Quotes About Politics

We need a new kind of politics. Not the politics of governance, but the politics of resistance. The politics of opposition. The politics of joining hands across the world and preventing certain destruction.

Economics and politics are so intertwined and interlinked that politics now, mainstream politics, extreme center politics, are little else but a version of concentrated economics. And this means that any alternative - alternative capitalism, left Keynesianism, intervention by the state to help the poor, rolling back the privatizations - becomes a huge issue. The entire weight of the extreme center and its media is turned against it, which in reality now is beginning to harm democracy.

If you look at social movements in Latin America, there are spaces where alternative politics are thought about on the ground, at the grassroots level, but they are always under threat. The problem in North Africa and the Middle East is the politics of oil. It means that the spaces for truly grassroots politics, involving those masses of people excluded from high politics, are very quickly closed down. They are not really allowed any kind of autonomy to develop, and that seems to be the real problem, which gets us back to the neo-colonial relationship.

I have always been involved in issue-based politics, not party politics - I was never really originally drawn to party politics.

Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.

Mexico City is the center of art and culture and politics and has been and continues to be for Latin America in a way that I think really called to me as an artistic person, as someone that was interested in the politics of Latin America, you know. God, every single famous person in Latin American history and art and politics seems to have found their way to Mexico City.

The United States Constitution builds politics right into the process of selecting federal judges. This third branch, the judiciary, is designed to have a longer view. To have individuals who are more insulated from politics. They're not elected directly. They're appointed for life. So, politics enters, but it's also, controlled. And if you bypass this process, I'm not sure what we do.

My politics are just inclined to be empathetic and humanistic. I grew up with so many different kinds of people with different politics, different religion, no religion, no politics, education, no education, and I was infatuated with all of them.

I can`t get excited about politics, but I love it as a game. Because what I love in politics - this is very selfish of me, but who cares - what I do love in politics is this ability it has to make you think in new ways.

I call it people-to-people politics and thats what politics should be about, reaching out and helping one another and touching one another about what were going to do.

Politics is not an end, but a means. It is not a product, but a process. It is the art of government. Like other values it has its counterfeits. So much emphasis has been placed upon the false that the significance of the true has been obscured and politics has come to convey the meaning of crafty and cunning selfishness, instead of candid and sincere service.

It was through the private world of family that the public world of politics came alive for me: living in intimate proximity with people for whom larger questions of ideology and belief, as well as issues relating to politics and governance, were vivid daily realities.

People often say, with pride, 'I'm not interested in politics.' They might as well say, 'I'm not interested in my standard of living, my health, my job, my rights, my freedoms, my future or any future.' ... If we mean to keep any control over our world and lives, we must be interested in politics.

Growing older, I have lost the need to be political, which means ... the need to be left. I am driven to grudging toleration of the Conservative Party because it is the party of non-politics, of resistance to politics.

I think if you were to talk to women who have run, both successfully and unsuccessfully, nearly all of them would say, "You learn so much." You learn about yourself, what you're capable of doing.... And it doesn't have to all happen when you're young - I mean, one of the most powerful women in American politics is Nancy Pelosi. She had five children. She didn't go into politics until her youngest child was in high school.... That's one of the great things about being a woman in today's world: You have a much longer potential work life than our mothers or our grandmothers did.

I don't see anything that could happen that could turn Never Trumpers into Trumper voters. They're two dug in on the whole concept that Trump is not even a human being in the realm of politics. That Trump is just the worst guy ever to want to be in politics. He's just repulsive, he's repugnant, he's crass, he's all these things.

Life didn't just happen to them. They experienced life at a deeper level than I had ever experienced it. I had been a radical, a left-wing politico, and meeting the Indian people made me realize that the politics of the left and the right were so much less important than the politics of the heart and the spirit.

Politics? Ha! You couldn't get into politics. You couldn't get in anywhere. You couldn't even get in the men's room at the Astor!

Politics creates an almost endless time horizon into the future. ... As governor I had the incredible luxury of being able to dream on a grand scale. And this sense of infinite possibility gives politics its romance.

The great error of nearly all studies of war, an error into which all socialists have fallen, has been to consider war as an episode in foreign politics when it is especially an act of internal politics and the most atrocious act of all . . . Since the directing apparatus has no other way of fighting the enemy than by sending its own soldiers, under compulsion, to their death-the war of one state against another state resolves itself into a war of the state and the military apparatus against its own people.

Politics is a way of ruling in divided societies without undue violence...politics is not just a necessary evil; it is a realistic good.

