Quotes About Enemies

Many men are loved by their enemies, and hated by their friends, and are the friends of their enemies, and the enemies of their friends.

Let us first fulfill Christ's injunction ourselves and only then venture to expect it of our children. Otherwise we are not fathers, but enemies of our children, and they are not our children, but our enemies, and we have made them our enemies ourselves.

The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.

The enemies of living life; outdated little liberals, afraid of their own independence; lackeys of thought, enemies of the person and freedom, decrepit preachers of carrion and rot! What do they have: gray heads, the golden mean, the most abject and philistine giftlessness, envious equality, equality without personal dignity, equality as understood by a lackey or a Frenchman of the year ninety-three...And scoundrells, above all, scoundrels, scoundrels everywhere!

To live with our enemies as if they may some time become our friends, and to live with our friends as if they may some time become our enemies, is not a moral but a political maxim

Our Lord Christ Himself strikes down our enemies through us, or in company with us. For he who eats Christ's flesh and drinks His blood abides with Christ and He in him. Therefore, when we overcome the enemies, it is the blood of Christ which overcomes, as it is written in Revelation: 'and they overcame him by the blood of the Lamb'

Friends are enemies sometimes, and enemies friends.

Someone who wants to attain enlightenment must be brave. He must rush into the crowd of enemies with a dagger. In the practice of Zen, enemies are our delusive thoughts and passions.

Humans tend to segregate the world: enemies on one side, friends on the other. Friends are the people we know. Enemies are the Other. You can do just about anything to the Other. It doesn't matter if this Other is actually guilty of any crimes, because it is a matter of emotion, not logic. You see angry people aren't interested in justice, they just want an excuse to vent their rage.

FACE A SINGLE FOE as if you are facing ten thousand enemies; face ten thousand enemies as a single foe.

The enemies of American civilization-- for such are the enemies of slavery-- seem to be more on the alert than its friends.

If somebody says, you know, to love your enemies, you could say, 'Well I'm going to love them to death.' We've done that sort of stuff so it can be done. But if you really start with love your enemies, and if you look at the tradition of the first Christian centuries, nobody ever seems to suggest well if they come after us to persecute us, is it alright to kill a few? Defensively, of course.

It took me a long time to understand that God is not the enemy of my enemies. God is not even the enemy of God's enemies.

The IRS takes your money. Congress uses our money to arm our enemies. The IRS takes more of your money. Congress uses that money to fight the enemies Congress just armed.

Anger and hatred are the real enemies that we must confront and defeat, not the 'enemies' who appear from time to time in our lives.

We have to learn how to stop being afraid of people who are different than us, who are supposedly our enemies. We are taught that our enemies are there, not that people want to live in peace. They don't want to fight. They just want to live and enjoy life and accomplish things.

Remove advertising, disable a person or firm from proclaiming its wares and their merits, and the whole of society and of the economy is transformed. The enemies of advertising are the enemies of freedom.

The love for our enemies takes us along the way of the cross and into fellowship with the Crucified. The more we are driven along this road, the more certain is the victory of love over the enemy's hatred. For then it is not the disciple's own love, but the love of Jesus Christ alone, who for the sake of his enemies went to the cross and prayed for them as he hung there.

The enemies of freedom do not argue; they shout and they shoot.

Who are enemies? Those who oppose each others will.

The triumph of the Confederacy... would be a victory for the powers of evil which would give courage to the enemies of progress and damp the sprits of its friends all over the civilized world... [The American Civil War] is destined to be a turning point, for good or evil, of the course of human affairs.

Torture is how you create enemies, not how you defeat them.

But this word will I say to my enemies: What is all manslaughter in comparison with what you have done to me!

Possession hinders enjoyment. It merely gives you the right to keep things for or from others, and thus you gain more enemies than friends.

Our policy is simple: We are not going to betray our friends, reward the enemies of freedom, or permit fear and retreat to become American policies — especially in this hemisphere. None of the four wars in my lifetime came about because we were too strong.

In some ways, I saw the garden as a metaphor for certain aspects of my life. A leader must also tend his garden; he, too, plants seeds, and then watches, cultivates, and harvests the results. Like the gardener, a leader must take responsibility for what he cultivates; he must mind his work, try to repel enemies, preserve what can be preserved, and eliminate what cannot succeed.

Ideas are powerful things, requiring not a studious contemplation but an action, even if it is only an inner action. Their acquisition obligates each man in some way to change his life, even if it is only his inner life. They demand to be stood for. They dictate where a man must concentrate his vision. They determine his moral and intellectual priorities. They provide him with allies and make him enemies. In short, ideas impose an interest in their ultimate fate which goes far beyond the realm of the merely reasonable.

Except in cases of necessity, which are rare, leave your friend to learn unpleasant things from his enemies; they are ready enough to tell them.

I am not afraid of my enemies, but by God, you must look out when you get among your friends.

be glαd of life, becαuse it gives you the chαnce to love αnd to work αnd to plαy αnd to look up αt the stαrs; to be sαtisfied with your posessions, to despise nothing in the world except fαlsehood αnd meαnness αnd to feαr nothing except cowαrdice; to be governed by your αdmirαtions rαther thαn by your disgusts, to covet nothing thαt is your neighbour's except his kindness of heαrt αnd gentleness of mαnners; to think seldom of your enemies, often of your friends and to spend αs much time αs you cαn with body αnd with spirit.

We read that we ought to forgive our enemies; but we do not read that we ought to forgive our friends.

The wise man draws more advantage from his enemies than the fool from his friends

For if, when we were enemies, we were reconciled to God by the death of His son, much more, being reconciled, we shall be saved by His life.

Your enemies can kill you, but only your friends can hurt you.

Nonviolence is based on recognizing that all of us are human beings. And at a certain point we begin to learn that you don't gather very much by making enemies out of people and not recognizing their humanity. Nonviolence is essentially based on recognizing the humanity in every one one of us.

I have told my sons that they are not under any circumstances to take part in massacres, and that the news of massacres of enemies is not to fill them with satisfaction or glee. I have also told them not to work for companies which make massacre machinery, and to express contempt for people who think we need machinery like that.

The Kingdom is to be in the midst of your enemies

what is an imaginary friend? are there also imaginary enemies?

A life without a lonely place, that is, a life without a quiet center, easily becomes destructive. When we cling to the results of our actions as our only way of self-identifiction, then we become possessive and defensive and tend to look at our fellow human beings more as enemies to be kept at a distance than as friends with whom we share the gifts of life.

One can make more enemies as a female with a brain, I think.

No accurate thinker will judge another person by that which the other person's enemies say about him.

As a result of continuous work with these highly toxic substances, our minds were so numbed that we no longer had any scruples about the whole thing. Anyway, our enemies had by now adopted our methods and as they became increasingly successful in this mode of warfare we were no longer exclusively the aggressors, but found ourselves more and more at the receiving end.

Love makes money-grabbing seem contemptible; love makes class prejudice impossible; love makes selfish ambition a thing to be despised; love converts enemies into friends.

So each man, like each plant, has his parasites. A strong, astringent, bilious nature has more truculent enemies than the slugs and moths that fret my leaves. Such a one has curculios, borers, knife-worms; a swindler ate him first, then a client, then a quack, then smooth, plausible gentlemen, bitter and selfish as Moloch.

it's easier to forgive your enemies than to forgive your friends.

Those who would sacrifice a generation to realize an ideal are the enemies of mankind.

There's something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?