Quotes About Far

If you go too far, it'll blow your mind. I mean it's strong out there. If you go out too far beyond the bounds of attention, there are things in the universe, in the universes of mind, in the inner worlds, it's best sometimes not to deal with unless you're very, very far along.

I believe that there is something far nobler than loyalty to any particular man. Loyalty to the truth as we perceive it - loyalty to our duty as we know it - loyalty to the ideals of our brain and heart - is, to my mind, far greater and far nobler than loyalty to the life of any particular man or God. . . .

The author's conviction on this day of New Year is that music begins to atrophy when it departs too far from the dance; that poetry begins to atrophy when it gets too far from music; but this must not be taken as implying that all good music is dance music or all poetry lyric. Bach and Mozart are never too far from physical movement.

Far from the richest rapper, but my biggest personal achievement thus far in my life has been retiring my mom early from her job at the Post Office. It's a tiny payback for the sacrifices she made that allowed me to chase a far-fetched dream of becoming a successful artist. I'm forever grateful.

In my opinion, if the human race is going to survive, [religion] is something we definitely need to get over - and we're far from over it, and so therefore, I'm far from over it.

It is something great and greatening to cherish an ideal; to act in the light of truth that is far-away and far above; to set aside the near advantage, the momentary pleasure; the snatching of seeming good to self; and to act for remoter ends, for higher good, and for interests other than our own.

A financial panic is a very bad thing, but a government panic can do far greater damage in a far shorter time.

The condition of women in Islamic societies as a whole is far from desirable. However, we should acknowledge that there are differences. In certain countries, the conditions are much better and in others much worse. For example, the conditions women face even in Egypt differ a whole lot from what their Iranian counterparts deal with. The condition of women in Pakistan is far different from that in Saudi Arabia. This shows that you can have different interpretations of Islam.

It’s not about you. The purpose of your life is far greater than your own personal fulfillment, your peace of mind, or even your happiness. It’s far greater than your family, your career, or even your wildest dreams and ambitions. If you want to know why you were placed on this planet, you must begin with God. You were born by his purpose and for his purpose.

By the way, that's a far less expensive solution than other very foolish solutions I've heard. The veterans love it, they love it. But it's a far better solution than anything anybody's heard and its common sense and it's there.The doctors need the business and the private hospitals and public hospitals need the business and they're sitting there, waiting. So we don't have a choice. We have to do that.

We find just as many things to rip on the left as we do on the right. People on the far-left and the far-right are the same exact person to us.

We always have the movies that are more toward real life, but they don't have that much drama or suspense, or we have the full of drama or suspense, but they're far away from real life. Always when I was watching a film, films with good drama, I was thinking, "I wish they were more close to real life." But when I was watching real life films I was thinking, "Well I wish it had more drama." I've tried, in the movies that I worked so far, to get these two things closer and closer to each other.

We are special in the sense that we can know our place in the cosmos. We can know our place in space. We are at least one of the cosmos's ways of knowing itself. That fills me with reverence and joy. Another insight I really want people to consider is this: everyone has gotten this far. Everyone you meet has made it this far. Nobody is superior to anyone else from an evolutionary standpoint.

The totalitarians in the world are very, very small. Only the smallest part of humanity wishes and acts upon the destruction of others. The pluralists are far larger. Those of us who believe in a world where we live together - we're far larger. The problem is we haven't made our case compelling across the world yet.

I feel that there is an alternate ending that leaps off too far into fantasy and there is an alternate ending that leaps off too far into pessimism, but that, in fact, the novel as it has developed should, if it's functioning correctly, have equipped you as the reader to make your own decision about where you want to go with that, about where you're going to fall on that continuum. So, the novel is taking you directly up to the point that you have to choose, and it's letting you do that.

Success will only happen with Afghans leading the charge, and it is far, far more important for Kabul to create and support a purpose-driven school of architecture than to invite a high profile designer to build.

You…made…me…faint,” I accused him dizzily. “What am I going to do with you?” he groaned in exasperation. “Yesterday I kiss you, and you attack me! Today you pass out on me!” I laughed weakly, letting his arms support me while my head spun. “So much for being good at everything,” he sighed. “That's the problem.” I was still dizzy. “You're too good. Far, far too good.

As far as stimulus from the visual arts specifically, there is today in most of us a visual appetite that is hungry, that is acutely undernourished. One might go so far as to say that Protestants in particular suffer from a form of visual anorexia. It is not that there is a lack of visual stimuli, but rather a lack of wholesomeness of form and content amidst the all-pervasive sensory overload.

Capitalism is very far from a perfect system, but so far we have yet to find anything that clearly does a better job of meeting human needs than a regulated capitalist economy coupled with a welfare and health care system that meets the basic needs of those who do not thrive in the capitalist economy. If we ever do find a better system, I'll be happy to call myself an anti-capitalist.

In our culture of constant access and nonstop media, nothing feels more like a curse from God than time in the wilderness. To be obscure, to be off the beaten path, to be in the wilderness feels like abandonment. It seems more like exile than a vacation. To be so far off of everyone’s radar that the world might forget about us for a while? That’s almost akin to death…[But] far from being punishment, judgment, or a curse, the wilderness is a gift. It’s where we can experience the primal delight of being fully known and delighted in by God.

We have been led to imagine all sorts of things infinitely more marvelous than the imagining of poets and dreamers of the past. It shows that the imagination of nature is far, far greater than the imagination of man. For instance, how much more remarkable it is for us all to be stuck-half of us upside down-by a mysterious attraction, to a spinning ball that has been swinging in space for billions of years, than to be carried on the back of an elephant supported on a tortoise swimming in a bottomless sea.