Politics is not really politics any more. It is run, for the most part, by Madison Avenue advertising firms, who sell politicians to the public the way they sell bars of soap or cans of beer.

I came into American politics and into this political system proud of politics and the way we make decisions.

Language, journalism, food, sex. All is politics. Even innocent love stories are politics. ... There is no such thing as neutrality.

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive.

As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself.

We are naïve and moralistic women. We are human beings. Who find politics a blight upon the human condition. And do not know how one copes with it except through politics.

You can see a lot of politics on a lot of different channels. I'm not interested, really, in talking in some wonky conversation about politics, though. It's not my speed. I'm not interested in the ins and outs of health care.

I can't marry myself to one idea or one form of doing politics or one form of understanding politics. I believe that we have to play the game of strategy, and understand how to move the pieces because this is how the political spectrum functions.

I engage with local politics because it affects people I love. And I engage in national politics because it affects people I love.

In a time of polarized politics there's one thing that more than ninety percent of Americans agree on, that our government is broken, and broken because of the money in politics.

I'm not creating art that starts with politics or starts with ethics. I feel I am a conceptual artist because my art is more concerned with epistemology than ethics or politics or even aesthetics.

It is my hypothesis that the fundamental source of conflict in this new [post-Cold-War] world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will dominate global politics. The fault lines between civilizations will be the battle lines of the future.

If I see that something is wrong, I don't care who says it. Whether it's a Republican or Democrat, the left or the right. If they are on the opinion of the right thing, that's what I will talk about. I won't proselytize or make the strong things to influence other people about any particular politics, except the decency of things, the logic of things. That's why I don't get that much involved in politics directly.

George Washington said, "All I am, I owe to my mother." That's so true. My mom pushed me to get in politics. She pushed me to learn a bunch of languages. She pushed me and inspired me. She is the reason why I'm in politics.

We understood that politics is nothing but war without bloodshed and war is nothing but politics with bloodshed.

I've always followed politics, and I think politics is everybody's business because we're electing someone who's going to be making important decisions that will affect all of our lives.

Television's compelling power is its immediacy . .. this immediacy feeds the politics of emotions, gut reactions and impressions rather than the politics of logic, facts and reason; it emphasizes personality rather than issues.

Sometimes politics is viewed as a boxing match. So, let's look at movies of last year. You know, you prepare for match like creed. Trump is like "Mad Max: Fury Road." We have never seen anything like this in politics. The kind of race he's going to run. I mean, look, he is winning the nomination. He doesn't prepare for debates. He doesn't run advertising. He gets millions of dollars spent against him, it has no effect, he's not running as sophisticated data driven campaign yet he is winning. As each and every day, you just don't know what you're going to get with this guy.

Politics cannot be a science, because in politics theory and practice cannot be separated, and the sciences depend upon their separation.

We will continue to address things, but in as much as I want to talk about politics as they are related to social media, I don't necessarily want to be a political show. I want it to cover everything, everything in our culture through social media, politics, pop culture, entertainment, science, everything.

Politics don't exist, actually. It's just a cheap business. Economics is what makes politics.

I think politics can no longer be assigned to parliamentary activity and it probably never could be. But politics with a small p and the history of trade union movement really interests me.

Trump believes politics is a staged fight. But it is not. Still, clear words are sometimes needed in politics. In that sense, I believe I am better than Mrs. Merkel.

I believe that politics takes a much different set of skills than science. Science is about getting to the truth. Politics is about what people think and how they react.

Every child is born sane, and then, slowly slowly, we civilize him - we call it the process of civilization. We prepare him to become part of the great culture, the great church, the great state to which we belong. Our whole politics is stupid, and then HE becomes stupid. Our whole education is ugly. Our politics means nothing but ambition, naked ambition - ambition for power. And only the lowest kind of people become interested in power.

The question is wholly other, deeper and equally relevant to all: whether we shall, by whatever means, succeed in reconstituting the natural world as the true terrain of politics, rehabilitating the personal experience of human beings as the initial measure of things, placing morality above politics and responsibility above our desires, in making human community meaningful, in returning content to human speech, in reconstituting, as the focus of all social action, the autonomous, integral, and dignified human "I."

Dalai Lama is transforming those criteria - and the whole way of conducting politics. He's conducting politics in a much deeper way than most politicians are able to. He's the only politician I know of who's a monk. The Pope, of course, is in a similar position, but the Pope isn't in the same way leading a country of many million people.