Quotes About Land

As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.

You land at LaGuardia, you land at Kennedy, you land at LAX, you land at Newark, and you come in from Dubai and Qatar and you see these incredible - you come in from China, you see these incredible airports, and you land - we've become a third world country.

God considers this land to be His. You read the Bible and He says 'this is my land' and for any Prime Minister of Israel who decides he is going to carve it up and give it away, God says, 'no, this is mine'... He was dividing God's land and I would say woe unto any Prime Minister of Israel who takes a similar course to appease the EU, the United Nations, or the United States of America. God says 'this land belongs to me. You'd better leave it alone.'

And in the afternoon they entered a land - but such a land! A land hung in mourning, darkened by gigantic cypresses, submerged; a land of reptiles, silence, shadow, decay.

There is yet no ethic dealing with man's relation to land and to the animals and plants which grow upon it. Land, like Odysseus' slave-girls, is still property. The land-relation is still strictly economic, entailing privileges but not obligations.

True, some land was bought by a few Cabinet Ministers. They bought the land. No minister, to my knowledge acquired land which was meant for resettlement.

He sees the land of meaning, and one path to it, and the so-called “normal” people traveling swiftly and in comfort to the land; he does not include the shipwrecked people who arrive by devious lonely routes, and the many who dwell in the land in the beginning.

The Soul of man is made an article of merchandize by his fellow man and can such a land be happy? No! Happyness does not dwell in any land that is scard by the blighting curse of Slavery.

The canyon country does not always inspire love. To many it appears barren, hostile, repellent - a fearsome mostly waterless land of rock and heat, sand dunes and quicksand, cactus, thornbrush, scorpion, rattlesnake, and agaraphobic distances. To those who see our land in that manner, the best reply is, yes, you are right, it is a dangerous and terrible place. Enter at your own risk. Carry water. Avoid the noonday sun. Try to ignore the vultures. Pray frequently.

There is more joy in heaven over a converted sinner than over a righteous person standing firm. A leader in battle has more love for a soldier who returns after fleeing, and who valiantly pursues the enemy, than for one who never turned back, but who never acted valiantly either. A farmer has greater love for land which bears fruitfully, after he has cleared it of thorns, than for land which never had thorns but which never yielded a fruitful harvest.

The case of Johnson v. M'Intosh is exactly why Congress can pass legislation as it did with the Rio Tinto land mine deal because Congress took the land from the tribes, ignores their sacred connections to it, their cultural connections and does whatever it wants with it. Congress terminated tribal status for more than 100 tribes. Basically said, you're not a tribe anymore and we're not going to pay attention to the treaties. The Supreme Court has held that when Congress breaches a treaty with an Indian tribe it's not judicially reviewable. It's called a political question.

President Obama knows that wars are not to be entered into lightly; he knows that overseas conflicts don't only do damage in the land in which they are fought, but in the land of those who fight them, as well.

What will happen to the spirit of this ancient dreaming land without the great mobs of kangaroos bounding across the song lines, energizing the land? Will the sunset and dawn mourn the passing of the creatures who danced in their light?

This is the land of dreamings, a land of wide horizons and secret places. The first people, our ancestors, created this country in the culture that binds us to it.

The Communal Land Rights Bill then said, since there would be those collectives set up in terms of the other legislation, there was no need for them to set up other structures to deal with the land issues.

I think the four land artists I showed all worked within a few years of each other. And they were standard bearers, I suppose, for land art. They each did very separate things. Apparently, later in California, a lot of artists started working in that medium and there was something of a rush of earthworks. But I wasn't involved with that.

America is neither free nor brave, but a land of tight, iron-clanking little wills, everybody trying to put it over everybody else, and a land of men absolutely devoid of the real courage of trust, trust in life's sacred spontaneity. They can't trust life until they can control it.

Indigenous people made huge contributions to this country. The biggest is in sharing the land and resources. People need to see that, understand that. Indigenous people should be viewed as the founding peoples of this land.

To husband is to use with care, to keep, to save, to make last, to conserve. Old usage tells us that there is a husbandry also of the land, of the soil, of the domestic plants and animals. And so it appears that most and perhaps all of industrial agriculture's manifest failures are the result of an attempt to make the land produce without husbandry.

It's no wonder we don't defend the land where we live. We don't live here. We live in television programs and movies and books and with celebrities and in heaven and by rules and laws and abstractions created by people far away and we live anywhere and everywhere except in our particular bodies on this particular land at this particular moment in these particular circumstances.

In Palestine, the Israelis claim they found a land without people,' a Syrian officer explained to us. 'Now they will take southern Lebanon and claim they have found another land without people if these refugees do not return.

Atreyu comes from a land called Fantasia. It's an imaginary land.

America, so far as her physical history is concerned, has been falsely denominated the New World. Hers was the first dry land lifted out of the waters, hers the first shore washed by the ocean that enveloped all the earth beside; and while Europe was represented only by islands rising here and there above the sea, America already stretched an unbroken line of land from Nova Scotia to the Far West.