You could do much more in movies than you could on TV, and even movies were heavily censored. But in television, the areas of timorousness were fairly laid out. Race relations. Sex. Politics. There was a whole conglomeration of taboo themes. And even to date, though television has become a much freer medium, it's still far less free, far less creatively untrammeled than are the movies. They're infinitely more adult in that respect.

Take away material prosperity; take away emotional highs; take away miracles and healing; take away fellowship with other believers; take away church; take away all opportunity for service; take away assurance of salvation; take away the peace and joy of the Holy Spirit... Yes! Take it all, all, far, far away. And what is left? Tragically, for many believers there would be nothing left. For does our faith really go that deep? Or do we, in the final analysis, have a cross-less Christianity?

As Harvard historian of science Peter Galison has demonstrated, the universe of classified knowledge now far exceeds the universe of unclassified knowledge. That's a staggering thought. There is far more classified knowledge in the world than unclassified. And that disparity grows all the time.

Covering up, so far as I can see, is often the accompaniment to far more truly shameful behaviour than stripping off.

Distance is where people get really confused. If you stand really far away from someone you're like, "That's not me. I'm so far away from that person. That person is so different from me." It's easy to forget that people - refugees from Syria, for example - are exactly like us.

Nature Boy There was a boy A very strange enchanted boy They say he wandered very far, very far Over land and sea A little shy And sad of eye But very wise Was he And then one day A magic day he passed my way And while we spoke of many things, fools and kings This he said to me “The greatest thing You’ll ever learn Is just to love And be loved In return

Women sometimes go too far, it's true. But it's only when you go too far that others listen.

I've always wanted to get as far as possible from the place where I was born. Far both geographically and spiritually. To leave it behind ... I feel that life is very short and the world is there to see and one should know as much about it as possible. One belongs to the whole world, not just one part of it.

I've had to play characters who I absolutely disagree with, as far as their politics, as far as their religion, and their stance on certain social issues, I completely disagree with them. But I have to go in and find who they are and get to their core, into their truth, and have absolute faith and believe in that, in order to portray it. So you have to walk in a lot of different shoes, in that you can't help but have your mind open as a result of that.

Artists have a double relationship towards nature: they are her master and her slave at the same time. They are her slave in so far as they must work with means of this world so as to be understood; her master in so far as they subject these means to their higher goals and make them subservient to them.

In the history of the world there have been lots of onces and lots of times, and every time has had a once upon it. Most people will tell you that the once upon a time happened in a land far, far away, but it really depends on where you are. The once upon a time may have been just outside your back door. It may have been beneath your very feet. It might not have been in a land at all but deep in the sea's belly or bobbing around on its back.

Health care is a far more serious, immediate and destructive problem than social security. . . . The upfront investment needed to fund system wide [health care] reform . . . would be far offset by the savings.

There has to be a common sense cutoff for craziness, and when that threshold is exceeded, then the criteria for publication should get far, far more stringent.

A random group of homeless people under a bridge would be far more intellectually sound and principled than anything I've encountered at the university so far.

No other life forms know they are alive, and neither do they know they will die. This is our curse alone. Without this hex upon our heads, we would never have withdrawn as far as we have from the natural—so far and for such a time that it is a relief to say what we have been trying with our all not to say: We have long since been denizens of the natural world. Everywhere around us are natural habitats, but within us is the shiver of startling and dreadful things. Simply put: We are not from here. If we vanished tomorrow, no organism on this planet would miss us. Nothing in nature needs us.

The man of frank and strong prejudices, far from being a political and social menace and an obstacle in the path of progress, is often a benign character and helpful citizen. The chance is far greater, furthermore, that he will be more creative than the man who can never come to more than a few gingerly held conclusions, or who thinks that all ideas should be received with equal hospitality. There is such a thing as being so broad you are flat.

Is it thy will, thy image should keep open My heavy eyelids to the weary night? Dost thou desire my slumbers should be broken, While shadows like to thee do mock my sight? Is it thy spirit that thou send'st from thee So far from home into my deeds to pry, To find out shames and idle hours in me, The scope and tenor of thy jealousy? O, no! thy love, though much, is not so great: It is my love that keeps mine eye awake: Mine own true love that doth my rest defeat, To play the watchman ever for thy sake: For thee watch I, whilst thou dost wake elsewhere, From me far off, with others all too near.

Tact in audacity is knowing how far you can go without going too far.

On the one hand I have a clear and distinct idea of myself, in so far as I am a thinking, non-extended thing; and on the other hand I have a distinct idea of body, in so far a this is simply an extended, non-thinking thing. And, accordingly, it is certain that I am really distinct from my body, and exist without it.

It is a far, far better thing to have a firm anchor in nonsense than to put out on the troubled seas of thought.

While not exactly disgruntled, he was far from feeling gruntled. He spoke with a certain what-is-it in his voice, and I could see that, if not actually disgruntled, he was far from being gruntled.

Let us say with one voice, the words of James Cleveland's great freedom hymn: "I don't feel no ways tired. I come too far from where I started from. Nobody told me that the road would be easy. I don't believe he brought me this far to leave me."

The state of man's mind, or the elementary phase of mind which he so far possesses, conforms precisely to the state of the world as he so far views it

The American states have gone far in assisting the progress of truth; but they have stopped short of perfection. They ought to have given every honest citizen an equal right to enjoy his religion and an equal title to all civil emoluments, without obliging him to tell his religion. Every interference of the civil power in regulating opinion, is an impious attempt to take the business of the Deity out of his own hands; and every preference given to any religious denomination, is so far slavery and bigotry.

Far better than emasculation would be the bravery of those who use physical force. Far better than cowardice would be meeting one's death fighting.

The bottomline in leadership isn't how far we advance ourselves but how far we advance others.

They teach in academies far too many things, and far too much that is useless.