scrolls.

For the dead and the living, we must bear witness. Not only are we responsible for the memories of the dead, we are responsible for what we do with those memories

Sometimes I wonder — if I were drop-dead handsome, and every woman I met actually dropped dead, would I ever get tired of it?

Why are all Christians happy and praising Jesus? It's because we are not DEAD! We may be imperfect, but we aren't DEAD!

There is a new philosophy for weapons: it's more expensive to hurt people than to kill people. It's terrible. When you have a band of guys on the battlefield, if someone is dead, he's dead. If someone is injured then they have to take care of him, so six people are busy.

Then you're dead, too, sweet little sister.' Oh, yes,' said Valentine. 'They'll believe that. "I didn't know it would kill Andrew. And when he was dead, I didn't know it will kill Valentine too.