The Land of Israel needs a People and the People of Israel needs a Land.

If you can imagine the one family continuously occupying the same land for 40,000 years or more, using it not just to sustain life but as a place of reverence and worship, where every tree, rock and waterhole had significance, you will get some understanding of the importance of land to indigenous people.

President Obama has expressed his commitment to responsible stewardship of our land, water, and other natural resources. And one way of restoring the land to its natural condition is what we are doing here today - breaking pavement for the People's Garden.

Painting something that defies the law of the land is good. Painting something that defies the law of the land and the law of gravity at the same time is ideal.

For me, it always comes back to the land, respecting the land, the wildlife, the plants, the rivers, mountains, and deserts, the absolute essential bedrock of our lives. This is the source of where my power lies, the source of where all our power lies. We are animal. We are Earth. We are water. We are a community of human beings living on this planet together. And we forget that. We become disconnected, we lose our center point of gravity, that stillness that allows us to listen to life on a deeper level and to meet each other in a fully authentic and present way.

The Puritans nobly fled from a land of despotism to a land of freedim, where they could not only enjoy their own religion, but could prevent everybody else from enjoyin his.

The truth is I've got the land on my back, an' it's drivin' me. Land is a hard driver.

I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me.

It is time for us to take off our masks, to step out from behind our personas - whatever they might be: educators, activists, biologists, geologists, writers, farmers, ranchers, and bureaucrats - and admit we are lovers, engaged in an erotics of place. Loving the land. Honoring its mysteries. Acknowledging, embracing the spirit of place - there is nothing more legitimate and there is nothing more true. That is why we are here. That is why we do what we do. There is nothing intellectual about it. We love the land. It is a primal affair.

When you jump off a cliff, is it better to land on jagged rocks or burning lava? I know this one. The answer is obvious: It doesn't matter where you land. You just jumped off a cliff.

in a world where only a minor portion of the land is really well suited to agriculture, man is using much of the best land with dubious efficiency.

In blue Light nature space the whole world, wide grazing land, the open spaces wind across the land and the sky, blue, high

One of the most important finds within the land of Egypt occurred when the Egyptologist and archaeologist Professor Walter B. Emery (1903-1971) was excavating tombs at the necropolis of Saqqara, one of the oldest cities in the land. There Professor Emery discovered men with blond hair and fair complexions. These individuals were revered and honored by the Egyptians as specially endowed elite.

When people, land, and community are as one, all three members prosper; when they relate not as members but as competing interests, all three are exploited. By consulting Nature as the source and measure of that membership, The Land Institute seeks to develop an agriculture that will save soil from being lost or poisoned while promoting a community life at once prosperous and enduring.

Pebble is a piece of sacred ground. They say it's the greatest meeting of land and water in the world. This course was heaven designed - just the way it fits on the land.

There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one - the pulpit. It yielded last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession - at the tail end. Slavery fell. The slavery texts in the Bible remained; the practice changed; that was all.

The Zionists have no right to the land of Palestine. There is no place for them on the land of Palestine.

We know that the white man does not understand our ways. One portion of land is the same to him as the next, for he is a stranger who comes in the night and takes from the land whatever he needs. The earth is not his brother, but his enemy, and when he has conquered it, he moves on.

This is a new land - a land of pretension because it is new; because classes and systems have not had that time to grow here naturally. We have no aristocracy but of virtue and talent, which is the only true aristocracy, and is the old and true meaning of the term.

The myth of the dead Indian goes back to the Protestant settlement of the U.S. The Pilgrims wanted to start a new life in America. They wanted to believe that in some sense they had come to a new Eden and that they could leave history behind in Europe. So they convinced themselves that this land had no history, that this was "virgin" land. This made the Indians' presence inconvenient.

The land of a god corresponds with the land of his worshipers.

O! thus be it ever, when freemen shall stand Between their loved home and the war's desolation! Blest with victory and peace, may the heav'n rescued land Praise the Power that hath made and preserved us a nation. Then conquer we must, when our cause it is just, And this be our motto: 'In God is our trust.' And the star-spangled banner in triumph shall wave O'er the land of the free and the home of the brave!

The funny thing is that some reviews are published in magazines and websites that are seen by millions of people, and other reviews are in very small publications or less popular websites, and you just have to be lucky to have the good reviews land in places where more people see them, and bad reviews land in places where they will be less seen.

Our family has made its livelihood from the land, digging trenches for hundreds of miles cross-country. You could say this is a real paradox, to destroy the land, yet love it at the same time. This is a typical story of Westerners, how we build community through change.

There are some monuments where the land is so widespread, they just encompass as much as possible. And the integral part of the - the precious part, so to speak - I guess all land is precious, but the part that the people uniformly would not want to spoil, will not be despoiled. But there are parts of the monument lands where we can explore without affecting the overall environment.